{"id":33587,"date":"2020-02-11T23:23:28","date_gmt":"2020-02-11T23:23:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33587"},"modified":"2020-02-11T23:23:28","modified_gmt":"2020-02-11T23:23:28","slug":"thiruvaimozhi-10-7-4-enkol-amman","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-7-4-enkol-amman\/","title":{"rendered":"thiruvAimozhi &#8211; 10.7.4 &#8211; enkol ammAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-7-senjol\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-7-3-ennai-murrum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-9729\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana.jpeg\" alt=\"\" width=\"220\" height=\"366\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana.jpeg 220w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/07\/alagar-vamana-180x300.jpeg 180w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains emperumAn&#8217;s love towards AzhwAr&#8217;s body and thirumalai due to its being the abode where emperumAn can enjoy AzhwAr.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>enkol ammAn thiruvaruLgaL? ulagum uyirum thAnEyAy<\/em><br \/>\n<em>nangen udalam kai vidAn<\/em><em> gyAlaththUdE nadandhuzhakki<br \/>\nthenkoL dhisaikkuth thiladhamAy ninRa thirumAlirunjOlai<br \/>\nnangaL kunRam kai vidAn naNNA asurar naliyavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-7-4\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17786317\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(Just as how a town is surrounded to capture a single person, to capture me)<br \/>\nulagum &#8211; all the worlds<br \/>\nuyirum &#8211; all the creatures<br \/>\nthAnE Ay &#8211; to be himself (being antharAthmA, by pervading everywhere)<\/p>\n<p>(not stopping with that)<br \/>\nnaNNA &#8211; not interested (in surrendering unto him)<br \/>\nasurar &#8211; demoniac persons<br \/>\nnaliya &#8211; to be destroyed<\/p>\n<p>(like the one who is searching for a place to acquire me, through the act of measuring the three worlds)<br \/>\ngyAlaththUdE &#8211; in the earth<br \/>\nnadandhu uzhakki &#8211; walked around, stepping on it<br \/>\nthen &#8211; south<br \/>\nkoL &#8211; having<br \/>\nthisaikku &#8211; for the direction<br \/>\nthiladhamAy ninRa &#8211; one which is held on the head<br \/>\nthirumAlirunjOlai &#8211; having the name thirumAlirunjOlai<br \/>\nnangaL &#8211; enjoyable for those who are like us<br \/>\nkunRam &#8211; divine hill<br \/>\nkaividAn &#8211; not abandoning (considering it to be a favourable abode to acquire me);<\/p>\n<p>(through that)<br \/>\nen udalam &#8211; my body<br \/>\nnangu &#8211; very much<br \/>\nkai vidAn &#8211; not abandoning;<br \/>\nammAn &#8211; lord&#8217;s<br \/>\nthiruvaruLgaL &#8211; the acts of Seelam (simplicity) which favour us<br \/>\nenkol &#8211; how [amazing] are they?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn, being all the worlds and creatures, destroyed the demoniac persons who are not interested in him, stepped on the earth and walked around; he is not abandoning the divine hill named thirumAlirunjOlai which remains atop the head of the southern direction and is enjoyable for those who are like us; he is also certainly not abandoning my body. How [amazing] are the acts of emperumAn&#8217;s Seelam which favour us?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>enkol ammAn thiruvaruLgaL<\/em> &#8211; For sarvESvaran, there is no scope for bewilderment without any reason! [Even after doing so much for me, he is still thinking that he has not done anything for me]<\/li>\n<li><em>ulagu &#8230;<\/em> &#8211; Why is he anguishing as if he is having any shortcoming?<\/li>\n<li><em>nangu en udalam kai vidAn<\/em> &#8211; Just as a prideful prince will be at the gates of a lowly woman.<\/li>\n<li><em>nangu en udalam<\/em> &#8211; sarvESvaran will tell those who asked him &#8220;This is the divine body which gave AzhwAr to us&#8221;.<\/li>\n<li><em>nangu<\/em> &#8211; Well. Very much.<\/li>\n<li><em>en udalam<\/em> &#8211; He remained &#8220;Whatever AzhwAr considers as his, that is desirable for us&#8221;. He said &#8220;Is there anything that can be given up in my &#8216;<em>adangezhil sampaththu<\/em>&#8216; (fully beautiful wealth &#8211; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/thiruvaimozhi-1-2-7-adangu-ezhil\/\">thiruvAimozhi 1.2.7<\/a>)?&#8221;<\/li>\n<li><em>gyAlaththu &#8230;<\/em> &#8211; How long has he roamed around and tried to acquire this result? A chEthana (sentient being) can say that the activities of the lord who is common to all, are for the chEthana. [On emperumAn&#8217;s thrivikrama avathAram] It appears that whatever is said by indhra as &#8220;I got my kingdom&#8221;, mahAbali as &#8220;I got my magnanimity established&#8221;, and some say &#8220;I became pale&#8221; [thirumangai AzhwAr said periya thirumozhi 9.4.2 \u201c<em>munnam kuRaLuruvAy mUvadi maN koNdaLandha \u2013 mannan saridhaikkE mAlAgip pon payandhEn<\/em>\u201d (I became bewildered and acquired paleness on hearing the incident of emperumAn previously accepting three feet of land and measuring the world)], are all making AzhwAr say &#8220;he has done this for me&#8221;.<\/li>\n<li><em>thenkoL &#8230;<\/em> &#8211; thirumAlirunjOlai which is an ornament for the southern direction.<\/li>\n<li><em>nangaL kunRam<\/em> &#8211; The secluded place where the devotees interact with emperumAn.<\/li>\n<li><em>nangaL kunRam kai vidAn &#8211; nangu en udalam kai vidAn<\/em> &#8211; emperumAn considers thirumalai as prApakam (means) and AzhwAr&#8217;s divine body as prApyam (goal). AzhwAr&#8217;s divine body is the goal and his presence in thirumalai is for that purpose only.<\/li>\n<li><em>naNNA asurar naliyavE<\/em> &#8211; As said in pazhamozhi nAnURu &#8220;<em>nedum pagai thaRcheyyath thAnE kedum<\/em>&#8221; (As one performs the right duties, the old enemies will be destroyed naturally), as emperumAn resides in this abode without leaving, the demoniac clan got destroyed. pAsuram should be rearranged as &#8220;ulagum uyirum thAnEyAy &#8211; gyAlaththUdE nadandhuzhaki, thenkoL dhisaikkuth thiladhamAy ninRa thirumAlirunjOlai nangaL kunRam &#8211; naNNA asurar naliya &#8211; kai vidAn &#8211; nangennudalam kai vidAn &#8211; enkol ammAn thiruvaruLgaL&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr mercifully explains emperumAn&#8217;s love towards AzhwAr&#8217;s body and thirumalai due to its being the &#8230; <a title=\"thiruvAimozhi &#8211; 10.7.4 &#8211; enkol ammAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-7-4-enkol-amman\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.7.4 &#8211; enkol ammAn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33587","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33587"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33587\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}