{"id":33484,"date":"2020-02-05T23:15:57","date_gmt":"2020-02-05T23:15:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33484"},"modified":"2020-02-05T23:15:57","modified_gmt":"2020-02-05T23:15:57","slug":"thiruvaimozhi-10-6-11-kattith-than","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-6-11-kattith-than\/","title":{"rendered":"thiruvAimozhi &#8211; 10.6.11 &#8211; kAttith than"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/thiruvaimozhi-10-6-arul-peruvar\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-6-10-piriyadhatchey\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-12202\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\" alt=\"\" width=\"334\" height=\"322\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg 586w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam-300x289.jpg 300w\" sizes=\"auto, (max-width: 334px) 100vw, 334px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;nithyasUris are the ones who can enjoy this decad&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd \u0b95\u0ba9\u0bc8 \u0b95\u0bb4\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0b9f\u0bc1 \u0ba8\u0bb0\u0b95\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb2\u0bcd \u0b92\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4<br \/>\n\u0bb5\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1 \u0b8e\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bc8 \u0bb5\u0bb3\u0b99\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd<br \/>\n\u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0baf \u0ba4\u0bae\u0bbf\u0bb4\u0bcd \u0bae\u0bbe\u0bb2\u0bc8 \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd \u0b87\u0baa\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd<br \/>\n\u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bc1 \u0b86\u0bb0\u0bbe\u0bb0\u0bcd \u0bb5\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bc6\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0ba9\u0bbf\u0baf \u0b9a\u0bc6\u0b9e\u0bcd\u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc7<\/em><\/p>\n<p><em>kAttith than kanai kazhalgaL kadu naragam pugal ozhiththa<\/em><br \/>\n<em>vAttARRu Em perumAnai vaLang kurugUrch chatakOpan<\/em><em><br \/>\npAttAya thamizh mAlai AyiraththuL ip paththum<br \/>\nkEttu ArAr vAnavaragaL sevikku iniya senjollE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-6-11\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17786268\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>than kanaikazhalgaL &#8211; his divine feet (which are perfectly enjoyable due to having resounding anklets which reveal his valour)<br \/>\nkAtti &#8211; showing<br \/>\nkadu &#8211; unbearable<br \/>\nnaragam pugal &#8211; entry in to this hellish samsAram (material realm)<br \/>\nozhiththa &#8211; one who eliminated<br \/>\nvAttARu &#8211; in thiruvAttARu<br \/>\nemperumAnai &#8211; on the lord<br \/>\nvaLam &#8211; beautiful<br \/>\nkurugUr &#8211; controller of AzhwArthirunagari<br \/>\nsatakOpan &#8211; nammAzhwAr&#8217;s<br \/>\npAttAy &#8211; song<br \/>\nthamizh mAlai &#8211; thamizh garland<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nsevikku iniya &#8211; like a nectar to the ears<br \/>\nsenjol &#8211; being honest words (due to all the three faculties viz mind, speech and body being in harmony)<br \/>\nip paththum &#8211; this decad<br \/>\nvAnavargaL &#8211; nithyasUris<br \/>\nkEttu ArAr &#8211; will never become satiated, hearing this.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nammAzhwAr, the controller of beautiful AzhwArthirunagari, composed thousand pAsurams in the form of a garland of song on the lord in thiruvAttARu who eliminated my entry in to this unbearable, hellish samsAram by showing his divine feet; nithyasUris, hearing this decad among those thousand pAsurams, which is having honest words which are like nectar to the ears, will never become satiated.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kAttith than kanai kazhalgaL<\/em> &#8211; Without any reason, emperumAn manifested his divine form which reveals his svarUpa (true nature), rUpa (forms), guNa (qualities), vibhUthi (wealth).<\/li>\n<li><em>kadu naragam pugal ozhiththa<\/em> &#8211; He fulfilled our desire as prayed in thiruviruththam 1 &#8220;<em>inninRa nIrmai ini yAm uRAmai<\/em>&#8221; (I cannot tolerate this lowly life anymore).\u00a0 For those who are wise, this samsAram is the unbearable hell.<\/li>\n<li><em>vaLam &#8230;<\/em> &#8211; AzhwAr who owns the beautiful AzhwArthirunagari.<\/li>\n<li><em>pAttAya &#8230;<\/em> &#8211; Hearing this decade among the thousand pAsurams which are well mixed with music as said in SrI rAmAyaNam bAla kANdam 4.8 \u201c<em>pAtyE gEyE cha madhuram<\/em>\u201d (both words and music are sweet).<\/li>\n<li><em>ArAr vAnavargaL<\/em> &#8211; After hearing this, they [nithyasUris] will say &#8220;recite again, recite again&#8221; and will never be satiated with what was heard. Those who just weep and stammer being unable to reveal their emotions after enjoying bhagavAn&#8217;s qualities, will not leave these pAsurams after hearing them.<\/li>\n<\/ul>\n<p>When asked &#8220;What is the reason for their ever unsatiated state? Is it due to experiencing his qualities such as simplicity?&#8221; AzhwAr says &#8220;No, it is because of being won over by these pAsurams&#8221;.<\/p>\n<ul>\n<li><em>sevikkiniya<\/em> &#8211; As said in SrI rAmAyaNam sundhara kANdam 31.1 \u201c<em>samSravE madhuram vAkhyam<\/em>\u201d (words which are sweet to hear), instead of becoming sweet after entering through the ear and reaching the heart, it is pleasing to the ear itself.<\/li>\n<\/ul>\n<p>When asked &#8220;What is the reason for that?&#8221; AzhwAr says,<\/p>\n<ul>\n<li><em>senjollE<\/em> &#8211; It is because the thoughts, speech and action are in harmony. He himself said in thiruvAimozhi 6.5.11 &#8220;<em>sindhaiyAlum sollAlum seygaiyinAlum dhEvapirAnaiyE<\/em>&#8221; (having attained him with the three faculties viz mind, speech and body) and &#8220;<em>sendhamizh paththum<\/em>&#8221; (this decad in the form of thamizh pAsurams which honestly reveal the meanings) [in the same pAsuram].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction See nampiLLai&#8216;s introduction. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s introduction See nampiLLai&#8216;s introduction. Highlights from periyavAchchAn piLLai\u2018s introduction &#8230; <a title=\"thiruvAimozhi &#8211; 10.6.11 &#8211; kAttith than\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-6-11-kattith-than\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.6.11 &#8211; kAttith than\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33484","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33484"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33484\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}