{"id":33310,"date":"2020-02-04T23:51:44","date_gmt":"2020-02-04T23:51:44","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33310"},"modified":"2020-02-04T23:51:44","modified_gmt":"2020-02-04T23:51:44","slug":"thiruvaimozhi-10-6-10-piriyadhatchey","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-6-10-piriyadhatchey\/","title":{"rendered":"thiruvAimozhi &#8211; 10.6.10 &#8211; piriyAdhAtchey"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/thiruvaimozhi-10-6-arul-peruvar\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-6-9-thigazhginra-thirumarbil\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/Narasimha_Avatar1.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-7702\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/Narasimha_Avatar1.png\" alt=\"\" width=\"252\" height=\"283\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Great personalities when approached, will grant based on their standards instead of that of those who are requesting; this principle is manifested by the nAyanAr (lord) in thiruvAttARu towards me&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bbf\u0bb0\u0bbf\u0baf\u0bbe\u0ba4\u0bc1 \u0b86\u0b9f\u0bcd\u0b9a\u0bc6\u0baf\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1 \u0b85\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0bb3\u0bcd \u0b85\u0bb1\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd<br \/>\n\u0b85\u0bb0\u0bbf \u0b86\u0b95\u0bbf \u0b87\u0bb0\u0ba3\u0bbf\u0baf\u0ba9\u0bc8 \u0b86\u0b95\u0bae\u0bcd \u0b95\u0bc0\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc1<br \/>\n\u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0b9f\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bcd \u0baa\u0bc6\u0bb1\u0bbe\u0ba4 \u0baa\u0baf\u0ba9\u0bcd \u0baa\u0bc6\u0bb1\u0bc1\u0bae\u0bbe\u0bb1\u0bc1<br \/>\n\u0bb5\u0bb0\u0bbf \u0bb5\u0bbe\u0bb3\u0bcd \u0bb5\u0bbe\u0baf\u0bcd \u0b85\u0bb0\u0bb5\u0bc1 \u0b85\u0ba3\u0bc8 \u0bae\u0bc7\u0bb2\u0bcd \u0bb5\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb1\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0ba9\u0bc7<\/em><\/p>\n<p><em>piriyAdhu Atchey enRu piRappu aRaththu AL aRak koNdAn<br \/>\nari Agi iraNiyanai Agam kINdAn anRu<\/em><br \/>\n<em>periyArkku AtpattakkAl peRAdha payan peRumARu<br \/>\nvari vAL vAy aravu aNai mEl vAttARRAn kAttinanE<\/em><em><br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-6-10\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17786267\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>piriyAdhu &#8211; without separating forever<br \/>\nAtchey &#8211; perform kainkaryam<br \/>\nenRu &#8211; saying<br \/>\npiRappu &#8211; connection with birth, which is a hurdle for that (such kainkaryam)<br \/>\naRuththu &#8211; eliminate<br \/>\naRa &#8211; fully<br \/>\nAtkoNdAn &#8211; accepting my kainkaryam<br \/>\nanRu &#8211; long ago (when prahlAdha was tormented by his own father)<br \/>\nariyAgi &#8211; incarnated as narasimha<br \/>\niraNiyanai &#8211; hiraNya&#8217;s<br \/>\nAgam &#8211; body<br \/>\nkINdAn &#8211; one who tore<br \/>\nvari &#8211; stripes<br \/>\nvAL &#8211; having radiance<br \/>\nvAy &#8211; having many faces<br \/>\naravu aNai mEl &#8211; on the divine serpent mattress<br \/>\nvAttARRAn &#8211; one who mercifully rests in thiruvAttARu<br \/>\nperiyArkku &#8211; for great personalities<br \/>\nAtpattakkAl &#8211; when became servant<br \/>\npeRAdha &#8211; difficult to attain<br \/>\npayan &#8211; results<br \/>\npeRum ARu &#8211; the means to get<br \/>\nkAttinAn &#8211; showed.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn who incarnated as narasimha and tore hiraNya&#8217;s body long ago, who is mercifully resting in thiruvAttARu on the divine serpent mattress which is having stripes and many radiant faces, said &#8220;Perform kainkaryam forever without separating&#8221;, fully eliminated my connection with birth, which is a hurdle for such kainkaryam and accepted my kainkaryam. He also showed the means to get results which are difficult to attain and which are attained when one becomes servant of great personalities.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>piriyAdhu &#8230;<\/em> &#8211; Mercifully saying &#8220;Serve me without separating&#8221;, eliminating my hurdles, he accepted my eternal service; he fulfilled our prayer which was in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-emmavidu\/\">thiruvAimozhi 2.9<\/a> &#8220;emmA vIdu&#8221; where we asked him to say in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-4-enakke-atchey\/\">thiruvAimozhi 2.9.4<\/a> &#8220;<em>enakkE Atchey<\/em>&#8221; (serve me only). He eliminated my birth as we prayed in thiruviruththam 1 &#8220;<em>poynninRa gyAnam<\/em>&#8220;, where we said &#8220;<em>inninRa nIrmai ini yAm uRAmai<\/em>&#8221; (I cannot tolerate this lowly life anymore). He fully accepted our service as we prayed in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-emmavidu\/\">thiruvAimozhi 2.9<\/a> &#8220;emmA vIdu&#8221; saying in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-9-4-enakke-atchey\/\">thiruvAimozhi 2.9.4<\/a> &#8220;<em>thanakkEyAga<\/em>&#8221; (exclusively for him).<\/li>\n<li><em>ariyAgi &#8230;<\/em> &#8211; AzhwAr is recollecting emperumAn&#8217;s previous favour for him. [AzhwArs think about favours done to other devotees as favours done to them]<\/li>\n<li><em>ariyAgi<\/em> &#8211; As SrI narasimha, he effortlessly tore apart hiraNya&#8217;s rough body.<\/li>\n<li><em>anRu<\/em> &#8211; He did it that way back then; now he is doing it this way. As said in SrI rAmAyaNam AraNya kANdam 15.7 \u201c<em>kriyathAmithi mAm vadha<\/em>\u201d (lakshmaNa to SrI rAma \u2013 order me in what should be done), eliminating my hurdles, he accepted my eternal service. He also prayed saying in thiruvAimozhi 8.5.7 &#8220;<em>mugappE kUvip paNi koLLAy<\/em>&#8221; (you should call me and mercifully engage me in service in your divine presence).<\/li>\n<li><em>periyAr &#8230;<\/em> &#8211; The principle that one will get results which are difficult to attain by surrendering unto great personalities, was manifested towards me by vAttARRAn (emperumAn in thiruvAttARu) who is mercifully resting on striped, radiant, many faced serpent mattress. vishNu purANam kshathrabandhu upAkyAnam &#8220;<em>mahAthmanAm samSrayam abhyupEthO naivAvasIdhathyathi dhurgathOpi<\/em>&#8221; (Oh vishNu! I have endured great suffering; show your mercy upon me; one who is ignorant and who has reached great personalities will not have any worries) &#8211; it is seen in the world that, after surrendering unto great personalities, such great personalities will not act seeing the lowliness of those who accept and the greatness of themselves who are granting; he manifested that towards me. Did he make prahlAdha et al to sing his glories? [That opportunity was only granted to me]<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction No specific introduction. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s introduction See nampiLLai&#8216;s introduction. Highlights from periyavAchchAn piLLai\u2018s introduction &#8230; <a title=\"thiruvAimozhi &#8211; 10.6.10 &#8211; piriyAdhAtchey\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/02\/thiruvaimozhi-10-6-10-piriyadhatchey\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.6.10 &#8211; piriyAdhAtchey\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33310","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33310"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33310\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}