{"id":33222,"date":"2020-01-28T23:37:25","date_gmt":"2020-01-28T23:37:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=33222"},"modified":"2020-01-28T23:37:25","modified_gmt":"2020-01-28T23:37:25","slug":"thiruvaimozhi-10-6-4-en-nenjaththul-irundhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/thiruvaimozhi-10-6-4-en-nenjaththul-irundhu\/","title":{"rendered":"thiruvAimozhi &#8211; 10.6.4 &#8211; en nenjaththuL irundhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/thiruvaimozhi-10-6-arul-peruvar\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/thiruvaimozhi-10-6-3-nanninnam-narayananai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4899\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham.jpg\" alt=\"\" width=\"329\" height=\"247\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham-768x576.jpg 768w\" sizes=\"auto, (max-width: 329px) 100vw, 329px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<p>Fourth pAsuram. When asked &#8220;Will sarvESvaran&#8217;s commitment of fulfilling our desire as per our command, happen?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;If one considers his ASritha pArathanthriyam (dependence on his devotees), nothing is impossible&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0bb3\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0b87\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bae\u0bbf\u0bb4\u0bcd \u0ba8\u0bc2\u0bb2\u0bcd \u0b87\u0bb5\u0bc8 \u0bae\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1<br \/>\u0bb5\u0bb2\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0bb0\u0ba3\u0bbf\u0baf\u0ba9\u0bc8 \u0bae\u0bbe\u0bb0\u0bcd\u0bb5\u0bc1 \u0b87\u0b9f\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0bb1\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd<br \/>\u0bae\u0ba9\u0bcd \u0b85\u0b9e\u0bcd\u0b9a \u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0baa\u0bcd \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bbe\u0baa\u0bcd \u0baa\u0b9f\u0bc8 \u0ba4\u0bca\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd<br \/>\u0ba8\u0bb2\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc7! \u0ba8\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0bbe\u0ba9\u0bc7<\/em><\/p>\n<p><em>en enjaththu uL irundhu ingu irum thamizh nUl ivai mozhindhu<\/em><br \/><em>val nenjaththu iraNiyanai mArvu idandha vAttARRAn<br \/>man anja pAradhaththup pANdavarkkAp padai thottAn<br \/>nal nenjE! nam perumAn namakku aruL thAn seyvAnE<\/em><em><br \/><\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-6-4\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17786261\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nal nenjE &#8211; Oh heart which has attachment for bhagavath vishayam!<br \/>vannenjaththu &#8211; hard-hearted (which not only lacks attachment, but also is filled with hatred)<br \/>iraNiyanai &#8211; hiraNya<\/p>\n<p>(as the spot of the disease will be dug and cured)<br \/>mArvu idandha &#8211; plucked the heart where his mind is present<\/p>\n<p>(for the protection of the devotees)<br \/>vAttARRAn &#8211; being present in thiruvAttARu<br \/>man &#8211; all the kings<br \/>anja &#8211; to fear<br \/>bAradhaththu &#8211; in mahAbhAratha battle<br \/>pANdavarkku A &#8211; for pANdavas<br \/>padai thottAn &#8211; having the partiality to take up arms (after vowing not to do so)<br \/>namperumAn &#8211; being our lord (by these acts)<br \/>en nenjaththu &#8211; attracting my heart (which was focussed elsewhere)<br \/>uL irundhu &#8211; remaining fixed inside<br \/>ingu &#8211; in this stay<br \/>irum &#8211; huge (to be greatly distinguished)<br \/>thamizh &#8211; in dhrAvida (thamizh) language<br \/>nUl &#8211; in the form of SAsthram<br \/>ivai &#8211; this thiruvAimozhi which is having imperceivable enjoyability<br \/>mozhindhu &#8211; mercifully speaking, as the propagator<\/p>\n<p>(not stopping with that)<br \/>namakku &#8211; for us<br \/>aruL &#8211; great favours<br \/>thAn seyvAnE &#8211; was eager to do.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh heart which has attachment for bhagavath vishayam! emperumAn who plucked the heart of the hard-hearted hiraNya where his mind is present, is present in thiruvAttARu; he is our lord who created fear in all the kings by showing his partiality to take up arms during the mahAbhAratha battle; such emperumAn, remaining fixed in staying inside my heart and attracting it, as the propagator, mercifully spoke this thiruvAimozhi which is having imperceivable enjoyability, which is in the form of a great SAsthram in thamizh language and was eager to do great favours for us.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.a<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<ul>\n<li><em>en nenjaththu<\/em> &#8211; AzhwAr is upset with his heart saying &#8220;<em>ennenju<\/em>&#8221; (my heart) since it was engaged in worldly pleasures based on Sabdham (sound) etc in this samsAram (material realm) since time immemorial. But emperumAn is falling head-over-heels on AzhwAr&#8217;s heart since AzhwAr claimed ownership, ignoring the goodness and faults of the heart. AzhwAr tried to move out of his heart; emperumAn considered that [his ownership] as the reason and tried to enter it.<\/li>\n<li><em>uL<\/em> &#8211; Just as tired\/thirsty person would push away the water from the top and immerse deeply into a river, emperumAn entered the heart.<\/li>\n<li><em>irundhu<\/em> &#8211; He [emperumAn] did not think that there is another abode [paramapadham] for him, and should go there. He remained in AzhwAr&#8217;s heart, like a tree.<\/li>\n<li><em>ingu<\/em> &#8211; He created new wealth here [in samsAram] which is not present there [paramapadham] [That is, he revealed thiruvAimozhi through AzhwAr here].<\/li>\n<li><em>irum thamizh<\/em> &#8211; The goodness of this prabandham is so vast that it is even beyond the capacity of paramapadham. It is said in thiruvAimozhi 10.6.11 &#8220;<em>kEttArAr<\/em>&#8221; (They will never satiate hearing thiruvAimozhi &#8211; would hear it repeatedly).<\/li>\n<li><em>nUl<\/em> &#8211; This prabandham remains a role model for poets of subsequent times. Though AzhwAr spoke this in sorrow, emperumAn made AzhwAr speak it with all necessary qualities.<\/li>\n<li><em>ivai<\/em> &#8211; Amidst saying &#8220;emperumAn did this&#8221;, AzhwAr himself enjoys thinking about thiruvAimozhi and says &#8220;ivai&#8221;.<\/li>\n<li><em>mozhindhu<\/em> &#8211; Even when one learns and recites poems of another author, he will have attachment and be possessive about the same; AzhwAr is not even claiming such ownership. He is not even valuing his own words in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thiruvaimozhi-7-9-2-en-solli-nirpan\/\">thiruvAimozhi 7.9.2<\/a> &#8220;<em>en mun sollum<\/em>&#8221; (emperumAn who is reciting pAsurams before me [so that I can repeat them]).<\/li>\n<li><em>vannenjaththu &#8230;<\/em> &#8211; thiruvAttARRAn (emperumAn in thiruvAttARu) who effortlessly plucked the hard heart of hiraNya whose strong heart is so angry on hearing about bhagavath vishayam. AzhwAr is implying that emperumAn who helped the son when the father became inimical, will certainly help AzhwAr too. He dug and plucked the spot [heart] where hiraNya&#8217;s pride was present.<\/li>\n<li><em>vAttARRAn<\/em> &#8211; One who is residing in thiruvAttARu to help the people of subsequent times. Just as he eliminated the sorrow of his [hiraNya&#8217;s, prahlAdha&#8217;s] heart, he is standing here to eliminate the sorrow in our hearts.<\/li>\n<li><em>man anja<\/em> &#8211; To have the great warriors who are known as athiratha and mahAratha [different titles for powerful warriors] succumb just like a fox will do while seeing a lion. To instill fear in all of the kings.<\/li>\n<li><em>pANdavarkkAy<\/em> &#8211; Being their servitor to be said as in periya thirumozhi 2.2.3 \u201c<em>innAr thUdhan<\/em>&#8221; (their messenger).<\/li>\n<li><em>padai thottAn<\/em> &#8211; It is not that he took up arms [chakra] and then himself disarmed; he just abandoned his own vow [of not using the arms]; he just did not use them. [How did you take up arms? Did you not vow not to take up arms?] He is known as sathya sankalpa (one with unfailing vow) only in the cases other than for his devotees; he gave up arms since arjuna prayed &#8220;It will cause disrepute to me that you launched arms, Why don&#8217;t you give up?&#8221; [periyAzhwAr thirumozhi 4.2.7 is explained here] <em>mannar maRuga &#8230;<\/em> &#8211; When arjuna&#8217;s horses became tired, since krishNa knows where to find water in the ground, he spotted it, shot vAruNAsthram on the ground to bring out the water, fed water to horses, caressed them, got them back on their feet and got them ready. All the kings saw this and became fearful thinking &#8220;How can we win over arjuna when krishNa is so partial towards arjuna?&#8221;\u00a0<em>mun angu ninRu mOzhai ezhuviththa<\/em> &#8211; He got the water to bubble, to be seen by everyone. As the heart meditated upon his ASritha pArathanthriyam, the heart became favourable.<\/li>\n<li><em>nannenjE &#8230;<\/em> &#8211; You are there to say no; he is there to say yes; his krupai (mercy) is there to instigate him [towards us].<\/li>\n<li><em>namperumAn<\/em> &#8211; He who is our lord, will shower his mercy certainly; he will certainly bestow the result as said in &#8220;<em>viNNulagam tharuvAnAy viraginRAn<\/em>&#8220;; this is certain. You are there to agree; he is there to make us agree; the relationship is present to act according to the agreement; is there any shortcoming for our result now?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction No specific introduction. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s introduction See nampiLLai&#8216;s introduction. Highlights from periyavAchchAn piLLai\u2018s introduction &#8230; <a title=\"thiruvAimozhi &#8211; 10.6.4 &#8211; en nenjaththuL irundhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/thiruvaimozhi-10-6-4-en-nenjaththul-irundhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.6.4 &#8211; en nenjaththuL irundhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-33222","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=33222"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/33222\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=33222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=33222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=33222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}