Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n Though emperumAn<\/a> is ready to forgive the mistakes of everyone and protect them all, if he is not willing to forgive\u00a0parAngusa nAyagi<\/a> (who is special unlike anyone else) and mix with her and thereby not wanting to manifest his kAruNyam (compassion) etc., what can we tell him?<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n If emperumAn<\/a> feels “If I mix with persons who are with offenses my reputation\/greatness will be minimized – even if my nArAyaNathvam (being the protector of every one) becomes questionable, that is fine” –\u00a0parAngusa nAyagi<\/a> requests a beetle (bumble bee) to go “I will suggest an idea that will not cause any damage to his reputation – you ask him to do like that” .<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently,\u00a0parAngusa nAyagi<\/a> tells a beautiful, radiant beetle (bumble bee) “Give a message to sarvEsvaran<\/a> who has beautiful chakram in his hand”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Previously<\/a>, parAngusa nAyagi<\/a> said “Even if you don’t want to eliminate our sufferings in separation, at least ensure that your nArAyaNathvam is not challenged”. For that,\u00a0emperumAn<\/a> replied “Even if my nArAyaNathvam is challenged, I do not want to be accused of mixing with unqualified persons”. Understanding this, parAngusa nAyagi requests a beetle “There is a way where he does not get accused of mixing with unqualified persons yet ensuring we sustain ourselves; he can take a stroll for a sport or to protect an elephant (gajEndhran) etc; at such times, if he passes through our streets, that will not hurt his reputation. We would also sustain ourselves by seeing him through the window. Since this is possible, ask him to do that”.<\/p>\n \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0ba4 \u0ba8\u0bc0\u0bb0\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf \u0b85\u0bb5\u0bb0\u0bcd \u0b86\u0bb5\u0bbf \u0ba4\u0bc1\u0bb5\u0bb0\u0bbe \u0bae\u0bc1\u0ba9\u0bcd aruLAdha nIr aruLi avar Avi thuvarA mun<\/em> Azhi – circle shaped Oh circle shaped beetle who has stripes on your body! When you go and see the master who has sudharSana chakram (who is even more merciful than emperumAn<\/a> himself) in his hand, please tell him “Oh you who have vowed not to show your compassion on parAngusa nAyagi<\/a> since she has committed many sins\/mistakes! You break your vow and show your compassion once by taking a stroll on the street where she lives on garudAzhwAr (who is an ocean of mercy) at least one day – before she loses her existence”. If he refuses to do so, she would wonder “What mistake did we commit that he does not even pass by our street?”.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction Though emperumAn is ready to forgive the mistakes of everyone and protect them all, if he is not willing to forgive\u00a0parAngusa nAyagi (who is special unlike … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3312","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3312"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3312\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"varadhan-garudavahanam-2\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varadhan-garudavahanam-2.jpeg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0b86\u0bb4\u0bbf\u0baa\u0bcd \u0baa\u0bc1\u0bb3\u0bcd \u0b95\u0b9f\u0bb5\u0bc0\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0bb5\u0bc0\u0ba4\u0bbf \u0b92\u0bb0\u0bc1 \u0ba8\u0bbe\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1
\n\u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0b86\u0bb4\u0bbf \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bcd \u0b87\u0ba4\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf
\n\u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0b86\u0bb4\u0bbf \u0bb5\u0bb0\u0bbf \u0bb5\u0ba3\u0bcd\u0b9f\u0bc7. \u0baf\u0bbe\u0bae\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0baa\u0bbf\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4\u0bcb\u0bae\u0bc7?<\/em><\/p>\n
\naruL Azhip puL kadavIr avar vIdhi oru nAL enRu<\/em>
\naruL Azhi ammAnaik kaNdakkAl idhu solli\u00a0<\/em>
\naruL Azhi vari vaNdE yAmum en pizhaiththOme
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nvari vaNdE – Oh beetle that has stripes in your body!
\naruL – Having mercy more than emperumAn<\/a> himself
\nAzhi – having chakkaraththAzhwAr (sudharSana chakram)
\nammAnai – that master
\nkaNdakkAl – on seeing
\naruLAdha nIr – You who have vowed not to show your mercy on\u00a0parAngusa nAyagi<\/a> since she has committed many sins\/mistakes
\naruLi – breaking such sankalpam and showing compassion once
\navar – her
\nAvi – AthmA\u00a0 (soul)
\nthuvarAmun – Before her existence dries up
\naruLAzhi – ocean of mercy
\npuL – periya thiruvadi (garudAzhwAr)
\navar vIdhi – In the street where she resides
\noru nAL – at least one day
\nkadavIr enRu – take a stroll like you did to protect gajEndhrAzhwAn
\nidhu solli aruL – please tell him this
\nyAmum – (If you don’t come) we,
\nen pizhaiththOm – what mistake was committed?<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"