{"id":3279,"date":"2015-07-19T10:38:07","date_gmt":"2015-07-19T10:38:07","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3279"},"modified":"2015-07-19T10:38:07","modified_gmt":"2015-07-19T10:38:07","slug":"thiruvaimozhi-1-4-5-nalgith-than","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvaimozhi-1-4-5-nalgith-than\/","title":{"rendered":"thiruvAimozhi – 1.4.5 – nalgith thAn"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fourth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"bhagavan\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

parAngusa nAyagi<\/a> requests a few kurugu (heron\/stork\/pelican) birds to relay back emperumAn<\/a>‘s reply after telling him that if he does not protect her, his nArAyaNathvam which includes protecting everyone will become questionable.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently,\u00a0parAngusa nAyagi<\/a> requests a young kurugu which has a small body which makes it easy to travel (far), to go to emperumAn<\/a> who is sarvarakhsakan (protector of all) to inform about her.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Similar to nampiLLai<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

parAngusa nAyagi<\/a>\u00a0says (to emperumAn<\/a>) “Forget about us who are going to die any way; But you are trying to live\u00a0 – Don’t you want to save yourself?” She tells (the kurugu) to inform emperumAn<\/a> to preserve his title of nArAyaNathvam (being the protector of all).<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0ba8\u0bb2\u0bcd\u0b95\u0bbf\u0ba4\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4\u0bb3\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb4\u0bbf\u0bb2\u0bc7\u0bb4\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc7\u0bb1\u0bcd\u0b95\u0bc7,
\n\u0ba8\u0bb2\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b86\u0b95\u0bbe\u0ba4\u0bca? \u0ba8\u0bbe\u0bb0\u0ba3\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0bcd
\n\u0bae\u0bb2\u0bcd\u0b95\u0bc1 \u0ba8\u0bc0\u0bb0\u0bcd\u0baa\u0bcd \u0baa\u0bc1\u0ba9\u0bb2\u0bcd \u0baa\u0b9f\u0baa\u0bcd\u0baa\u0bc8 \u0b87\u0bb0\u0bc8 \u0ba4\u0bc7\u0bb0\u0bcd \u0bb5\u0ba3\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1 \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc7.
\n\u0bae\u0bb2\u0bcd\u0b95\u0bc1 \u0ba8\u0bc0\u0bb0\u0bcd\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0bc7\u0bb1\u0bcd\u0b95\u0bcb\u0bb0\u0bcd \u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0baf\u0bc7<\/p>\n

nalgith thAn kAththaLikkum pozhilEzhum vinaiyERkE<\/em>
\nnalgath thAn AgAdhO nAraNanaik kaNdakkAl<\/em>
\nmalgu nIrp punal padappai irai thEr vaN siRu kurugE<\/em>
\nmalgu nIrk kaNNERkOr vAsagam koNdu aruLAyE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

pozhil Ezhum – seven worlds
\nnalgi – being desirous without their seeking out for their well-being
\nthAn – without their expecting his help
\nkAththu – removing their hurdles
\naLikkum – fulfilling their desires
\nthAn – him
\nvinaiyERkEyO – for me who is very sinful
\nnalgal AgAdhu – being indifferent
\nnAraNanai – nArAyaNan who has exclusive relationship with everyone to protect everyone
\nkaNdakkAl – on seeing him
\nmalgum – flowing abundantly
\nnIr – having the nature
\npunal – having water
\npadappai – gardens
\nirai – prey
\nthEr – searching for
\nvaN siRu kurugE – pleasing to the eyes and young kurugu
\nmalgum – abundant
\nnIr – having tears
\nkaNNERku – me who is having (teary) eyes
\nOr vAsagam – a sentence (a message)
\nkoNdu – taking from me
\naruLAy – help me by informing him<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

Oh young kurugu who searches for prey in gardens which have abundance of water and who is pleasing to eyes! When you see emperumAn<\/a> who has exclusive relationship with everyone to protect everyone and who with great desire himself removes the hurdles and fulfills the desires of the (people in the) worlds without their expecting so, you give him the message taken from me who is with tearful eyes. nArAyaNan indicates antharyAmithvam (being the in-dwelling super-soul of everyone) and samudhrasAyithvam (lying down in the causal ocean). As said in thiruvAimozhi 8.10.3 “siRu mA manisar” (AchAryas with small form but great characteristics), AchAryas forms being small is highlighted.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

AzhwAr<\/a> says to some kurugus to inform emperumAn<\/a> “bhagavAn<\/a> who is most merciful, forgives the offenses of all jIvAthmA<\/a>s, removes what is unfavourable for them and protects them in a friendly manner. Why can’t he forgive my mistakes and accept me and mingle with me?” and requests them to get the response from him.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n