{"id":3230,"date":"2015-07-18T08:26:53","date_gmt":"2015-07-18T08:26:53","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=3230"},"modified":"2015-07-18T08:26:53","modified_gmt":"2015-07-18T08:26:53","slug":"thiruvaimozhi-1-4-4-en-nirmai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvaimozhi-1-4-4-en-nirmai\/","title":{"rendered":"thiruvAimozhi – 1.4.4 – en nIrmai"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Fourth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"krishna-gopis\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In this fourth pAsuram, AzhwAr<\/a> feeling dejected “How can I inform\u00a0emperumAn<\/a> who left me even after knowing my nature?”, again out of hope\/desire, requests some maganRil birds (a species of love birds where the male and female of the species will not separate from each other) “Would you go and tell him about me or not?”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, parAngusa nAyagi<\/a>\u00a0desiring to send a messenger to dark-cloud hued emperumAn<\/a>, speaks towards beautifully (similarly) coloured maganRils (love birds).<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Similar to nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Fourth pAsuram – Previously parAngusa nAyagi<\/a> stated “My sins are so much that they cannot be exhausted by enjoying the fruits of the same” in 2nd pAsuram. Did she experience any suffering? Yes – When emperumAn<\/a> turned his face away from her for a moment – she experienced great suffering (thereby exhausting the accumulated sins). At that time, she assumes that some love birds who came near her were asking her “how can he help you?”. She feels dejected and tells them “Even after seeing my pitiful state – he left me. What can I tell him?” But out of desire, as if telling to someone who does not listen, she asks them “will you go and tell him about my situation or not?”<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b8e\u0ba9\u0bcd \u0ba8\u0bc0\u0bb0\u0bcd\u0bae\u0bc8 \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0b87\u0bb0\u0b99\u0bcd\u0b95\u0bbf \u0b87\u0ba4\u0bc1 \u0ba4\u0b95\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bbe\u0ba4
\n\u0b8e\u0ba9\u0bcd \u0ba8\u0bc0\u0bb2 \u0bae\u0bc1\u0b95\u0bbf\u0bb2\u0bcd \u0bb5\u0ba3\u0bcd\u0ba3\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd(\u0bb2\u0bcd)\u0bb2\u0bbf \u0baf\u0bbe\u0ba9\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0b95\u0bc7\u0ba9\u0bcb
\n\u0ba8\u0ba9\u0bcd\u0ba8\u0bc0\u0bb0\u0bcd\u0bae\u0bc8 \u0b87\u0ba9\u0bbf \u0b85\u0bb5\u0bb0\u0bcd \u0b95\u0bbe\u0ba3\u0bcd \u0ba4\u0b99\u0bcd\u0b95\u0bbe\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b92\u0bb0\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd
\n\u0ba8\u0ba9\u0bcd\u0ba9\u0bc0\u0bb2 \u0bae\u0b95\u0ba9\u0bcd\u0bb1\u0bbf\u0bb2\u0bcd\u0b95\u0bbe\u0bb3\u0bcd. \u0ba8\u0bb2\u0bcd\u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bcb \u0ba8\u0bb2\u0bcd\u0b95\u0bc0\u0bb0\u0bcb?<\/p>\n

en nIrmai kaNdu irangi idhu thagAdhu ennAdha<\/em>
\nen neela mugil vaNNarkku en sol(l)i yAn sollugEnO<\/em>
\nnannIrmai ini avar kaN thangAdhu enRu oruvAych chol<\/em>
\nnanneela maganRilkAL nalgudhirO nalgIrO
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

en nIrmai – (while being together) my inability to cope with separation
\nkaNdu – seen (while observing changes in my body during our embrace, etc)
\nirangi – having compassion (considering she is very tender natured)
\nidhu thagAdhu ennAdha – not understanding\/saying that this separation is unbearable
\nen neela mugil vaNNArkku – to the one who is having dark-cloud hued\u00a0 form (but not showing compassion like such dark-clouds which rain water)
\nen solli – saying what words
\nyAn – me
\nsollugEnO – can tell? (still)
\nnal – venerable
\nnIrmai – her sustenance
\nini – now onwards
\navar kaN – to him
\nthangAdhu – will not be sustained
\noru vAych chol – saying a word
\nnanneela maganRilkAL – beautifully blue colored love birds
\nnalgudhirO – will you help?
\nnalgIrO – will you not help?<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

While being together, emperumAn<\/a> has seen my inability to cope with separation by observing my bodily changes during his embrace etc., and what words can be said to that dark-cloud hued emperumAn<\/a>? Still, oh beautifully blue colored love birds! Can you tell him or not that I cannot sustain myself in separation? Here “avar” is used as parAngusa nAyagi<\/a>‘s venerable way of calling emperumAn<\/a>. In this pAsuram, the beautiful form of the gataka (AchArya) is also highlighted.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n