<< Previous<\/a><\/p>\n In this pAsuram, mAmunigaL<\/a> is following AzhwAr<\/a>\u2019s pAsurams of seeing emperumAn’s manifestation of his form as in the divine spiritual abode of paramapadham and becoming blissful on enjoying the same, and is mercifully explaining it.<\/p>\n How is that done? sarvESvaran who is hailed as in thiruvAimozhi 4.4.11<\/a> “valvinai thIrkkum kaNNan<\/em>” (krishNa who eliminates our strong sins), to completely eliminate AzhwAr’s delirium of considering entities which are similar and related to emperumAn as emperumAn himself, manifested his supreme presence in paramapadham along with his svarUpa (true nature), guNa (qualities), vigraha (forms), vibhUshaNa (ornaments), Ayudha (weapons), pathnI (consorts), parijana (servitors) and how he protects the residents of the leelA vibhUthi (samsAram – material realm) through srushti (creation), anupravESam (pervading inside them) etc and also incarnating in the forms of human etc. As sarvESvara mercifully and fully united with AzhwAr, AzhwAr saw that and performed mangaLASAsanam which is performed after reaching paramapadham, as done by him beyond thiruvAimozhi 10.9 “sUzh visumbaNi mugil<\/em>” decad and became kruthakruthya (one who has accomplished the desired task) and blissful thinking “there is none comparable to me in both spiritual and material realms”. mAmunigaL<\/a> mercifully explains this blissful state of AzhwAr highlighted in thiruvAimozhi 4.5<\/a> starting with \u201cvIRRiukumAl viNNil<\/em>\u201c.<\/p>\n vIRRirukkumAl viNNil mikka mayal thannai<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/02\/paramapadhanathan-azhwar.jpg\")
<\/p>\nEssence of thiruvAimozhi 4.5<\/a><\/h3>\n
Introduction<\/h3>\n
pAsuram<\/h3>\n
\nARRudhaRkAth than perumai AnadhellAm – thORRa vandhu<\/em>
\nnanRu kalakkap pORRi nangugandhu vIRuraiththAn<\/em>
\nsenRa thuyar mARan thIrndhu<\/em><\/p>\nListen<\/a><\/h3>\n