SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 99<\/a><\/p>\n 991) kshithISa:<\/u> (\u0915\u094d\u0937\u093f\u0924\u0940\u0936\u0903)<\/p>\n As hailed in the scriptures as \u201cHe who possesses infinite forms, and manifests in every form, who has the entire creation as his form, and holds the entire creation in his belly like a mother carrying a child in her womb…\u201d, although bhagavAn is the master of all, he is particularly called the \u2018master of earth\u2019 because he willingly incarnated as krishNa only to reduce the burden of this earth. Therefore, he is called \u2018kshithISa:\u2019.<\/p>\n Etymology: He who incarnated to reduce the burden on this earth is called \u2018kshithISa:\u2019.<\/p>\n \u092d\u0942\u092d\u093e\u0930\u0915\u094d\u0932\u0946\u0936\u0939\u093e\u0930\u0940 \u092f\u0903 \u0915\u094d\u0937\u093f\u0924\u0940\u0936\u0903 \u0938 \u091a \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 992) pApanASana:<\/u> (\u092a\u093e\u092a\u0928\u093e\u0936\u0928\u0903)<\/p>\n Further, bhagavAn burns the sins of those who contemplate on his pastimes such as stealing of butter, the blissful dance with the cowherd women (rAsakrIdA), etc. Therefore, he is called \u2018pApanASana:\u2019.<\/p>\n This shows that bhagavAn is the one who destroys the internal and external enemies of vaishNavas (his dear devotees) even in his incarnations.<\/p>\n Etymology: He, who destroys the sins of those who contemplate on his nectarine pastimes such as stealing of butter, rAsakrIdA, etc, is called \u2018pApanASana:\u2019.<\/p>\n \u0928\u0935\u0928\u0940\u0924\u0938\u094d\u0924\u0948\u0928\u094d\u092f\u0930\u093e\u0938\u0915\u094d\u0930\u0940\u0921\u093e\u0926\u094d\u092f\u093e\u0924\u094d\u092e\u0915\u0925\u093e\u092e\u0943\u0924\u0948\u0903 | =============================== \u0938\u0930\u094d\u0935\u092a\u094d\u0930\u0939\u0930\u0923\u093e\u092f\u0941\u0927 \u0912\u092e\u094d \u0928\u092e \u0907\u0924\u093f 993) Sankhabhruth<\/u> (\u0936\u0919\u094d\u0916\u092d\u0943\u0924\u094d)<\/p>\n bhagavAn is thence hailed as the one who wields divine weapons indicative of his absolute supremacy. The first name in the series is \u2018Sankhabhruth\u2019. bhagavAn wields the conch named \u2018pAnchajanya\u2019, which he nourishes from time to time by feeding it with the nectar of his lips.\u00a0 Thus, he is called \u2018Sankhabhruth\u2019.<\/p>\n Etymology: The one who wields the divine weapons (specially the conch) indicative of his absolute supremacy is called \u2018Sankhabhruth\u2019.<\/p>\n \u0936\u0919\u094d\u0916\u092d\u0943\u0924\u094d\u092a\u0930\u092e\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0932\u0915\u094d\u0937\u0923\u093e\u092f\u0941\u0927\u0927\u093e\u0930\u0923\u0903 |<\/p>\n 994) nandhakI<\/u> (\u0928\u0928\u094d\u0926\u0915\u0940)<\/p>\n The sword that bhagavAn wields is called \u2018nandhaka:\u2019, because bhagavAn only desired to be made happy by that sword. Since he wields the nandhaka sword at all times, he is called \u2018nandhakI\u2019.<\/p>\n Etymology: That nandhaka \u2013 by whom bhagavAn himself desired to be gladdened \u2013 is in eternal union with bhagavAn, which is why he is called \u2018nandhakI\u2019.<\/p>\n \u0928\u0928\u094d\u0926\u094d\u092f\u093e\u0928\u094d\u092e\u093e\u092e\u092f\u092e\u093f\u0924\u094d\u092f\u0946\u0935\u0902 \u092a\u094d\u0930\u093e\u0930\u094d\u0925\u094d\u092f\u094a \u092d\u0917\u0935\u0924\u093e\u092a\u093f \u0938\u0903 | 995) chakrI<\/u> (\u091a\u0915\u094d\u0930\u0940) (also seen in 908)<\/p>\n bhagavAn wields the glorious discus (sudharSana chakra), which is ever pleasing to the eyes of the devotees, and whose flames are spurted with the blood of all the rAkshasas and asuras who create problems for the devotees of bhagavAn \u2013 including dhEvas.<\/p>\n Thus, he is called \u2018chakrI\u2019.<\/p>\n Etymology: Since bhagavAn is eternally wielding the sudharsana chakra, which is the slayer of all rAkshasas and asuras, he is called \u2018chakrI\u2019. The chanting of this six lettered manthra destroys all enemies.<\/p>\n \u0938\u0930\u094d\u0935\u0930\u0915\u094d\u0937\u094a\u0938\u0941\u0930\u091a\u094d\u091b\u0946\u0924\u094d\u0930\u093e \u0928\u093f\u0924\u094d\u092f\u0902 \u091a\u0915\u094d\u0930\u0946\u0923 \u092f\u094a\u0917\u0924\u0903 | 996) SArngadhanvA<\/u> (\u0936\u093e\u0930\u094d\u0919\u094d\u0917\u0927\u0928\u094d\u0935\u093e)<\/p>\n bhagavAn, further, holds a mighty bow resembling himself \u2013 with the resounding vibration of its tightly tied bow string, raining arrows on the opponents and wiping away the enemy camp at once. Thus, he is called \u2018SArngadhanvA\u2019.<\/p>\n Etymology: Since bhagavAn wields a bow named \u2018SArnga\u2019, he is called \u2018SArngadhanvA\u2019.<\/p>\n \u0936\u093e\u0930\u094d\u0919\u094d\u0917\u093e\u0916\u094d\u092f\u0902 \u0927\u0928\u0941\u0930\u0938\u094d\u092f\u0946\u0924\u093f \u0936\u093e\u0930\u094d\u0919\u094d\u0917\u0927\u0928\u094d\u0935\u093e \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 997) gadhAdhara:<\/u> (\u0917\u0926\u093e\u0927\u0930\u0903)<\/p>\n bhagavAn holds the mighty mace named \u2018kaumOdhakI\u2019 (\u0915\u094c\u092e\u094a\u0926\u0915\u0940), which shines like the queen of all maces, which spits out fire in the direction of all opponents like the great fire during the final destruction of all worlds, and which always pleases him through its acts. Thus, he is called \u2018gadhAdhara:\u2019.<\/p>\n Etymology: Since bhagavAn holds the kaumOdhakI mace, he is called \u2018gadhAdhara:\u2019.<\/p>\n \u0915\u094c\u092e\u094a\u0926\u0915\u0940\u0927\u093e\u0930\u0923\u093e\u091a\u094d\u091a \u0917\u0926\u093e\u0927\u0930 \u0907\u0924\u0940\u0930\u093f\u0924\u0903 |<\/p>\n 998) rathAngapANi:<\/u> (\u0930\u0925\u093e\u0919\u094d\u0917\u092a\u093e\u0923\u093f\u0903)<\/p>\n bhagavAn holds a discus (chakra) befitting of his stature in his hands at all times. Thus, he is called \u2018rathAngapANi:\u2019. [NOTE: \u2018rathAnga\u2019 means \u2018the wheel of a chariot\u2019. Since a discus resembles a wheel, it is also called so]<\/p>\n Earlier, the divine name \u2018chakrI\u2019 showed that bhagavAn is the master of the discus (sudharSana chakra).<\/p>\n In this divine name, it further emphasizes that he holds it ready to be wielded at any moment (prayOgachakram). Thus, there is no fault of repetition.<\/p>\n Etymology: He who holds a chakra in his hand \u2013 ready to be wielded at all times \u2013 befitting his stature, he is called \u2018rathAngapANi:\u2019. This nine lettered manthra dispels fears from the minds of the chanters.<\/p>\n \u092f\u0925\u094a\u091a\u093f\u0924\u0902 \u0930\u0925\u093e\u0919\u094d\u0917\u0902 \u091a \u092a\u093e\u0923\u094c \u092f\u0938\u094d\u092f \u0938\u0926\u094a\u0926\u094d\u092f\u0924\u092e\u094d | 999) akshObhya:<\/u> (\u0905\u0915\u094d\u0937\u094a\u092d\u094d\u092f\u0903) (also seen in 807)<\/p>\n bhagavAn is further called \u2018akshObhya:\u2019, because he is firm in protecting his dear devotees at any cost. He is also called \u2018akshObhya:\u2019 because he is invincible due to his own greatness.<\/p>\n Etymology: bhagavAn is called \u2018akshObhya:\u2019 since he is firm in his vow of protecting his dear devotees. He is also called \u2018akshObhya:\u2019 since he is invincible due to his own greatness.<\/p>\n \u092a\u094d\u0930\u092a\u0928\u094d\u0928\u093e\u092d\u092f\u0926\u093e\u0928\u093e\u0930\u094d\u0925\u0935\u094d\u0930\u0924\u0926\u093e\u0930\u094d\u0922\u094d\u092f\u093e\u0926\u0938\u094c \u0924\u0925\u093e | 1000) sarvapraharaNAyudha:<\/u> (\u0938\u0930\u094d\u0935\u092a\u094d\u0930\u0939\u0930\u0923\u093e\u092f\u0941\u0927\u0903)<\/p>\n Finally, bhagavAn possesses innumerable divine weapons of unfathomable prowess, which are ever ready to dispel the sorrows of all devotees, and which are befitting of his divine nature (svarUpam), and which are beautiful like infinitely great jewels on his divine form. These divine weapons are under a long lasting vow of protecting the devotees of bhagavAn at all times, at all places, by all means, and in all ways. These weapons are themselves the masters of all wealth. Since bhagavAn possesses other weapons (other than the five mentioned earlier) which are all of the said nature, he is called \u2018sarvapraharaNAyudha:\u2019.<\/p>\n Etymology: He who possesses infinite weapons \u2013 which are all extremely powerful, innumerable, and of unfathomable prowess, befitting of bhagavAn\u2019s svarUpam, and observing a long lasting vow of protecting all devotees who take refuge under the feet of their master (bhagavAn) at all times, at all places, by all means and in all ways \u2013 is called \u2018sarvapraharaNAyudha:\u2019.<\/p>\n This great twelve lettered manthra dispels all sorrows from the lives of the chanters.<\/p>\n In this way, all wealth will come to those who take refuge under the lotus feet of the lord of mahAlakshmi.<\/p>\n Thus the explanation for the thousand names is completed.<\/p>\n \u092a\u093e\u0926\u092e\u0942\u0932\u0902 \u092a\u094d\u0930\u092a\u0928\u094d\u0928\u093e\u0928\u093e\u092e\u094d \u0905\u0928\u093f\u0937\u094d\u091f\u094a\u0928\u094d\u092e\u0942\u0932\u0928\u0946 \u0938\u094d\u0935\u092f\u092e\u094d | \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0938\u0930\u094d\u0935\u0925\u093e \u0938\u0930\u094d\u0935\u092a\u094d\u0930\u0915\u093e\u0930\u093e\u0936\u094d\u0930\u093f\u0924\u0930\u0915\u094d\u0937\u0923\u0946 | \u092f\u0938\u094d\u092f \u0938\u0928\u094d\u0924\u093f \u0938 \u0935\u0948 \u0928\u093f\u0924\u094d\u092f\u0902 \u0938\u0930\u094d\u0935\u092a\u094d\u0930\u0939\u0930\u0923\u093e\u092f\u0941\u0927\u0903 | In this way, the supreme lord bhagavAn SrIman nArAyaNa \u2013 the consort of SrI mahAlakshmi \u2013 the best among all souls \u2013 the one who is a source of amazement for all those who take refuge under him \u2013 and the mine of all wealth \u2013 is shown to be totally free from all blemishes, boundless in nature, possessing great auspicious nature, form, qualities, wealth and pastimes, showing a host of divine qualities such as unsurpassed mastership over all entities, greatness of mingling with even the lowly souls, protecting every soul in times of distress \u2013 like a close friend, bestowing of all desires for his dear devotees like a kalpaka tree, and who is the sole medicine for all those devotees who are affected with the poison of samsAra, etc. All glories to that supreme soul!<\/p>\n Thus ends the tenth\/last centum (dhaSama\/charama Sathakam) in SrI bhagavath-guNa-dharpaNa, which is an explanation of SrI vishNu sahasranAma, by the scion of SrI hArItha clan, the son of SrIvathsAnga miSra (kUraththAzhwan) \u2013 SrIranganAtha by name, also called SrI parASara bhatta, who wrote this glorious commentary at the behest of SrI rangarAja.<\/p>\n The tenth centum is completed.<\/p>\n ================================= || sarvam SrI krishNArpaNam ||<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 99 991) kshithISa: (\u0915\u094d\u0937\u093f\u0924\u0940\u0936\u0903) As hailed in the scriptures as \u201cHe who possesses infinite forms, and manifests in every form, who has the entire creation as his form, and holds the entire creation in his belly like a mother carrying a … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31885","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31885"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31885\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u092a\u093e\u092a\u093e\u0928\u093e\u0902 \u0928\u093e\u0936\u0928\u094a \u0932\u094a\u0915\u0946 \u092f\u0903 \u0938 \u0938\u094d\u092f\u093e\u0924\u094d \u092a\u093e\u092a\u0928\u093e\u0936\u0928\u0903 ||<\/p>\n
\n\u0936\u0919\u094d\u0916\u092d\u0943\u0928\u094d\u0928\u0928\u094d\u0926\u0915\u0940 \u091a\u0915\u094d\u0930\u0940 \u0936\u093e\u0930\u094d\u0919\u094d\u0917\u0927\u0928\u094d\u0935\u093e \u0917\u0926\u093e\u0927\u0930\u0903 \u0964
\n\u0930\u0925\u093e\u0919\u094d\u0917\u092a\u093e\u0923\u093f\u0930\u0915\u094d\u0937\u094a\u092d\u094d\u092f\u0903 \u0938\u0930\u094d\u0935\u092a\u094d\u0930\u0939\u0930\u0923\u093e\u092f\u0941\u0927\u0903 \u0965 \u0967\u0966\u096d \u0965<\/p>\n
\n==============================<\/p>\n
\n\u0938 \u0928\u0928\u094d\u0926\u0915\u094a \u0928\u093f\u0924\u094d\u092f\u092f\u094a\u0917\u0940 \u092f\u0938\u094d\u092f\u093e\u0938\u094c \u0928\u0928\u094d\u0926\u0915\u0940 \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
\n\u091a\u0915\u094d\u0930\u0940\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 \u0938\u092e\u094d\u092f\u0917\u0943\u0924\u094d\u0935\u0930\u094d\u0923\u0903 \u0936\u0924\u094d\u0930\u0941\u0928\u093e\u0936\u0915\u0903 ||<\/p>\n
\n\u0930\u0925\u093e\u0919\u094d\u0917\u092a\u093e\u0923\u093f\u0930\u093e\u0916\u094d\u092f\u093e\u0924\u094a \u0928\u0935\u093e\u0930\u094d\u0923\u094a \u092d\u092f\u0928\u093e\u0936\u0915\u0903 ||<\/p>\n
\n\u0905\u091a\u093e\u0932\u094d\u092f\u0903 \u0938\u094d\u0935\u092e\u0939\u093f\u092e\u094d\u0928\u093e\u092a\u093f \u0939\u094d\u092f\u0915\u094d\u0937\u094a\u092d\u094d\u092f \u0907\u0924\u093f \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\n\u0905\u0938\u0919\u094d\u0916\u094d\u092f\u0946\u092f\u093e\u0928\u094d\u092f\u092e\u0930\u094d\u092f\u093e\u0926\u0938\u093e\u092e\u0930\u094d\u0925\u094d\u092f\u093e\u0928\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u0903 \u0938\u0926\u093e ||<\/p>\n
\n\u0926\u0940\u0915\u094d\u0937\u093f\u0924\u093e\u0928\u093f \u091a\u094a\u0930\u094d\u091c\u093f\u0924\u093e\u0928\u093f \u0939\u094d\u092f\u0928\u0928\u094d\u0924\u093e\u0928\u094d\u092f\u093e\u092f\u0941\u0927\u093e\u0928\u093f \u091a ||<\/p>\n
\n\u0926\u094d\u0935\u093e\u0926\u0936\u093e\u0930\u094d\u0923\u094a \u092e\u0939\u093e\u092e\u0928\u094d\u0924\u094d\u0930\u0903 \u0938\u0930\u094d\u0935\u0926\u0941\u0903\u0916\u0935\u093f\u0928\u093e\u0936\u0915\u0903 ||
\n\u090f\u0935\u0902 \u0936\u094d\u0930\u0940\u0936\u092a\u094d\u0930\u092a\u0928\u094d\u0928\u093e\u0928\u093e\u0902 \u0938\u0930\u094d\u0935\u093e\u0903 \u0938\u093f\u0926\u094d\u0927\u094d\u092f\u0928\u094d\u0924\u093f \u0938\u092e\u094d\u092a\u0926\u0903 ||
\n\u0928\u093e\u092e\u0938\u0939\u0938\u094d\u0930\u0928\u093f\u0930\u094d\u0935\u091a\u0928\u0902 \u0938\u092e\u094d\u092a\u0942\u0930\u094d\u0923\u092e\u094d ||<\/p>\n
\n\u0935\u0928\u092e\u093e\u0932\u0940 \u0917\u0926\u0940 \u0936\u093e\u0930\u094d\u0919\u094d\u0917\u0940 \u0936\u0919\u094d\u0916\u0940 \u091a\u0915\u094d\u0930\u0940 \u091a \u0928\u0928\u094d\u0926\u0915\u0940 \u0964
\n\u0936\u094d\u0930\u0940\u092e\u093e\u0928\u094d \u0928\u093e\u0930\u093e\u092f\u0923\u094a \u0935\u093f\u0937\u094d\u0923\u0941\u0930\u094d\u0935\u093e\u0938\u0941\u0926\u0946\u0935\u094as\u092d\u093f\u0930\u0915\u094d\u0937\u0924\u0941 \u0965 \u0967\u0966\u096e \u0965
\n================================<\/p>\n
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