{"id":31850,"date":"2020-01-09T23:36:47","date_gmt":"2020-01-09T23:36:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=31850"},"modified":"2020-01-09T23:36:47","modified_gmt":"2020-01-09T23:36:47","slug":"srivishnu-sahasranamam-97","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/srivishnu-sahasranamam-97\/","title":{"rendered":"SrIvishNu sahasranAmam \u2013 97 (Names 961 to 970)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/srivishnu-sahasranamam\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/srivishnu-sahasranamam-96\/\">&lt;&lt; Part 96<\/a><\/p>\n<p>961) <u>prANadhruth<\/u> (\u092a\u094d\u0930\u093e\u0923\u0927\u0943\u0924\u094d)<\/p>\n<p>He also bears them like an affectionate mother. Thus, he is called \u2018prANadhruth\u2019.<\/p>\n<p>Etymology: Since he bears such souls like a mother, he is called \u2018prANadhruth\u2019 by learned men.<\/p>\n<p>\u0924\u093e\u0928\u094d \u092e\u093e\u0924\u0943\u0935\u0926\u094d\u0927\u093e\u0930\u092f\u0924\u093f \u092a\u094d\u0930\u093e\u0923\u0927\u0943\u0924\u094d \u0938 \u0938\u094d\u092e\u0943\u0924\u094a \u092c\u0941\u0927\u0948\u0903 |<\/p>\n<p>962) <u>prANajIvana:<\/u> (\u092a\u094d\u0930\u093e\u0923\u091c\u0940\u0935\u0928\u0903)<\/p>\n<p>He nurtures them like food and water, and enlivens them. Thus, he is called \u2018prANajIvana:\u2019.<\/p>\n<p>Etymology: He, who enlivens such individual souls and nurtures them like food and water, is called \u2018prANajIvana:\u2019.<\/p>\n<p>\u091c\u0940\u0935\u092f\u0924\u094d\u092f\u0928\u094d\u0928\u0935\u091c\u094d\u091c\u0940\u0935\u093e\u0928\u094d \u0938 \u0909\u0915\u094d\u0924\u0903 \u092a\u094d\u0930\u093e\u0923\u091c\u0940\u0935\u0928\u0903 |<\/p>\n<p>963) <u>thaththvam<\/u> (\u0924\u0924\u094d\u0924\u094d\u0935\u092e\u094d)<\/p>\n<p>Just like butter\/cream inside curds or milk, bhagavAn is the essence of all sentient and insentient entities \u2013 which are benefitted by his indwelling. Thus, he is called \u2018thaththvam\u2019.<\/p>\n<p>The scriptures say thus:<\/p>\n<ul>\n<li>\u201cHaving taken refuge under gOvindha, who is the supreme entity and also the origin and destination of all the worlds (all creatures therein), one will never perish\u201d<\/li>\n<li>\u201cIf we take the entire creation on one hand, and bhagavAn janArdhana on the other, the side on which janArdhana stands would be considered higher \u2013 because he is the essence of the entire world\u201d<\/li>\n<\/ul>\n<p>Etymology: He, who is the essence of the entire world \/ creation, is called \u2018thaththvam\u2019.<\/p>\n<p>\u0938\u093e\u0930\u093e\u0902\u0936\u092d\u0942\u0924\u094a \u091c\u0917\u0924\u094a \u092f\u094as\u0938\u094c \u0924\u0924\u094d\u0924\u094d\u0935\u092e\u093f\u0924\u093f \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n<p>964) <u>thaththvavith<\/u> (\u0924\u0924\u094d\u0924\u094d\u0935\u0935\u093f\u0924\u094d)<\/p>\n<p>Similarly, bhagavAn knows about himself. Thus, he is called \u2018thaththvavith\u2019.<\/p>\n<p>The scriptures say thus:<\/p>\n<ul>\n<li>\u201cYou can only know about yourself (oh brahman!)\u201d<\/li>\n<li>\u201cOh purushOththama! Only you can know about yourself with your intellect\u201d<\/li>\n<\/ul>\n<p>Etymology: He who knows the truth about himself is called \u2018thaththvavith\u2019.<\/p>\n<p>\u0935\u0946\u0924\u094d\u0924\u093f \u092f\u0903 \u0938\u094d\u0935\u093e\u0924\u094d\u092e\u0928\u0938\u094d\u0924\u0924\u094d\u0924\u094d\u0935\u0902 \u0924\u0924\u094d\u0924\u094d\u0935\u0935\u093f\u0924\u094d \u0938 \u091a \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n<p>965) <u>EkAthmA<\/u> (\u090f\u0915\u093e\u0924\u094d\u092e\u093e)<\/p>\n<p>bhagavAn is the sole master, enjoyer and well wisher for all the sentient and insentient entities in this creation. Thus, he is called \u2018EkAthmA\u2019.<\/p>\n<p>Etymology: The sole master, enjoyer and well wisher of all sentient and insentient entities is called \u2018EkAthmA\u2019. This seven lettered manthra confers life unto all chanters.<\/p>\n<p>\u0936\u0946\u0937\u0940 \u092d\u094a\u0915\u094d\u0924\u093es\u092d\u093f\u092e\u093e\u0928\u0940 \u091a\u093e\u092a\u094d\u092f\u0946\u0915\u0936\u094d\u091a\u093f\u0926\u091a\u093f\u0924\u094a\u0938\u094d\u0924\u0941 \u092f\u0903 |<br \/>\u090f\u0915\u093e\u0924\u094d\u092e\u093e \u0907\u0924\u093f \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u0903 \u0938\u0930\u094d\u0935\u092a\u094d\u0930\u093e\u0923\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n<p>966) <u>janmamruthyujarAthiga:<\/u> (\u091c\u0928\u094d\u092e\u092e\u0943\u0924\u094d\u092f\u0941\u091c\u0930\u093e\u0924\u093f\u0917\u0903)<\/p>\n<p>Even then, he is aloof from the characteristics of those sentient and insentient entities \u2013 namely birth, death, aging, etc. Thus, he is called \u2018janmamruthyujarAthiga:\u2019.<\/p>\n<p>Etymology: He who is devoid of the characteristics of sentient and insentient entities (namely birth, death, aging, transformations, etc) is called \u2018janmamruthyujarAthiga:\u2019.<\/p>\n<p>\u091a\u093f\u0926\u091a\u093f\u0926\u094d\u0927\u0930\u094d\u092e\u0939\u0940\u0928\u094a \u092f\u094a \u091c\u0928\u094d\u092e\u092e\u0943\u0924\u094d\u092f\u0941\u091c\u0930\u093e\u0924\u093f\u0917\u0903 |<\/p>\n<p>==============================<br \/>\u092d\u0942\u0930\u094d\u092d\u0941\u0935\u0938\u094d\u0938\u094d\u0935\u0938\u094d\u0924\u0930\u0941\u0938\u094d\u0924\u093e\u0930\u0903 \u0938\u0935\u093f\u0924\u093e \u092a\u094d\u0930\u092a\u093f\u0924\u093e\u092e\u0939\u0903 \u0964<br \/>\u092f\u091c\u094d\u091e\u094a \u092f\u091c\u094d\u091e\u092a\u0924\u093f\u0930\u094d\u092f\u091c\u094d\u0935\u093e \u092f\u091c\u094d\u091e\u093e\u0919\u094d\u0917\u094a \u092f\u091c\u094d\u091e\u0935\u093e\u0939\u0928\u0903 \u0965 \u0967\u0966\u096a \u0965<br \/>==============================<\/p>\n<p>967) <u>bhUrbhuvassvastharusthAra:<\/u> (\u092d\u0942\u0930\u094d\u092d\u0941\u0935\u0938\u094d\u0938\u094d\u0935\u0938\u094d\u0924\u0930\u0941\u0938\u094d\u0924\u093e\u0930\u0903)<\/p>\n<p>bhagavAn is like the leafy and flowery pArijAtha tree, which is the shelter for many birds. He provides shelter for all the creatures identified with the worlds of \u2018bhU:\u2019, \u2018bhuva:\u2019 and \u2018suva:\u2019. Thus, he is called \u2018bhUrbhuvassvastharusthAra:\u2019.<\/p>\n<p>parAsara maharishi hails thus in the vishNu purANam: \u201cThe tree called \u2018parabrahma\u2019 will doubtlessly shower ripe fruits to all those who take refuge under it\u201d<\/p>\n<p>Etymology: He who is the refuge of all creatures in the three worlds \u2013 bhU:, bhuva: and suva: \u2013 is called \u2018bhUrbhuvassvastharusthAra:\u2019. This ten lettered manthra confers every desire of the chanter.<\/p>\n<p>\u092d\u0942\u0930\u093e\u0926\u093f\u092d\u093f\u0930\u094d\u0932\u0915\u094d\u0937\u093f\u0924\u093e\u0928\u093e\u0902 \u091c\u0940\u0935\u093e\u0928\u093e\u0902 \u092f\u0903 \u0938\u092e\u093e\u0936\u094d\u0930\u092f\u0903 |<br \/>\u092d\u0942\u0930\u094d\u092d\u0941\u0935\u0938\u094d\u0938\u094d\u0935\u0938\u094d\u0924\u0930\u0941\u0903 \u0938 \u0938\u094d\u092f\u093e\u0924\u094d \u0926\u0936\u093e\u0930\u094d\u0923\u0903 \u0938\u0930\u094d\u0935\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n<p>968) <u>thAra:<\/u> (\u0924\u093e\u0930\u0903) (also seen in 340)<\/p>\n<p>Since bhagavAn is the cause for all such souls to cross the ocean of samsAra, he is called \u2018thAra:\u2019.<\/p>\n<p>Etymology: bhagavAn is called \u2018thAra:\u2019 since he enables all creatures to cross samsAra.<\/p>\n<p>\u0938\u0902\u0938\u093e\u0930\u0924\u093e\u0930\u0923\u093e\u0924\u094d \u0924\u0946\u0937\u093e\u0902 \u0924\u093e\u0930\u0903 \u0938\u094d\u092f\u093e\u0924\u094d \u092a\u094d\u0930\u093e\u0923\u093f\u0928\u093e\u0902 \u0938\u0926\u093e |<\/p>\n<p>969) <u>savithA<\/u> (\u0938\u0935\u093f\u0924\u093e) (also seen in 887)<\/p>\n<p>bhagavAn himself is the creator of all those creatures. Hence, he is called \u2018savithA\u2019.<\/p>\n<p>Etymology: He who is the creator of all creatures is called \u2018savithA\u2019.<\/p>\n<p>\u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d \u091c\u0928\u092f\u093f\u0924\u093e \u092f\u094as\u0938\u094c \u0938\u0930\u094d\u0935\u0938\u094d\u092f \u0938\u0935\u093f\u0924\u093e \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n<p>970) <u>prapithAmaha:<\/u> (\u092a\u094d\u0930\u092a\u093f\u0924\u093e\u092e\u0939\u0903)<\/p>\n<p>bhagavAn is called \u2018prapithAmaha:\u2019 because he is the creator of even the four faced brahmA \u2013 who is considered as the foremost person to be born.<\/p>\n<p>Etymology: He who is the creator of even four faced brahmA is called \u2018prapithAmaha:\u2019.<\/p>\n<p>\u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d \u092a\u093f\u0924\u093e\u092e\u0939\u0938\u094d\u092f \u091c\u0928\u0915\u0903 \u092a\u094d\u0930\u092a\u093f\u0924\u093e\u092e\u0939 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n<p>adiyen srinivasa raja ramanuja dasan<\/p>\n<p>archived in\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013\u00a0<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013\u00a0<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013\u00a0<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013\u00a0<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Part 96 961) prANadhruth (\u092a\u094d\u0930\u093e\u0923\u0927\u0943\u0924\u094d) He also bears them like an affectionate mother. Thus, he is called \u2018prANadhruth\u2019. Etymology: Since he bears such souls like a mother, he is called \u2018prANadhruth\u2019 by learned men. \u0924\u093e\u0928\u094d \u092e\u093e\u0924\u0943\u0935\u0926\u094d\u0927\u093e\u0930\u092f\u0924\u093f \u092a\u094d\u0930\u093e\u0923\u0927\u0943\u0924\u094d \u0938 \u0938\u094d\u092e\u0943\u0924\u094a \u092c\u0941\u0927\u0948\u0903 | 962) &#8230; <a title=\"SrIvishNu sahasranAmam \u2013 97 (Names 961 to 970)\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/srivishnu-sahasranamam-97\/\" aria-label=\"Read more about SrIvishNu sahasranAmam \u2013 97 (Names 961 to 970)\">Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31850","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31850"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31850\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}