SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 95<\/a><\/p>\n 951) dhAthA<\/u> (\u0927\u093e\u0924\u093e) (also seen in 43)<\/p>\n bhagavAn is called \u2018dhAthA\u2019, because he is the preceptor of such dharma himself!<\/p>\n He only shows in the bhagavath gIthA that he is not bound to practice any of the varNa or ASrama principles. Yet, he practices them studiously, only to preach his followers \u2013 so that they attain good benefits out of it.<\/p>\n Etymology: Since bhagavAn himself is the preceptor of dharma, he is called \u2018dhAthA\u2019.<\/p>\n \u0938\u094d\u0935\u092f\u0902 \u091a \u0927\u0930\u094d\u092e\u093e\u091a\u093e\u0930\u094d\u092f\u0924\u094d\u0935\u093e\u0924\u094d \u0927\u093e\u0924\u0946\u0924\u093f \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u094d\u092f\u0924\u0946 |<\/p>\n 952) pushpahAsa:<\/u> (\u092a\u0941\u0937\u094d\u092a\u0939\u093e\u0938\u0903)<\/p>\n Furthermore, bhagavAn is as pleasing to his dear devotees (the righteous souls as said in the previous couple of divine names) as a fully blossomed flower in the evening. The word \u2018hAsa:\u2019 (\u0939\u093e\u0938\u0903) means a smile \u2013 equated to the joy of experiencing him.<\/p>\n Etymology: He, who is as enjoyable to his dear devotees as a flower which has blossomed in the evening, is called \u2018pushpahAsa:\u2019.<\/p>\n \u0938\u094d\u0935\u093e\u0924\u094d\u092e\u093e\u0928\u0941\u092d\u0935\u0936\u0915\u094d\u0924\u0940\u0928\u093e\u0902 \u0938\u093e\u092f\u0902 \u092a\u0941\u0937\u094d\u092a\u0935\u0926\u0938\u094d\u092f \u0935\u0948 | 953) prajAgara:<\/u> (\u092a\u094d\u0930\u091c\u093e\u0917\u0930\u0903)<\/p>\n bhagavAn protects his dear devotees day and night watchfully, just as a farmer keeps himself awake to protect his crops. Thus, bhagavAn is called \u2018prajAgara:\u2019.<\/p>\n The kathA upanishath says thus: \u201cThe supreme lord, who is awake and indwelling those who are sleeping (the slumber of ignorance), bestows all the desires of such souls\u201d<\/p>\n Etymology: He, who is awake at all times to protect his devotees day and night, just as a farmer protects his crops watchfully, is called \u2018prajAgara:\u2019.<\/p>\n \u0930\u093e\u0924\u094d\u0930\u093f\u0902 \u0926\u093f\u0935\u0902 \u092a\u094d\u0930\u091c\u093e\u0917\u0930\u094d\u0924\u093f \u0938\u0938\u094d\u092f\u0946\u0937\u094d\u0935\u093f\u0935 \u0915\u0943\u0937\u0940\u0935\u0932\u0903 | 954) Urdhvaga:<\/u> (\u090a\u0930\u094d\u0927\u094d\u0935\u0917\u0903)<\/p>\n How does bhagavAn keep himself awake to protect all his devotees? It is because he is \u2018Urdhvaga:\u2019 \u2013 the one with a lofty nature.<\/p>\n The vishNu dharma hails thus: \u201cHaving taken refuge of that great soul (the supreme lord), one will never be depressed even upon facing great difficulties\u201d<\/p>\n Etymology: He, who is lofty by nature, is called \u2018Urdhvaga:\u2019.<\/p>\n \u092f\u094as\u0938\u094c \u0938\u094d\u0935\u092d\u093e\u0935\u0924\u0938\u094d\u0924\u0941\u0919\u094d\u0917 \u090a\u0930\u094d\u0927\u094d\u0935\u0917\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 955) sathpathAchAra:<\/u> (\u0938\u0924\u094d\u092a\u0925\u093e\u091a\u093e\u0930\u0903)<\/p>\n As the greatest result of such lofty nature, bhagavAn puts his devotees on the track of true servitude unto him, and develops them on the same track. Thus, he is called \u2018sathpathAchAra:\u2019.<\/p>\n bhagavAn himself claims thus: \u201cHaving attained this perishable, sorrowful world, the best option for you is to pray to me\u201d<\/p>\n Etymology: Since bhagavAn puts his devotees on the track of servitude unto himself, he is called \u2018sathpathAchAra:\u2019.<\/p>\n \u0938\u0924\u094d\u092a\u0925\u093e\u091a\u093e\u0930 \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0938\u0928\u094d\u092e\u093e\u0930\u094d\u0917\u0946 \u0924\u0924\u094d\u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0928\u093e\u0924\u094d |<\/p>\n 956) prANadha:<\/u> (\u092a\u094d\u0930\u093e\u0923\u0926\u0903) (also seen in 66, 323, 409)<\/p>\n By doing all the said things (in the previous divine names), bhagavAn gives \/ revives life for all those who are almost lost due to the deadly poison of material pleasures. Thus, he is called \u2018prANadha:\u2019.<\/p>\n Etymology: He, who gives life to all those who are lost in material pursuits such as having a spouse and the like, out of utter compassion, is called \u2018prANadha:\u2019.<\/p>\n \u0915\u093e\u0928\u094d\u0924\u093e\u0926\u093f \u0935\u093f\u0937\u092f\u093e\u0938\u0915\u094d\u0924\u094d\u092f\u093e \u0928\u0937\u094d\u091f\u093e\u0924\u092e\u092d\u094d\u092f\u0903 \u0915\u0943\u092a\u093e\u0935\u0936\u093e\u0924\u094d | 957) praNava:<\/u> (\u092a\u094d\u0930\u0923\u0935\u0903)<\/p>\n bhagavAn makes the individual souls realize such servitude by means of praNava (the manthra of \u2018Om\u2019), and instructs them to prostrate to him (as said in \u2018mAm namaskuru\u2019 \u092e\u093e\u0902 \u0928\u092e\u0938\u094d\u0915\u0941\u0930\u0941) \u2013 thereby making them prostrate to his lotus feet. He is, therefore, called \u2018praNava:\u2019.<\/p>\n This meaning of \u2018praNava:\u2019 is seen in atharva Siras thus: \u201cThe manthra (Om) is called \u2018praNava:\u2019 since it makes all the life forces (prANa) (in other words, all creatures) prostrate to the supreme lord\u201d.<\/p>\n Etymology: He who makes the souls realize their uplifting relationship (of eternal servitude) with himself through the \u2018praNavam\u2019, and therefore makes them prostrate to his lotus feet at all times, is called \u2018praNava:\u2019. The chanting of this seven lettered manthra is capable of conferring mOksha to the seekers.<\/p>\n \u0906\u0924\u094d\u092e\u094a\u091c\u094d\u091c\u0940\u0935\u0928\u0938\u092e\u094d\u092c\u0928\u094d\u0927\u092e\u094d \u0909\u0926\u094d\u092c\u094a\u0927\u094d\u092f \u092a\u094d\u0930\u0923\u0935\u0946\u0928 \u0935\u0948 | 958) paNa:<\/u> (\u092a\u0923\u0903)<\/p>\n Although he is thus proven to be the master of all, and we are known to be his eternal servants, he goes out of the way and behaves with utmost subservience unto his own devotees out of utmost affection. Thus, he is called \u2018paNa:\u2019. The word \u2018paNa:\u2019 comes from the root \u2018paN\u2019 (\u092a\u0923\u094d), which means \u2018to deal\u2019.<\/p>\n (NOTE: The \u2018deal\u2019 here is shown as \u2018the exchange of rates for which a certain object can be sold off\u2019. This shows how bhagavAn gives himself away to his dear devotees, just like being sold to them forever!)<\/p>\n Etymology: Since bhagavAn interchanges the roles of mastership and servitude with his dear devotees and behaves with utmost subservience to his devotees, he is called \u2018paNa:\u2019.<\/p>\n \u0938\u094d\u0935\u093e\u092e\u094d\u092f\u0926\u093e\u0938\u094d\u092f\u0935\u0924\u0940\u0939\u093e\u0930\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u093e\u0924\u094d \u092a\u0923\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n ================================ 959) pramANam<\/u> (\u092a\u094d\u0930\u092e\u093e\u0923\u092e\u094d) (also seen in 429)<\/p>\n In this way, bhagavAn shows the true purport of the hidden meanings of vEdhas without giving way to any kinds of doubts or misunderstandings. Thus, he is called \u2018pramANam\u2019.<\/p>\n (NOTE: pramANam means the source of true knowledge)<\/p>\n Etymology: Since bhagavAn himself shows the true purport of the vEdhas (in the form of \u2018praNava\u2019), he is called \u2018pramANam\u2019.<\/p>\n \u092a\u0930\u092e\u093e\u0930\u094d\u0925\u0924\u094d\u0930\u092f\u0940\u0938\u093e\u0930-\u092a\u094d\u0930\u0924\u094d\u092f\u093e\u092f\u0915\u0924\u092f\u093e \u0938\u094d\u0935\u092f\u092e\u094d | 960) prANanilaya:<\/u> (\u092a\u094d\u0930\u093e\u0923\u0928\u093f\u0932\u092f\u0903)<\/p>\n The ones who respire (or have a life force) are called \u2018prANa\u2019s. It represents all individual souls in this material creation. They all finally take refuge in him, just like birds taking refuge in a sanctuary. Thus, he is called \u2018prANanilaya:\u2019.<\/p>\n The \u2018gha:\u2019 (\u0918\u0903) adjunct is used in this name, as per grammatical rules.<\/p>\n Etymology: He, in whom the individual souls with life force (who live in this material world) take refuge at all times \u2013 just like birds reaching their sanctuary, is called \u2018prANanilaya:\u2019.<\/p>\n \u092f\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u093f\u0924\u094d\u092f\u0902 \u092a\u094d\u0930\u0932\u0940\u092f\u0928\u094d\u0924\u0946 \u092a\u094d\u0930\u093e\u0923\u093e \u091c\u0940\u0935\u093e\u0903 \u0938\u0926\u093e\u0917\u094d\u0930\u091c\u0946 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 95 951) dhAthA (\u0927\u093e\u0924\u093e) (also seen in 43) bhagavAn is called \u2018dhAthA\u2019, because he is the preceptor of such dharma himself! He only shows in the bhagavath gIthA that he is not bound to practice any of the varNa or ASrama … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31848","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31848"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31848\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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\u092a\u094d\u0930\u092e\u093e\u0923\u0902 \u092a\u094d\u0930\u093e\u0923\u0928\u093f\u0932\u092f\u0903 \u092a\u094d\u0930\u093e\u0923\u0927\u0943\u0924\u094d \u092a\u094d\u0930\u093e\u0923\u091c\u0940\u0935\u0928\u0903 \u0964
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\u0936\u0915\u0941\u0928\u094d\u0924\u093e \u0907\u0935 \u0928\u0940\u0921\u0946 \u0938\u094d\u0935\u0946 \u0938 \u092a\u094d\u0930\u093e\u0923\u0928\u093f\u0932\u092f\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n