{"id":31832,"date":"2020-01-07T23:36:11","date_gmt":"2020-01-07T23:36:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=31832"},"modified":"2020-01-07T23:36:11","modified_gmt":"2020-01-07T23:36:11","slug":"srivishnu-sahasranamam-95","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/srivishnu-sahasranamam-95\/","title":{"rendered":"SrIvishNu sahasranAmam \u2013 95 (Names 941 to 950)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/srivishnu-sahasranamam\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/srivishnu-sahasranamam-94\/\">&lt;&lt; Part 94<\/a><\/p>\n<p>==============================<br \/>\u0905\u0928\u093e\u0926\u093f\u0930\u094d\u092d\u0942\u0930\u094d\u092d\u0941\u0935\u094a \u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0903 \u0938\u0941\u0935\u0940\u0930\u094a \u0930\u0941\u091a\u093f\u0930\u093e\u0919\u094d\u0917\u0926\u0903 \u0964<br \/>\u091c\u0928\u0928\u094a \u091c\u0928\u091c\u0928\u094d\u092e\u093e\u0926\u093f\u0930\u094d\u092d\u0940\u092e\u094a \u092d\u0940\u092e\u092a\u0930\u093e\u0915\u094d\u0930\u092e\u0903 \u0965 \u0967\u0966\u0967 \u0965<br \/>===============================<\/p>\n<p>941) <u>anAdhi:<\/u> (\u0905\u0928\u093e\u0926\u093f\u0903)<\/p>\n<p>In this way, bhagavAn can be so inclined even towards animals that he gives away himself to them. At the same time, he can be so aloof from even dhEvas that he gives them only lowly fruits. Thus, he is called \u2018anAdhi:\u2019. It means that bhagavAn is not accepted (or considered) as the true master by other lowly souls who are behind mundane pursuits.<\/p>\n<p>Etymology: He, who is not considered as the true master by other dhEvas and their followers (people who worship demigods), is called \u2018anAdhi:\u2019.<\/p>\n<p>\u0926\u0946\u0935\u0924\u093e\u0928\u094d\u0924\u0930\u092d\u0915\u094d\u0924\u0948\u0930\u094d\u092f\u094a \u0926\u0946\u0935\u0924\u093e\u092d\u093f\u0936\u094d\u091a \u0938\u0930\u094d\u0935\u0926\u093e |<br \/>\u0928\u093e\u0926\u0940\u092f\u0924\u0946 \u0938\u094d\u0935\u093e\u092e\u093f\u0924\u092f\u0946\u0924\u094d\u092f\u0928\u093e\u0926\u093f\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n<p>942) <u>bhUrbhuva:<\/u> (\u092d\u0942\u0930\u094d\u092d\u0941\u0935\u0903)<\/p>\n<p>The word \u2018bhU:\u2019 means the one who possesses. Here, it represents the knowledgeable one who has realized their true nature of self as being subservient to bhagavAn at all times. For such a realized soul, bhagavAn himself is the destination (the place to be attained \u2013 also called \u2018bhU:\u2019). Therefore, he is called \u2018bhUrbhuva:\u2019 \u2013 the destination of the realized one.<\/p>\n<p>bhagavAn himself says thus: \u201cHenceforth, you shall reside in me. There is no doubt in it\u201d<\/p>\n<p>Etymology: Since bhagavAn himself is the destination of knowledgeable souls who have realized their true identity as his eternal servants, he is called \u2018bhUrbhuva:\u2019.<\/p>\n<p>\u0924\u0925\u094d\u092f\u0938\u094d\u0935\u0926\u093e\u0938\u094d\u092f\u091c\u094d\u091e\u093e\u0928\u0946\u0928 \u0939\u094d\u092f\u093e\u0924\u094d\u092e\u0932\u093e\u092d\u0935\u0924\u0903 \u092a\u0926\u092e\u094d |<br \/>\u092d\u0935\u0924\u093f \u0938\u094d\u0935\u092f\u092e\u0946\u0935\u0946\u0924\u093f \u092d\u0942\u0930\u094d\u092d\u0941\u0935\u0903 \u0938 \u091a \u0915\u0925\u094d\u092f\u0924\u0946 ||<\/p>\n<p>943) <u>lakshmI:<\/u> (\u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0903)<\/p>\n<p>Furthermore, bhagavAn is himself all kinds of wealth for such realized souls. Thus, he is called \u2018lakshmI:\u2019.<\/p>\n<p>This is shown in the scriptures thus:<\/p>\n<ul>\n<li>\u201cMy kingdom, my life and my happiness is completely in you!\u201d<\/li>\n<li>\u201cpANdavas have krishNa as their refuge. They are powered by krishNa. They are protected by krishNa. krishNa rests his mind completely with them and stays amidst them, just like the bright moon amidst a sky full of stars\u201d, etc.<\/li>\n<\/ul>\n<p>Etymology: bhagavAn is called \u2018lakshmI:\u2019 because he is himself all kinds of wealth for self-realized souls.<\/p>\n<p>\u0906\u0924\u094d\u092e\u0932\u093e\u092d\u0935\u0924\u093e\u0902 \u0938\u0930\u094d\u0935\u0938\u092e\u094d\u092a\u0924\u094d \u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0903 \u0938 \u092f\u0924\u094d\u0938\u094d\u092e\u0943\u0924\u0903|<\/p>\n<p>944) <u>suvIra:<\/u> (\u0938\u0941\u0935\u0940\u0930\u0903)<\/p>\n<p>bhagavAn is the one who protects such realized souls from falling back into samsAra. Thus, he is called \u2018suvIra:\u2019 \u2013 the mighty one who holds them up at all times.<\/p>\n<p>In other words, he is mighty enough to protect his devotees from all distress.<\/p>\n<p>Etymology: He, who stops such realized souls from falling back to samsAra, is called \u2018suvIra:\u2019.<\/p>\n<p>\u0924\u0946\u0937\u093e\u0902 \u092f\u094a \u0935\u093f\u0928\u093f\u092a\u093e\u0924\u0938\u094d\u092f \u092a\u094d\u0930\u0924\u0940\u0915\u093e\u0930\u0902 \u0915\u0930\u094a\u0924\u093f \u0938\u0903 |<br \/>\u0938\u0941\u0935\u0940\u0930 \u0907\u0924\u093f \u0935\u093f\u0916\u094d\u092f\u093e\u0924\u0903 \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n<p>945) <u>ruchirAngadha:<\/u> (\u0930\u0941\u091a\u093f\u0930\u093e\u0919\u094d\u0917\u0926\u0903)<\/p>\n<p>bhagavAn gives away his divine form (or divine body) \u2013 which is very charming, beautiful and worthy of enjoying \u2013 unto his dear devotees. Thus, he is called \u2018ruchirAngadha:\u2019 \u2013 the one who has a very charming body.<\/p>\n<p>This is as said in the JithanthA sthOthram (pAncharAthra Agamam) thus: \u201cOh lord! Your beauty, your divine body, your weapons, your supreme abode, and your supremacy are not for your sake. They are exclusively meant for your dear devotees\u201d<\/p>\n<p>Etymology: He, who gives his own divine and charming form \u2013 which is worthy of contemplation \u2013 to his dear devotees at all times, is called \u2018ruchirAngadha:\u2019.<\/p>\n<p>\u092a\u094d\u0930\u092a\u0928\u094d\u0928\u0946\u092d\u094d\u092f\u0903 \u0938\u094d\u0935\u093e\u0928\u0941\u092d\u0935\u092f\u094a\u0917\u094d\u092f\u092e\u0919\u094d\u0917\u0902 \u092e\u0928\u094a\u0939\u0930\u092e\u094d |<br \/>\u0905\u092a\u094d\u0930\u093e\u0915\u0943\u0924\u0902 \u0938\u0926\u093e \u0926\u0924\u094d\u0924\u0946 \u092f\u094as\u0938\u094c \u0938\u094d\u092f\u093e\u0924\u094d \u0930\u0941\u091a\u093f\u0930\u093e\u0919\u094d\u0917\u0926\u0903 ||<\/p>\n<p>946) <u>janana:<\/u> (\u091c\u0928\u0928\u0903)<\/p>\n<p>Thereafter, the purpose of bhagavAn\u2019s divine pastimes and incarnations are explained. bhagavAn provides a body with all faculties to even the non-devotees, and makes them born, so that they also mature over time. He is, therefore, called \u2018janana:\u2019.<\/p>\n<p>Etymology: Thence, the purpose of bhagavAn\u2019s divine pastimes is told. He is called \u2018janana:\u2019, since he creates bodies with faculties that enable the fallen souls (non-devotees) to reach him.<\/p>\n<p>\u0905\u0925\u094a\u091a\u094d\u092f\u0924\u0946s\u0924\u094d\u0930 \u092d\u0917\u0935\u0926\u094d\u0935\u094d\u092f\u093e\u092a\u093e\u0930\u093e\u0923\u093e\u0902 \u092a\u094d\u0930\u092f\u094a\u091c\u0928\u092e\u094d |<br \/>\u091c\u0928\u0928\u0902 \u0938\u094d\u0935\u093e\u0928\u0941\u092d\u0942\u0924\u094d\u092f\u0930\u094d\u0939\u0915\u0930\u0923\u094a\u092a\u0946\u0924\u0938\u0930\u094d\u091c\u0928\u093e\u0924\u094d ||<\/p>\n<p>947) <u>janajanmAdhi:<\/u> (\u091c\u0928\u091c\u0928\u094d\u092e\u093e\u0926\u093f\u0903)<\/p>\n<p>bhagavAn is the cause of the births of such non-devotees, as well as the goal for their attainment. Thus, he is called \u2018janajanmAdhi:\u2019.<\/p>\n<p>This is as said in the scriptures thus:<\/p>\n<ul>\n<li>\u201cMy life fructified today!\u201d<\/li>\n<li>\u201cThat job alone is sure not to fail in life, which is to surrender unto gOvindha\u201d<\/li>\n<li>\u201cAmong all creatures, that creature is considered as having a great birth, which gets goose bumps upon chanting the divine names of vishNu\u201d<\/li>\n<li>\u201cMy birth became meaningful today\u201d, etc<\/li>\n<\/ul>\n<p>Etymology: He is called \u2018janajanmAdhi:\u2019, who is himself the ultimate purpose (or goal) for the births of people.<\/p>\n<p>\u091c\u0928\u093e\u0928\u093e\u0902 \u091c\u0928\u091c\u0928\u094d\u092e\u093e\u0926\u093f\u0903 \u091c\u0928\u094d\u092e\u0928\u094a \u092f\u0924\u094d\u092b\u0932\u0902 \u0938\u094d\u0935\u092f\u092e\u094d |<\/p>\n<p>948) <u>bhIma:<\/u> (\u092d\u0940\u092e\u0903)<\/p>\n<p>For all those fallen souls who shun such divine grace, bhagavAn turns into \u2018bhIma:\u2019 \u2013 the cause of pushing them into further cycles of material creation, putting them in naraka, etc.<\/p>\n<p>After all, bhagavAn sees such fallen souls like his enemies, only out of a noble intention of doing good to them.<\/p>\n<p>bhagavAn also says thus in bhagavath gIthA: \u201cI hate such cruel souls&#8230;\u201d<\/p>\n<p>Etymology: Since bhagavAn is the cause of continued cycles of births in the material creation for all such souls who shun his divine grace, he is called \u2018bhIma:\u2019.<\/p>\n<p>\u090f\u0935\u0902\u0935\u093f\u0927\u093e\u0928\u0941\u0917\u094d\u0930\u0939\u0938\u094d\u092f \u0935\u093f\u092e\u0941\u0916\u093e\u0928\u093e\u0902 \u0928\u093f\u0930\u0928\u094d\u0924\u0930\u092e\u094d |<br \/>\u0917\u0930\u094d\u092d\u091c\u0928\u094d\u092e\u093e\u0926\u093f\u0939\u0946\u0924\u0941\u0924\u094d\u0935\u093e\u0924\u094d \u092d\u0940\u092e \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0946 \u092c\u0941\u0927\u0948\u0903 ||<\/p>\n<p>949) <u>bhImaparAkrama:<\/u> (\u092d\u0940\u092e\u092a\u0930\u093e\u0915\u094d\u0930\u092e\u0903)<\/p>\n<p>bhagavAn is the slayer of all non-devotees, who are engaged in doing evil to the world at large, such as hiranya, et al. Thus, he is called \u2018bhImaparAkrama:\u2019.<\/p>\n<p>Such fearful actions are also his way of gracing only. This is just like a mad man being bound by chains for controlling him; for, the same tie down is a big grace for the others who are affected by him.<\/p>\n<p>Etymology: He, who possesses enormous might to control the evil souls who go about doing evil to the world \u2013 such as hiraNya and others, is called \u2018bhImaparAkrama:\u2019.<\/p>\n<p>\u0932\u094a\u0915\u093e\u0939\u093f\u0924\u0946\u0937\u0941 \u0928\u093f\u0924\u0930\u093e\u0902 \u0939\u093f\u0930\u0923\u094d\u092f\u093e\u0926\u093f\u0937\u0941 \u0938\u0930\u094d\u0935\u0926\u093e |<br \/>\u092d\u0940\u092e\u0903 \u092a\u0930\u093e\u0915\u094d\u0930\u092e\u094a \u092f\u0938\u094d\u092f \u0938 \u0938\u094d\u092f\u093e\u0924\u094d \u092d\u0940\u092e\u092a\u0930\u093e\u0915\u094d\u0930\u092e\u0903 ||<\/p>\n<p>================================<br \/>\u0906\u0927\u093e\u0930\u0928\u093f\u0932\u092f\u094a \u0927\u093e\u0924\u093e \u092a\u0941\u0937\u094d\u092a\u0939\u093e\u0938\u0903 \u092a\u094d\u0930\u091c\u093e\u0917\u0930\u0903 \u0964<br \/>\u090a\u0930\u094d\u0927\u094d\u0935\u0917\u0903 \u0938\u0924\u094d\u092a\u0925\u093e\u091a\u093e\u0930\u0903 \u092a\u094d\u0930\u093e\u0923\u0926\u0903 \u092a\u094d\u0930\u0923\u0935\u0903 \u092a\u0923\u0903 \u0965 \u0967\u0966\u0968 \u0965<br \/>================================<\/p>\n<p>950) <u>AdhAranilaya:<\/u> (\u0906\u0927\u093e\u0930\u0928\u093f\u0932\u092f\u0903)<\/p>\n<p>prahlAdha, vibhIshaNa, the pANdavas, and others are the ones who support the entire world by their observance of dharma.\u00a0 bhagavAn is the refuge of all such righteous souls. Hence, he is called \u2018AdhAranilaya:\u2019.<\/p>\n<p>The fact that they are the real support to the entire world is shown in many scriptural statements thus:<\/p>\n<p>\u201cOh bhUma dhEvi! The pious followers of varNa and ASrama principles, whose minds are ever situated in the righteous SAsthras alone, support you at all times. Your entire weight is on them!\u201d<\/p>\n<p>Etymology: The righteous souls such as prahlAdha and others support the entire world by their observance of dharma. He is called \u2018AdhAranilaya:\u2019, who is the abode \/ residence for such righteous souls.<\/p>\n<p>\u0927\u093e\u0930\u094d\u092e\u093f\u0915\u093e\u0903 \u091c\u0917\u0926\u093e\u0927\u093e\u0930\u093e\u0903 \u092a\u094d\u0930\u0939\u094d\u0932\u093e\u0926\u093e\u0926\u094d\u092f\u093e\u0903 \u0935\u093f\u0936\u0946\u0937\u0924\u0903 |<br \/>\u0924\u0946\u0937\u093e\u0902 \u0924\u0941 \u0928\u093f\u0932\u092f\u0903 \u0938\u094d\u0925\u093e\u0928\u092e\u094d \u0906\u0927\u093e\u0930\u0928\u093f\u0932\u092f\u0938\u094d\u0924\u0941 \u0938\u0903 ||<\/p>\n<p>adiyen srinivasa raja ramanuja dasan<\/p>\n<p>archived in\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013\u00a0<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013\u00a0<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013\u00a0<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013\u00a0<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Part 94 ==============================\u0905\u0928\u093e\u0926\u093f\u0930\u094d\u092d\u0942\u0930\u094d\u092d\u0941\u0935\u094a \u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0903 \u0938\u0941\u0935\u0940\u0930\u094a \u0930\u0941\u091a\u093f\u0930\u093e\u0919\u094d\u0917\u0926\u0903 \u0964\u091c\u0928\u0928\u094a \u091c\u0928\u091c\u0928\u094d\u092e\u093e\u0926\u093f\u0930\u094d\u092d\u0940\u092e\u094a \u092d\u0940\u092e\u092a\u0930\u093e\u0915\u094d\u0930\u092e\u0903 \u0965 \u0967\u0966\u0967 \u0965=============================== 941) anAdhi: (\u0905\u0928\u093e\u0926\u093f\u0903) In this way, bhagavAn can be so inclined even towards animals that he gives away himself to them. At the same time, he can be so aloof &#8230; <a title=\"SrIvishNu sahasranAmam \u2013 95 (Names 941 to 950)\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/01\/srivishnu-sahasranamam-95\/\" aria-label=\"Read more about SrIvishNu sahasranAmam \u2013 95 (Names 941 to 950)\">Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31832","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31832"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31832\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}