SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 93<\/a><\/p>\n 931) paryavasthitha:<\/u> (\u092a\u0930\u094d\u092f\u0935\u0938\u094d\u0925\u093f\u0924\u0903)<\/p>\n With his unbounded affection, bhagavAn surrounded the elephant. Hence, he is called \u2018paryavasthitha:\u2019. The word \u2018pari\u2019 (paritha: \u092a\u0930\u093f\u0924\u0903) means \u2018from all sides\u2019, and \u2018avasthitha:\u2019 (\u0905\u0935\u0938\u094d\u0925\u093f\u0924\u0903) means \u2018to be\u2019.<\/p>\n The vishNu dharma hails thus: \u201cThat lotus eyed lord, who is most affectionate towards the surrendered souls, was overcome with love towards the elephant\u201d<\/p>\n Etymology: Since bhagavAn surrounded the elephant with his great affection, he is called \u2018paryavasthitha:\u2019. This nine lettered manthra grants unlimited fruits upon the chanter.<\/p>\n \u0935\u093e\u0924\u094d\u0938\u0932\u094d\u092f\u093e\u0924\u094d\u0924\u094d\u0924\u0902 \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u0902 \u0924\u0941 \u092a\u0930\u093f\u0924\u094as\u0935\u0938\u094d\u0925\u093f\u0924\u0936\u094d\u091a \u0938\u0903 | ================================== 932) anantharUpa:<\/u> (\u0905\u0928\u0928\u094d\u0924\u0930\u0942\u092a\u0903)<\/p>\n In this way, bhagavAn takes infinite forms then and there (as required). Thus, he is called \u2018anantharUpa:\u2019.<\/p>\n Etymology: He is indeed called \u2018anantharUpa:\u2019, who possesses innumerable forms.<\/p>\n \u0905\u0928\u0928\u094d\u0924\u0930\u0942\u092a\u0903 \u0938 \u0938\u094d\u092f\u093e\u0926\u094d\u0935\u0948 \u092f\u0938\u094d\u092f\u093e\u0938\u0919\u094d\u0916\u094d\u092f\u0946\u092f\u0935\u093f\u0917\u094d\u0930\u0939\u093e\u0903 |<\/p>\n 933) ananthaSrI:<\/u> (\u0905\u0928\u0928\u094d\u0924\u0936\u094d\u0930\u0940\u0903)<\/p>\n Furthermore, bhagavAn is the owner of infinite wealth \u2013 including himself, which can be given away to his dear devotees. He is, therefore, called \u2018ananthaSrI:\u2019.<\/p>\n The vishNu dharma hails this as well, saying thus: \u201cThen, the king of elephants took a divine body and went to the supreme abode (of SrIvaikuNtam)\u201d.<\/p>\n Etymology: He, who possesses infinite wealth at all times \u2013 including giving away himself \u2013 such that they can be given to his dear devotees, is called \u2018ananthaSrI:\u2019.<\/p>\n \u0926\u0946\u092f\u093e\u0903 \u0938\u094d\u0935\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f\u092a\u0930\u094d\u092f\u0928\u094d\u0924\u093e\u0903 \u0936\u094d\u0930\u093f\u092f\u094as\u0928\u0928\u094d\u0924\u093e\u0936\u094d\u091a \u0928\u093f\u0924\u094d\u092f\u0936\u0903 | 934) jithamanyu:<\/u> (\u091c\u093f\u0924\u092e\u0928\u094d\u092f\u0941\u0903)<\/p>\n At one instant, bhagavAn was wild over the crocodile which hurt the elephant. But later, bhagavAn came over that anger. Hence, he is called \u2018jithamanyu:\u2019.<\/p>\n [This is proven from the fact that bhagavAn later gave the divine \u2018gandharva\u2019 body to the crocodile, as seen in one of the previous divine names \u2018jIvana:\u2019]<\/p>\n Etymology: He, who won over his anger towards the water creature (crocodile) that hurt the elephant, is called \u2018jithamanyu:\u2019.<\/p>\n \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u0926\u094d\u0935\u0946\u0937\u093f\u0923\u0946 \u0915\u094d\u0930\u094a\u0927\u094a \u091c\u0932\u0915\u0940\u091f\u093e\u092f \u092f\u0903 \u0938\u094d\u0925\u093f\u0924\u0903 | 935) bhayApaha:<\/u> (\u092d\u092f\u093e\u092a\u0939\u0903)<\/p>\n bhagavAn is also reliable in removing the fear from our minds as well, which is the fear of \u2018being orphaned\u2019. He does this out of his utmost affection. Thus, he is called \u2018bhayApaha:\u2019 \u2013 the one who removes fears.<\/p>\n The root \u2018han\u2019 \u0939\u0928\u094d (to kill) gets the \u2018da:\u2019 (\u0921\u0903) adjunct by grammatical rules (since it is used in the context of \u2018wishing\u2019).<\/p>\n It is said thus in the scriptures: \u201cThat supreme lord janArdhana protects his dear devotees \u2013 who are overcome with great fear \u2013 at all times.\u201d<\/p>\n Etymology: With his great affection, bhagavAn removes the fear of being orphaned even from the minds of common people like us. Thus, he is called \u2018bhayApaha:\u2019. This eight lettered manthra is one of the best for chanting.<\/p>\n \u0905\u0928\u093e\u0925\u0924\u094d\u0935\u092d\u092f\u0902 \u0939\u0928\u094d\u0924\u093f \u0935\u093e\u0924\u094d\u0938\u0932\u094d\u092f\u0946\u0928\u0948\u0935 \u092e\u093e\u0926\u0943\u0936\u093e\u092e\u094d | 936) chathuraSra:<\/u> (\u091a\u0924\u0941\u0930\u0936\u094d\u0930\u0903)<\/p>\n Although bhagavAn came with all displaced robes, ornaments, garlands, etc. at the outcry of the elephant befitting his stature, and although he was wild with the crocodile which troubled the elephant so much, bhagavAn still kept his composure, and acted very wisely. Thus, he is called \u2018chathuraSra:\u2019.<\/p>\n In this episode (of gajEndhra mOksham), only his excitement in protecting his dear devotees was highlighted.<\/p>\n Etymology: He who is equal to all beings, and acts wisely even in times of distress, is called \u2018chathuraSra:\u2019.<\/p>\n \u092f\u0941\u0915\u094d\u0924\u0915\u093e\u0930\u0940 \u0938\u0930\u094d\u0935\u0938\u092e\u0936\u094d\u091a\u0924\u0941\u0930\u0936\u094d\u0930\u0903 \u0938 \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 937) gabhIrAthmA<\/u> (\u0917\u092d\u0940\u0930\u093e\u0924\u094d\u092e\u093e)<\/p>\n Otherwise, bhagavAn is extremely profound even to be comprehended by the four faced brahmA and other higher entities. Thus, he is called \u2018gabhIrAthmA\u2019 \u2013 the one with great profoundness.<\/p>\n Etymology: He, who possesses extreme profoundness even to be comprehended by the four faced brahmA and others, is called \u2018gabhIrAthmA\u2019. This eight lettered manthra is one of the best.<\/p>\n \u0927\u093e\u0924\u094d\u0930\u093e\u0926\u0940\u0928\u093e\u092e\u092a\u094d\u0930\u0927\u0943\u0937\u094d\u092f\u0902 \u0917\u093e\u092e\u094d\u092d\u0940\u0930\u094d\u092f\u0902 \u092f\u0938\u094d\u092f \u0935\u093f\u0926\u094d\u092f\u0924\u0946 | 938) vidhiSa:<\/u> (\u0935\u093f\u0926\u093f\u0936\u0903)<\/p>\n All the humble and stuttering praises of such souls (brahmA and others) are very far to him. Thus, he is called \u2018vidhiSa:\u2019.<\/p>\n Etymology: He, unto whom the humble and faltering praises of even dhEvas is distant, is called \u2018vidhiSa:\u2019.<\/p>\n \u0935\u093f\u0928\u092f\u093e\u0926\u094d\u0917\u0926\u094d\u0917\u0926\u0938\u094d\u0924\u094a\u0924\u094d\u0930\u0917\u093f\u0930\u093e\u092e\u092a\u093f \u0926\u093f\u0935\u094c\u0915\u0938\u093e\u092e\u094d | 939) vyAdhiSa:<\/u> (\u0935\u094d\u092f\u093e\u0926\u093f\u0936\u0903)<\/p>\n bhagavAn creates positions befitting of the status of each of those dhEvas (brahmA, indhra, et al). Thus, he is called \u2018vyAdhiSa:\u2019.<\/p>\n By grammatical rules, the \u2018ka:\u2019 (\u0915\u0903) adjunct is used in this divine name.<\/p>\n Etymology: Since bhagavAn creates posts \/ positions for brahmA and other dhEvas, befitting of their statures, he is called \u2018vyAdhiSa:\u2019.<\/p>\n \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0926\u094d\u092f\u092d\u093f\u092e\u0924\u0938\u094d\u0925\u093e\u0928\u093e\u0924\u093f\u0938\u0943\u0937\u094d\u091f\u094d\u092f\u093e \u0935\u094d\u092f\u093e\u0926\u093f\u0936\u0936\u094d\u091a \u0938\u0903 |<\/p>\n 940) dhiSa:<\/u> (\u0926\u093f\u0936\u0903)<\/p>\n bhagavAn did not accept\/consider dhEvas as close as the elephant. Instead, he commanded them at all times. Hence, he is called \u2018dhiSa:\u2019. The \u2018ka:\u2019 (\u0915\u0903) adjunct is used as in the previous divine names.<\/p>\n The vishNu dharma hails thus: \u201cSeeing the liberation of the elephant (gajEndhra mOkshanam), all dhEvas including indhra, headed by the four faced brahmA, joined their hands in prostration and approached bhagavAn. They prostrated before the supreme lord nArAyaNa, and saw him with great awe\u201d.<\/p>\n The paushkara samhithA says thus: \u201cThe one who freed the elephant from the clutches of the crocodile is also capable of liberating the souls from the cycles of this material creation\u201d.<\/p>\n Etymology: He, who commands dhEvas including brahmA and others into various works at all times, is called \u2018dhiSa:\u2019. This six lettered manthra is one of the best.<\/p>\n \u0927\u093e\u0924\u094d\u0930\u093e\u0926\u0940\u0928\u094d \u0938\u0930\u094d\u0935\u0915\u0943\u0924\u094d\u092f\u0946\u0937\u0941 \u0939\u094d\u092f\u093e\u091c\u094d\u091e\u093e\u092a\u092f\u0924\u093f \u092f\u0903 \u0938\u0926\u093e\u00a0 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 93 931) paryavasthitha: (\u092a\u0930\u094d\u092f\u0935\u0938\u094d\u0925\u093f\u0924\u0903) With his unbounded affection, bhagavAn surrounded the elephant. Hence, he is called \u2018paryavasthitha:\u2019. The word \u2018pari\u2019 (paritha: \u092a\u0930\u093f\u0924\u0903) means \u2018from all sides\u2019, and \u2018avasthitha:\u2019 (\u0905\u0935\u0938\u094d\u0925\u093f\u0924\u0903) means \u2018to be\u2019. The vishNu dharma hails thus: \u201cThat lotus eyed lord, … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31822","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31822"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31822\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u092a\u0930\u094d\u092f\u0935\u0938\u094d\u0925\u093f\u0924 \u0906\u0916\u094d\u092f\u093e\u0924\u094a \u0928\u0935\u093e\u0930\u094d\u0923\u094a \u0939\u094d\u092f\u092e\u093f\u0924\u092a\u094d\u0930\u0926\u0903 ||<\/p>\n
\u0905\u0928\u0928\u094d\u0924\u0930\u0942\u092a\u094as\u0928\u0928\u094d\u0924\u0936\u094d\u0930\u0940\u0930\u094d\u091c\u093f\u0924\u092e\u0928\u094d\u092f\u0941\u0930\u094d\u092d\u092f\u093e\u092a\u0939\u0903 \u0964
\u091a\u0924\u0941\u0930\u0936\u094d\u0930\u094a \u0917\u092d\u0940\u0930\u093e\u0924\u094d\u092e\u093e \u0935\u093f\u0926\u093f\u0936\u094a \u0935\u094d\u092f\u093e\u0926\u093f\u0936\u094a \u0926\u093f\u0936\u0903 \u0965 \u0967\u0966\u0966 \u0965
==================================<\/p>\n
\u092a\u094d\u0930\u092a\u0928\u094d\u0928\u0946\u092d\u094d\u092f\u094a \u092f\u0938\u094d\u092f \u0938\u0928\u094d\u0924\u093f \u0938\u094as\u0928\u0928\u094d\u0924\u0936\u094d\u0930\u0940\u0930\u093f\u0924\u093f \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
\u0924\u0902 \u092e\u0928\u094d\u092f\u0941\u0902 \u091c\u093f\u0924\u0935\u093e\u0928\u094d \u092f\u094as\u0938\u094c \u091c\u093f\u0924\u092e\u0928\u094d\u092f\u0941\u0903 \u092a\u094d\u0930\u0915\u0925\u094d\u092f\u0924\u0946 ||<\/p>\n
\u092d\u092f\u093e\u092a\u0939\u0903 \u0938\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u094a \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
\u0917\u092d\u0940\u0930\u093e\u0924\u094d\u092e\u093e \u0938 \u0935\u093f\u091c\u094d\u091e\u0946\u092f\u094a \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
\u0926\u0942\u0930\u0946s\u0938\u094d\u092f \u0935\u093f\u0935\u093f\u0927\u093e \u0926\u0946\u0936\u093e\u0903 \u0935\u093f\u0926\u093f\u0936\u0903 \u0938 \u0924\u0941 \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\u0926\u093f\u0936\u0903 \u0938 \u0924\u0941 \u0938\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u0903 \u0937\u0921\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
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