SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 92<\/a><\/p>\n 921) vIthabhaya:<\/u> (\u0935\u0940\u0924\u092d\u092f\u0903)<\/p>\n The elephant gajEndhra lost his fear by the mere sound of bhagavAn approaching (due to his speed). Thus, bhagavAn is called \u2018vIthabhaya:\u2019 \u2013 the one who dispelled fear.<\/p>\n Etymology: He by whom gajEndhra\u2019s fear was dispelled is called \u2018vIthabhaya:\u2019.<\/p>\n \u0935\u0940\u0924\u0902 \u092d\u092f\u0902 \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u0938\u094d\u092f \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0935\u0940\u0924\u092d\u092f\u0936\u094d\u091a \u0938\u0903 |<\/p>\n 922) puNyaSravaNakIrthana:<\/u> (\u092a\u0941\u0923\u094d\u092f\u0936\u094d\u0930\u0935\u0923\u0915\u0940\u0930\u094d\u0924\u0928\u0903)<\/p>\n The scriptures hail thus: \u201cOh scion of the kuru clan! One is instantly freed of their sins just by hearing, thinking or reciting (\/depiction) of this episode of gajEndhra mOksha or liberation of elephant.\u201d<\/p>\n In this way, he is called \u2018puNyaSravaNakIrthana:\u2019 \u2013 the one whose glories confer merits upon hearing or singing.<\/p>\n Etymology: Since one gets rid of their sins instantly upon hearing the glories of bhagavAn through the episode of gajEndhra mOksha, bhagavAn is called \u2018puNyaSravaNakIrthana:\u2019. This twelve lettered manthra is one of the best.<\/p>\n \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u092e\u094a\u0915\u094d\u0937\u0923\u0902 \u0936\u094d\u0930\u0941\u0924\u094d\u0935\u093e \u0938\u0926\u094d\u092f\u0903 \u092a\u093e\u092a\u093e\u0924\u094d \u092a\u094d\u0930\u092e\u0941\u091a\u094d\u092f\u0924\u0946 | ============================== 923) uththAraNa:<\/u> (\u0909\u0924\u094d\u0924\u093e\u0930\u0923\u0903)<\/p>\n bhagavAn uplifted both the elephant and the crocodile from the pond. Thus, he is called \u2018uththAraNa:\u2019 \u2013 the one who uplifts.<\/p>\n Etymology: Since bhagavAn uplifted both the elephant and the crocodile from the pond, he is called \u2018uththAraNa:\u2019.<\/p>\n \u0938\u0930\u0938\u0938\u094d\u0924\u094c \u0924\u093e\u0930\u093f\u0924\u0935\u093e\u0928\u094d \u0907\u0924\u094d\u092f\u0941\u0924\u094d\u0924\u093e\u0930\u0923 \u0908\u0930\u093f\u0924\u0903 |<\/p>\n 924) dhushkruthihA<\/u> (\u0926\u0941\u0937\u094d\u0915\u0943\u0924\u093f\u0939\u093e)<\/p>\n The vishNu dharma hails thus: \u201cmAdhava \u2013 the consort of SrI mahAlakshmi \u2013 tore the crocodile apart after it was brought to the shores\u201d.<\/p>\n Thus, bhagavAn is called \u2018dhushkruthihA\u2019 \u2013 the one who ends the evil deeds (or the one who slays evil doers).<\/p>\n Etymology: Since bhagavAn tore the crocodile apart after it reached the shore, he is called \u2018dhushkruthihA\u2019.<\/p>\n \u0917\u094d\u0930\u093e\u0939\u0902 \u0935\u093f\u0926\u093e\u0930\u092f\u093e\u092e\u093e\u0938 \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0926\u0941\u0937\u094d\u0915\u0943\u0924\u093f\u0939\u093e \u091a \u0938\u0903 |<\/p>\n 925) puNya:<\/u> (\u092a\u0941\u0923\u094d\u092f\u0903) (also seen in 692)<\/p>\n When we sing this glorious episode of gajEndhra mOksha, bhagavAn purifies everyone of us. Thus, he is called \u2018puNya:\u2019.<\/p>\n Etymology: With the singing of this glorious gajEndhra mOksha episode, all of us are purified, which is why bhagavAn is called \u2018puNya:\u2019. This six lettered manthra confers purity.<\/p>\n \u0915\u0940\u0930\u094d\u0924\u094d\u092f\u093e\u0938\u094d\u092e\u0926\u093e\u0926\u0940\u0928\u092a\u093f \u092f\u094a \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u0924\u094d\u0930\u093e\u0923\u0930\u0942\u092a\u092f\u093e | 926) dhu:svapnanASana:<\/u> (\u0926\u0941\u0903\u0938\u094d\u0935\u092a\u094d\u0928\u0928\u093e\u0936\u0928\u0903)<\/p>\n Who is such a one (puNya:)? He is only \u2018dhu:svapnanASana:\u2019 \u2013 the one who removes all bad dreams.<\/p>\n bhagavAn himself claims this in the vishNu dharma, where he starts by saying \u201cThose who remember me, you and the pond…\u201d and concludes saying \u201c…they shall have no bad dreams\u201d.<\/p>\n It means that bhagavAn is capable of removing the effects of bad dreams.<\/p>\n Etymology: He, who instantly removes the effect of bad dreams for the chanters (or meditators) of gajEndhra mOksha episode, is called \u2018dhu:svapnanASana:\u2019.<\/p>\n \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u092e\u094a\u0915\u094d\u0937\u0923\u093e\u0927\u094d\u092f\u093e\u092f\u091c\u092a\u093e\u0924\u094d \u0926\u0941\u0903\u0938\u094d\u0935\u092a\u094d\u0928\u091c\u0902 \u092b\u0932\u092e\u094d | 927) vIrahA<\/u> (\u0935\u0940\u0930\u0939\u093e) (also seen in 168 and 747)<\/p>\n bhagavAn is called \u2018vIrahA\u2019 since he eliminated the trouble maker (crocodile) for the elephant.<\/p>\n [NOTE: This crocodile itself is being called \u2018vIra\u2019 in this divine name, and bhagavAn is referred to as the slayer of the valorous crocodile]<\/p>\n The vishNu dharma notes this by saying: \u201cbhagavAn freed the king of elephants \u2013 who had surrendered unto him \u2013 from the clutches of the crocodile\u201d.<\/p>\n Etymology: He is called \u2018vIrahA\u2019, who slew the valorous trouble causing crocodile that had come to the elephant in the form of its death.<\/p>\n \u0935\u0940\u0930\u0902 \u0924\u0926\u094d\u092c\u093e\u0927\u0915\u0902 \u092e\u0943\u0924\u094d\u092f\u0941\u0902 \u0939\u0924\u0935\u093e\u0928\u094d \u0935\u0940\u0930\u0939\u093e \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 928) rakshaNa:<\/u> (\u0930\u0915\u094d\u0937\u0923\u0903)<\/p>\n After killing the crocodile, bhagavAn protected the elephant by touching it, embracing it, consoling it etc. Thus, he is called \u2018rakshaNa:\u2019.<\/p>\n The vishNu dharma says: \u201cHe touched the elephant with his hands…\u201d, etc.<\/p>\n Etymology: Since bhagavAn protected the elephant by his touch, embrace, etc, he is called \u2018rakshaNa:\u2019.<\/p>\n \u0938\u094d\u092a\u0930\u094d\u0936\u0938\u0902\u0936\u094d\u0932\u0946\u0937\u0923\u093e\u0926\u094d\u092f\u0948\u0938\u094d\u0924\u0902 \u0930\u0915\u094d\u0937\u0924\u0940\u0924\u093f \u0938 \u0930\u0915\u094d\u0937\u0923\u0903 |<\/p>\n 929) santha:<\/u> (\u0938\u0928\u094d\u0924\u0903)<\/p>\n In this way, bhagavAn is ever united with his dear devotees who have surrendered unto him. Thus, he is called \u2018santha:\u2019. The root \u2018than\u2019 (\u0924\u0928\u094d) gets the \u2018da:\u2019 (\u0921\u0903) adjunct per grammatical rules.<\/p>\n Alternately, bhagavAn lives exclusively for the sake of his devotees. Thus, he is called \u2018santha:\u2019. There is a transmutation of the number in this divine name in this case (singular v\/s plural).<\/p>\n There is a third meaning to this as well. It means that bhagavAn bestows all the desires of his dear devotees. This is the nature of the \u2018giver\u2019.<\/p>\n Etymology: He who unites with his dear devotees who have surrendered unto him is called \u2018santha:\u2019. Alternately, he who lives exclusively for the sake of his devotees is called \u2018santha:\u2019, where the number is just a mutation. Also, bhagavAn is called \u2018santha:\u2019 since he bestows all the desires of his devotees.<\/p>\n \u092f\u0903 \u0938\u094d\u0935\u093e\u0936\u094d\u0930\u093f\u0924\u093e\u0928\u094d \u0938\u0928\u094d\u0924\u0928\u094a\u0924\u093f \u0938 \u0938\u0928\u094d\u0924 \u0907\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 | 930) jIvana:<\/u> (\u091c\u0940\u0935\u0928\u0903)<\/p>\n By slaying with his own hands, bhagavAn gave life even to the crocodile by making it a gandharva. Thus, he is called \u2018jIvana:\u2019.<\/p>\n The vishNu dharma hails thus: \u201cThat gandharva named \u2018hoohoo\u2019 himself attained the crocodile form due to the dhEvala maharishi\u2019s curse. However, he was killed by krishNa and went back his abode of heaven\u201d<\/p>\n Etymology: He who gave life to the crocodile \u2013 who was killed in his own hands \u2013 in the form of a gandharva (his previous form), and thereby resolved the curse incurred, is called \u2018jIvana:\u2019.<\/p>\n \u0938\u094d\u0935\u0939\u0938\u094d\u0924\u0946\u0928 \u0939\u0924\u0902 \u0917\u094d\u0930\u093e\u0939\u0902 \u0917\u0928\u094d\u0927\u0930\u094d\u0935\u0924\u094d\u0935\u0946\u0928 \u091c\u0940\u0935\u092f\u0928\u094d | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 92 921) vIthabhaya: (\u0935\u0940\u0924\u092d\u092f\u0903) The elephant gajEndhra lost his fear by the mere sound of bhagavAn approaching (due to his speed). Thus, bhagavAn is called \u2018vIthabhaya:\u2019 \u2013 the one who dispelled fear. Etymology: He by whom gajEndhra\u2019s fear was dispelled is … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31818","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31818"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31818\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0924\u0924\u094d\u0915\u0940\u0930\u094d\u0924\u0928\u0902 \u092a\u0941\u0923\u094d\u092f\u0902 \u0936\u094d\u0930\u0935\u0923\u0902 \u091a\u0946\u0924\u093f \u0938 \u0938\u094d\u092e\u0943\u0924\u0903 |
\u0926\u094d\u0935\u093e\u0926\u0936\u093e\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0936\u094d\u0930\u0946\u0937\u094d\u0920\u0903 \u092a\u0941\u0923\u094d\u092f\u0936\u094d\u0930\u0935\u0923\u0915\u0940\u0930\u094d\u0924\u0928\u0903 ||<\/p>\n
\u0909\u0924\u094d\u0924\u093e\u0930\u0923\u094a \u0926\u0941\u0937\u094d\u0915\u0943\u0924\u093f\u0939\u093e \u092a\u0941\u0923\u094d\u092f\u094a \u0926\u0941\u0903\u0938\u094d\u0935\u092a\u094d\u0928\u0928\u093e\u0936\u0928\u0903 \u0964
\u0935\u0940\u0930\u0939\u093e \u0930\u0915\u094d\u0937\u0923\u0903 \u0938\u0928\u094d\u0924\u094a \u091c\u0940\u0935\u0928\u0903 \u092a\u0930\u094d\u092f\u0935\u0938\u094d\u0925\u093f\u0924\u0903 \u0965 \u096f\u096f \u0965
==============================<\/p>\n
\u092a\u0941\u0928\u093e\u0924\u094d\u092f\u0938\u094c \u092d\u0935\u0946\u0924\u094d \u092a\u0941\u0923\u094d\u092f\u0903 \u0937\u0921\u0930\u094d\u0923\u0903 \u092a\u093e\u0935\u0928\u0924\u094d\u0935\u0926\u0903 ||<\/p>\n
\u0928\u093e\u0936\u092f\u0924\u094d\u092f\u091e\u094d\u091c\u0938\u093e \u092f\u094as\u0938\u094c \u092d\u0935\u0946\u0924\u094d \u0926\u0941\u0903\u0938\u094d\u0935\u092a\u094d\u0928\u0928\u093e\u0936\u0928\u0903 ||<\/p>\n
\u0924\u0946\u0937\u093e\u092e\u0938\u094d\u0924\u0940\u0924\u093f \u0935\u093e \u0938\u0928\u094d\u0924\u0903 \u0935\u091a\u0928\u0935\u094d\u092f\u0924\u094d\u092f\u092f\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |
\u0924\u0946\u092d\u094d\u092f \u0907\u0937\u094d\u091f\u0902 \u0926\u0924\u094d\u0924\u0935\u093e\u0928\u094d \u0935\u093e \u0938\u0928\u094a\u0924\u0946\u0903 \u0938\u0928\u094d\u0924 \u0909\u091a\u094d\u092f\u0924\u0946 ||<\/p>\n
\u092a\u0942\u0930\u094d\u0935\u0936\u093e\u092a\u0902 \u0928\u093f\u0930\u0938\u094d\u092f\u093e\u0925 \u092f\u0938\u094d\u0924\u093f\u0937\u094d\u0920\u0924\u093f \u0938 \u091c\u0940\u0935\u0928\u0903 ||<\/p>\n
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