SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 91<\/a><\/p>\n 911) SabdhAthiga:<\/u> (\u0936\u092c\u094d\u0926\u093e\u0924\u093f\u0917\u0903)<\/p>\n bhagavAn\u2019s glories cannot be hailed completely even by AdhiSEsha (or \u2018anantha\u2019) \u2013 who possesses infinite tongues or the vEdhas \u2013 which are thousands (of SAkhAs) in number, or even by saraswathi herself \u2013 who is popularly considered as the goddess of speech.<\/p>\n Thus, bhagavAn is called \u2018SabdhAthiga:\u2019 \u2013 the one whose glories are unbounded by speech.<\/p>\n Etymology: He, whose glories cannot be sung (easily or completely) by the vEdhas which has thousands of SAkhAs, or saraswathi who is considered as goddess of speech, or even by AdiSEsha who has thousands of heads (and so many tongues), is \u2018SabdhAthiga:\u2019.<\/p>\n \u0905\u0928\u0928\u094d\u0924\u0936\u093e\u0916\u0948\u0930\u093e\u092e\u094d\u0928\u093e\u092f\u0948\u0903 \u0935\u093e\u0917\u094d\u0926\u0946\u0935\u094d\u092f\u093e\u0928\u0928\u094d\u0924\u092d\u094a\u0917\u093f\u0928\u093e | 912) Sabdhasaha:<\/u> (\u0936\u092c\u094d\u0926\u0938\u0939\u0903)<\/p>\n Thence the gajEndhra mOksha incident is hailed.<\/p>\n bhagavAn bears even the cry of distressed animals \u2013 whose words are nothing but unclear sounds \u2013 like a huge burden. Thus, he is called \u2018Sabdhasaha:\u2019.<\/p>\n This is as said in the vishNu dharma thus: \u201c…remembering his devotion very well…\u201d<\/p>\n Etymology: He, who bears the unclear sounds (calls of distress) of even the animals as a great burden, is called \u2018Sabdhasaha:\u2019. This eight lettered manthra is one of the best.<\/p>\n \u0905\u0924\u093f\u092d\u093e\u0930\u092e\u093f\u0935\u093e\u0938\u094d\u092a\u0937\u094d\u091f\u0902 \u0924\u093f\u0930\u0936\u094d\u091a\u093e\u0902 \u0936\u092c\u094d\u0926\u092e\u093e\u0930\u094d\u091c\u093f\u0924\u092e\u094d | 913) SiSira:<\/u> (\u0936\u093f\u0936\u093f\u0930\u0903)<\/p>\n Immediately after he heard the elephant\u2019s call of distress, bhagavAn rushed to protect it. Thus, he is called \u2018SiSira:\u2019 \u2013 the swift one.<\/p>\n The root \u2018SaSa\u2019 (\u0936\u0936) is used to mean \u2018running fast\u2019. It gets the \u2018rak\u2019 (\u0930\u0915\u094d) adjunct by grammatical rules.<\/p>\n The vishNu dharma hails thus: \u201cHaving heard the elephant\u2019s distress call, the wielder of chakra and gadhA made his presence in the pond at that instant\u201d.<\/p>\n [NOTE: It is notable that the commentator \u2013 SrI parASara bhattar \u2013 befittingly salutes this speed of bhagavAn in his sthOthra, where he says \u201cbhagavatha: thvarAyai nama:\u201d. In this SlOka, he shows how bhagavAn rushed to protect the elephant \u2013 not even waiting to accept the hand holding of vishvaksEnar, or the gem studded sandals that he usually gives, or even without waiting to ascend the garuda vAhanam, leaving the entire dwelling in utter commotion and setting everyone (including his consorts) thinking as to what happened]<\/p>\n Etymology: He who rushed in order to protect the elephant is called \u2018SiSira:\u2019.<\/p>\n \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u092a\u093e\u0932\u0928\u093e\u0930\u094d\u0925\u0902 \u092f\u0903 \u0936\u093f\u0936\u093f\u0930\u0938\u094d\u0924\u0930\u0938\u093e \u0917\u0924\u0903 |<\/p>\n 914) SarvarIkara:<\/u> (\u0936\u0930\u094d\u0935\u0930\u0940\u0915\u0930\u0903)<\/p>\n The root \u2018SruNAthi\u2019 \u0936\u0943\u0923\u093e\u0924\u093f (to cut into pieces) gets the \u2018Svarach\u2019 (\u0936\u094d\u0935\u0930\u091a\u094d) and \u2018~jeesh\u2019 (\u091e\u0940\u0937\u094d) adjuncts, resulting in this divine name.<\/p>\n The word \u2018SarvarI\u2019 (\u0936\u0930\u094d\u0935\u0930\u0940), therefore, means the weapons that are violent \/ causing pain. It refers to the five divine weapons (Sankha, chakra, gadhA, khadga and dhanus) of bhagavAn slaying enemies with ease. Since he holds all these five weapons in his hands (kara: \u0915\u0930\u0903), he is called \u2018SarvarIkara:\u2019 \u2013 the one with the five deadly weapons in his hands.<\/p>\n Etymology: The word \u2018SarvarI\u2019 denotes violence (in the form of slaying enemies). The five deadly weapons which slay the oppressors are always present in the hands of bhagavAn. Hence, he is called \u2018SarvarIkara:\u2019.<\/p>\n \u0909\u091a\u094d\u092f\u0924\u0946 \u0936\u0930\u094d\u0935\u0930\u0940\u0936\u092c\u094d\u0926\u093e\u0924\u094d \u0939\u093f\u0902\u0938\u093e \u092a\u0930\u0935\u093f\u0926\u093e\u0930\u093f\u0923\u0940 | ============================= 915) akrUra:<\/u> (\u0905\u0915\u094d\u0930\u0942\u0930\u0903)<\/p>\n Even though bhagavAn had all the needed weapons in his hand to deliver the elephant from its distress, he did not kill the crocodile at once either. Thus, he is called \u2018akrUra:\u2019 \u2013 the non-cruel one.<\/p>\n The root \u2018kruth\u2019 \u0915\u0943\u0924\u094d (to cut) gets the \u2018rak\u2019 (\u0930\u0915\u094d) adjunct, and changes its form to \u2018krU\u2019 (\u0915\u094d\u0930\u0942), resulting in the word \u2018krUra:\u2019 (\u0915\u094d\u0930\u0942\u0930\u0903). That means the cruel one who desires to cut apart (the enemy into pieces).<\/p>\n The vishNu dharma says thus: \u201cThe lord of unfathomable compassion \u2013 madhusUdhana \u2013 uplifted both the elephant, which was caught by the crocodile, and the crocodile itself from the pond.\u201d<\/p>\n Etymology: He, who deferred slaying the crocodile even while having all the weapons ready in his hand, is called \u2018akrUra:\u2019.<\/p>\n \u092f\u094as\u0938\u094c \u0927\u0943\u0924\u093e\u092f\u0941\u0927\u0948\u0930\u094d\u0917\u094d\u0930\u093e\u0939\u092e\u094d \u0905\u0915\u094d\u0930\u0942\u0930\u094a \u092e\u0919\u094d\u0915\u094d\u0937\u094d\u0935\u0915\u0943\u0924\u094d\u0924\u0935\u093e\u0928\u094d |<\/p>\n 916) pESala:<\/u> (\u092a\u0946\u0936\u0932\u0903)<\/p>\n When bhagavAn came running to protect gajEndhra \u2013 the elephant, all of his divine ornaments and robes were scattered and disordered in his rush. These disordered robes and ornaments themselves turned out to be great decoration for him, and he looked beautiful. Thus, he is called \u2018pESala:\u2019.<\/p>\n Etymology: He who looked beautiful even with disordered robes and ornaments \u2013 which were scattered in his great rush to protect gajEndhra \u2013 is called \u2018pESala:\u2019.<\/p>\n \u0924\u094d\u0935\u0930\u093e\u0924\u093f\u0936\u092f\u0924\u0903 \u0938\u094d\u0930\u0938\u094d\u0924\u0938\u094d\u0930\u0917\u094d\u092d\u0942\u0937\u093e\u092e\u094d\u092c\u0930\u0938\u0941\u0928\u094d\u0926\u0930\u0903 | 917) dhaksha:<\/u> (\u0926\u0915\u094d\u0937\u0903) (also seen in 424)<\/p>\n bhagavAn came running to protect the elephant when it called. Thus, he is called \u2018dhaksha:\u2019 \u2013 the diligent one.<\/p>\n Etymology: He is called \u2018dhaksha:\u2019, who came running (diligently) to protect the elephant.<\/p>\n \u0926\u0915\u094d\u0937\u094a \u092f\u094a \u0926\u094d\u0930\u0941\u0924\u092e\u093e\u0917\u0928\u094d\u0924\u093e \u0930\u0915\u094d\u0937\u0923\u093e\u092f \u0938 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 918) dhakshiNa:<\/u> (\u0926\u0915\u094d\u0937\u093f\u0923\u0903)<\/p>\n Even after coming promptly thus, bhagavAn showed his greatness by saying \u201cDown upon myself! I was so far away from you that I delayed in protecting you\u201d. Speaking thus, bhagavAn pacified the distressed elephant gajEndhra, and spoke soothing words to him. Thus, he is called \u2018dakshiNa:\u2019 \u2013 the one who is most courteous or well mannered.<\/p>\n The word \u2018dhaksha\u2019 is used in the context of growing (beyond words, by his deeds). This gets the \u2018inan\u2019 (\u0907\u0928\u0928\u094d) adjunct by grammatical rules, resulting in this divine name.<\/p>\n This is shown in the vishNu dharma thus: \u201cThat loveable lotus eyes lord madhusUdhana, who is most affectionate towards the surrendered souls, spoke nectarine soothing words to the elephant\u201d.<\/p>\n Etymology: He who was loveable to the elephant gajEndhra, who surrendered unto him, is called \u2018dhakshiNa:\u2019.<\/p>\n \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u0938\u094d\u092f \u092a\u094d\u0930\u092a\u0928\u094d\u0928\u0938\u094d\u092f \u092f\u0903 \u092a\u094d\u0930\u093f\u092f\u094a \u0926\u0915\u094d\u0937\u093f\u0923\u0938\u094d\u0924\u0941 \u0938\u0903 |<\/p>\n 919) kshamiNAmvara:<\/u> (\u0915\u094d\u0937\u092e\u093f\u0923\u093e\u0902\u0935\u0930\u0903)<\/p>\n bhagavAn was pacified only after seeing the elephant (with the satisfaction of having come to protect him). Thus, he is called \u2018kshamiNAmvara:\u2019.<\/p>\n The vishNu dharma hails thus: \u201cThe lord of all dhEvas appeared there, and only then he was satisfied\u201d<\/p>\n Etymology: bhagavAn is called \u2018kshamiNAmvara:\u2019 since he calmed down only after seeing gajEndhra \u2013 the elephant.<\/p>\n \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u0926\u0930\u094d\u0936\u0928\u0946\u0928\u093e\u0938\u094c \u0927\u0943\u0924\u093e\u0924\u094d\u092e\u093e \u0915\u094d\u0937\u092e\u093f\u0923\u093e\u0902\u0935\u0930\u0903 |<\/p>\n 920) vidhvaththama:<\/u> (\u0935\u093f\u0926\u094d\u0935\u0924\u094d\u0924\u092e\u0903)<\/p>\n bhagavAn was adept at treating the wounds of the elephant. Thus, he is called \u2018vidhvaththama:\u2019 \u2013 the skilled one.<\/p>\n This is as said in the vishNu dharma thus: \u201cHaving spoken soothing words thus, bhagavAn madhusUdhana touched the elephant with his hands…\u201d, etc.<\/p>\n Etymology: The one who was skilled \/ adept at treating the wounds of the elephant is called \u2018vidhvaththama:\u2019.<\/p>\n \u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u093e\u0930\u094d\u0924\u093f\u091a\u093f\u0915\u093f\u0924\u094d\u0938\u093e\u092f\u093e\u0902 \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094d \u0935\u093f\u0926\u094d\u0935\u0924\u094d\u0924\u092e\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 91 911) SabdhAthiga: (\u0936\u092c\u094d\u0926\u093e\u0924\u093f\u0917\u0903) bhagavAn\u2019s glories cannot be hailed completely even by AdhiSEsha (or \u2018anantha\u2019) \u2013 who possesses infinite tongues or the vEdhas \u2013 which are thousands (of SAkhAs) in number, or even by saraswathi herself \u2013 who is popularly considered … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31808","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31808","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31808"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31808\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31808"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31808"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31808"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0935\u0915\u094d\u0924\u0941\u0902 \u0939\u094d\u092f\u0936\u0915\u094d\u092f\u094a \u092e\u0939\u093f\u092e\u093e \u092f\u0938\u094d\u092f \u0936\u092c\u094d\u0926\u093e\u0924\u093f\u0917\u094as\u0938\u094d\u0924\u093f \u0938\u0903 ||<\/p>\n
\u0938\u0939\u0924\u0946 \u092f\u0903 \u0936\u092c\u094d\u0926\u0938\u0939\u0903 \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
\u092a\u091e\u094d\u091a\u093e\u092f\u0941\u0927\u0940 \u0915\u0930\u0946 \u091a\u093e\u0938\u094d\u092f\u0946\u0924\u094d\u092f\u0941\u0926\u093f\u0924\u0903 \u0936\u0930\u094d\u0935\u0930\u0940\u0915\u0930\u0903 ||<\/p>\n
\u0905\u0915\u094d\u0930\u0942\u0930\u0903 \u092a\u0946\u0936\u0932\u094a \u0926\u0915\u094d\u0937\u094a \u0926\u0915\u094d\u0937\u093f\u0923\u0903 \u0915\u094d\u0937\u092e\u093f\u0923\u093e\u0902\u0935\u0930\u0903 \u0964
\u0935\u093f\u0926\u094d\u0935\u0924\u094d\u0924\u092e\u094a \u0935\u0940\u0924\u092d\u092f\u0903 \u092a\u0941\u0923\u094d\u092f\u0936\u094d\u0930\u0935\u0923\u0915\u0940\u0930\u094d\u0924\u0928\u0903 \u0965 \u096f\u096e \u0965
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\u0917\u091c\u0946\u0928\u094d\u0926\u094d\u0930\u0930\u0915\u094d\u0937\u093e\u0938\u092e\u092f\u0946 \u092f\u094as\u0938\u094c \u0938\u094d\u092f\u093e\u0924\u094d\u092a\u0946\u0936\u0932\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
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