SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 90<\/a><\/p>\n 901) svasthidha:<\/u> (\u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0926\u0903)<\/p>\n In this way, bhagavAn bestows great auspiciousness upon the liberated souls.\u00a0 Thus, he is called \u2018svasthidha:\u2019.<\/p>\n Etymology: The one who bestows auspiciousness upon his dear devotees is called \u2018svasthidha:\u2019.<\/p>\n \u092d\u0915\u094d\u0924\u0946\u092d\u094d\u092f\u094a \u092e\u0919\u094d\u0917\u0932\u0902 \u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0926\u0926\u093e\u0928\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0926\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 902) svasthikruth<\/u> (\u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0915\u0943\u0924\u094d)<\/p>\n With his boundless auspicious qualities, bhagavAn bestows himself for the experience of the liberated souls. Hence, he is called \u2018svasthikruth\u2019 \u2013 the one who does good for the soul.<\/p>\n Etymology: He who gives the divine experience of his auspicious qualities for the liberated souls \u2013 which is termed as \u2018svasthi\u2019 or wellness for that soul \u2013 is called \u2018svasthikruth\u2019.<\/p>\n \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u092d\u094a\u0917\u093e\u0936\u093f\u0937\u0902 \u092f\u0938\u094d\u0924\u0941 \u0915\u0930\u094a\u0924\u093f \u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0915\u0943\u0924\u094d \u091a \u0938\u0903 |<\/p>\n 903) svasthi:<\/u> (\u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0903)<\/p>\n bhagavAn is himself the greatest auspicious entity. Thus, he is called \u2018svasthi:\u2019.<\/p>\n The word \u2018svasthi:\u2019 is generally used in the context of meaning \u2018auspiciousness\u2019 or \u2018blessing\u2019.<\/p>\n The root \u2018as\u2019 (\u0905\u0938\u094d) gets the \u2018su\u2019 (\u0938\u0941) adjunct and the \u2018thi\u2019 (\u0924\u093f) suffix as per grammatical rules, which results in this divine name.<\/p>\n Etymology: bhagavAn is called \u2018svasthi:\u2019, since he is himself the greatest auspicious entity.<\/p>\n \u092e\u0939\u093e\u092e\u0919\u094d\u0917\u0932\u0930\u0942\u092a\u0924\u094d\u0935\u093e\u0924\u094d \u0938\u094d\u0935\u092f\u0902 \u0938\u094d\u0935\u0938\u094d\u0924\u0940\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 904) svasthibhuk<\/u> (\u0938\u094d\u0935\u0938\u094d\u0924\u093f\u092d\u0941\u0915\u094d)<\/p>\n bhagavAn further protects \/ enhances all auspiciousness said till now. Thus, he is called \u2018svasthibhuk\u2019. The word \u2018bhunakthi\u2019 (\u092d\u0941\u0928\u0915\u094d\u0924\u093f) is used to mean protection in this context.<\/p>\n Etymology: Since bhagavAn protects and enhances auspiciousness, he is called \u2018svasthibhuk\u2019.<\/p>\n \u092a\u093e\u0932\u0928\u093e\u0924\u094d \u092e\u0919\u094d\u0917\u0932\u0938\u094d\u092f\u0948\u0935 \u0938\u094d\u0935\u0938\u094d\u0924\u093f\u092d\u0941\u0915\u094d \u091a\u0946\u0924\u093f \u0917\u092e\u094d\u092f\u0924\u0946 |<\/p>\n 905) svasthidhakshiNa:<\/u> (\u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0926\u0915\u094d\u0937\u093f\u0923\u0903)<\/p>\n Furthermore, bhagavAn carries out this action of giving away himself (\u0938\u094d\u0935\u093e\u0924\u094d\u092e\u0926\u093e\u0928\u092e\u094d) to the liberated souls as a long term yAgam (\u0926\u0940\u0930\u094d\u0918\u0938\u0924\u094d\u0930\u092e\u094d), which goes on forever. He gives away himself unto the liberated souls. The liberated souls are his officiating priests in this yAgam. He possesses extraordinary wealth that he gives away to these priests as dhakshiNA (donations or gifts), such as a divine body which is eligible and capable for his service, the required powers to carry out such eternal service, etc. Thus, he is called \u2018svasthidhakshiNa:\u2019 \u2013 the one who donates auspicious things.<\/p>\n Etymology: He, who possesses auspicious offerings such as powers, divine body, his eternal service etc to be given away as donations in the great yAgam of \u2018submitting himself\u2019, is called \u2018svasthidhakshiNa:\u2019.<\/p>\n \u0936\u0915\u094d\u0924\u094d\u092f\u093e\u0926\u094d\u092f\u093e\u0903 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0938\u094d\u0935\u093e\u0924\u094d\u092e\u0926\u093e\u0928\u0902 \u091a \u0926\u0915\u094d\u0937\u093f\u0923\u093e | ================================ 906) araudhra:<\/u> (\u0905\u0930\u094c\u0926\u094d\u0930\u0903)<\/p>\n Although possessed with unbounded wealth and mastership over all entities, bhagavAn is ever cool with his auspicious qualities. Thus, he is called \u2018araudhra:\u2019 \u2013 the calm one.<\/p>\n Etymology: He, who is cool due to his auspicious qualities, although being the master of all entities, is called \u2018araudhra:\u2019.<\/p>\n \u0938\u0930\u094d\u0935\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0946s\u092a\u093f \u0938\u0941\u0917\u0941\u0923\u0903 \u0936\u0940\u0924\u0932\u094as\u0930\u094c\u0926\u094d\u0930 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 907) kuNdalee<\/u> (\u0915\u0941\u0923\u094d\u0921\u0932\u0940)<\/p>\n bhagavAn possesses beautiful ear ornaments (and all other ornaments) at all times, befitting to his divine beauty. Thus, he is called \u2018kuNdalee\u2019.<\/p>\n Etymology: The one who is bedecked with divine ornaments (befitting to his matchless beauty) is called \u2018kuNdalee\u2019.<\/p>\n \u0926\u093f\u0935\u094d\u092f\u092d\u0942\u0937\u0923\u0935\u093e\u0928\u094d \u092f\u094as\u0938\u094c \u0915\u0941\u0923\u094d\u0921\u0932\u0940\u0924\u093f \u092a\u094d\u0930\u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 908) chakrI<\/u> (\u091a\u0915\u094d\u0930\u0940) (also seen in 995)<\/p>\n Similarly, he also wields divine weapons such as the sudharSana chakra, etc. Thus, he is called \u2018chakrI\u2019.<\/p>\n Etymology: The one who holds divine weapons at all times is called \u2018chakrI\u2019. [NOTE: All these divine names are still referring to bhagavAn\u2019s manifestation in SrIvaikuNtam]<\/p>\n \u0928\u093f\u0924\u094d\u092f\u0926\u093f\u0935\u094d\u092f\u093e\u092f\u0941\u0927\u0936\u094d\u091a\u0915\u094d\u0930\u0940 \u0938\u094d\u092f\u093e\u0924\u094d |<\/p>\n 909) vikramI<\/u> (\u0935\u093f\u0915\u094d\u0930\u092e\u0940) (also seen in 76)<\/p>\n Since bhagavAn shows divine and profound pastimes that are befitting of his high stature and divine qualities, he is called \u2018vikramI\u2019.<\/p>\n Etymology: The one who possesses pastimes befitting of his divine stature is called \u2018vikramI\u2019.<\/p>\n \u0935\u093f\u0932\u093e\u0938\u0940 \u0924\u0941 \u0935\u093f\u0915\u094d\u0930\u092e\u0940 |<\/p>\n 910) UrjithaSAsana:<\/u> (\u090a\u0930\u094d\u091c\u093f\u0924\u0936\u093e\u0938\u0928\u0903)<\/p>\n bhagavAn\u2019s divine orders cannot be disobeyed even by brahmA, indhra, et al. Thus, he is called \u2018UrjithaSAsana:\u2019 \u2013 the one with powerful orders.<\/p>\n Etymology: He, whose orders cannot be disobeyed even by brahmA and others, is called \u2018UrjithaSAsana:\u2019.<\/p>\n \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0926\u094d\u092f\u0932\u0919\u094d\u0918\u094d\u092f\u0938\u094d\u0935\u093e\u091c\u094d\u091e\u094a \u092f\u0903 \u0938 \u0938\u094d\u092f\u093e\u0926\u0942\u0930\u094d\u091c\u093f\u0924\u0936\u093e\u0938\u0928\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 90 901) svasthidha: (\u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0926\u0903) In this way, bhagavAn bestows great auspiciousness upon the liberated souls.\u00a0 Thus, he is called \u2018svasthidha:\u2019. Etymology: The one who bestows auspiciousness upon his dear devotees is called \u2018svasthidha:\u2019. \u092d\u0915\u094d\u0924\u0946\u092d\u094d\u092f\u094a \u092e\u0919\u094d\u0917\u0932\u0902 \u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0926\u0926\u093e\u0928\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f\u0926\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 | 902) svasthikruth … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31804","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31804"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31804\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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