{"id":31785,"date":"2019-11-27T23:40:04","date_gmt":"2019-11-27T23:40:04","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=31785"},"modified":"2019-11-27T23:40:04","modified_gmt":"2019-11-27T23:40:04","slug":"thiruvaimozhi-10-4-9-kanden","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-4-9-kanden\/","title":{"rendered":"thiruvAimozhi &#8211; 10.4.9 &#8211; kaNdEn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-4-sarve\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-4-8-azhiyan-azhi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-9011\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi.jpg\" alt=\"\" width=\"377\" height=\"366\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi-300x291.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi-768x745.jpg 768w\" sizes=\"auto, (max-width: 377px) 100vw, 377px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about the benefit he got saying &#8220;emperumAn who is attained by bhakthi yOgam which is a culmination of thapas (penance), gyAna (knowledge) etc which are done over a thousand births, is seen by me by his grace only&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kaNdEn kamala malarp pAdham kANdalumE<\/em><br \/>\n<em>viNdE ozhindha vinaiyAyina ellAm<\/em><br \/>\n<em>thoNdE seydhu enRum thozhudhu vazhiyozhugap<\/em><br \/>\n<em>paNdE paraman paNiththa paNi vagaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-4-9\">Listen<\/a><\/h3>\n<p><iframe \u00a0=\"\" src=\"\/\/yourlisten.com\/embed\/html5?17784182\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thoNdE seydhu &#8211; performing ultimate devotion towards him<br \/>\nenRum &#8211; always<br \/>\nthozhudhu &#8211; having activities matching the servitude<br \/>\nvazhi ozhuga &#8211; to engage in that path as per his desire<br \/>\npaNdE &#8211; in previous times<br \/>\nparaman &#8211; sarvESvara who is greater than all<br \/>\npaNiththa paNi vagaiyE &#8211; by the manthra rahasya prakAram (ways of confidential manthras) mercifully explained<br \/>\nkamala malar &#8211; ultimately enjoyable like lotus flower<br \/>\npAdham &#8211; divine feet<br \/>\nkaNdEn &#8211; saw [internally], matching my servitude;<br \/>\nkANdalumE &#8211; as I acquired this knowledge<br \/>\nvinaiyAyina ellAm &#8211; all sorrows such as ahankAram, mamakAram etc which are hurdles for enjoyment<br \/>\nviNdE ozhindha &#8211; went away, along with the traces.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Previously, sarvESvaran who is greater than all, mercifully explained the manthra rahasya prakAram (ways of confidential manthras) to have me performing ultimate devotion towards him always, to have activities matching the servitude and to engage in that path as per his desire; I saw the ultimately enjoyable lotus flower like divine feet of such emperumAn, matching my servitude; as I acquired this knowledge, all sorrows such as ahankAram, mamakAram etc which are hurdles for enjoyment, went away, along with the traces.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNdEn<\/em> &#8211; I saw the emperumAn who is always heard about only [from SAsthram]. AzhwAr is saying that he saw emperumAn implying that his surrender led to its goal. With this, he is talking about gyAna sAkshAthkAram (seeing with internal eyes) which is at par with prathyaksha sAkshAthkAram (seeing with external eyes).<\/li>\n<li><em>kamala malarp pAdham<\/em> &#8211; The enjoyability [of the divine feet] is such that one is satisfied with the seeing through internal eyes, even without the actual attainment.<\/li>\n<li><em>kANdalumE<\/em> &#8211; Upon seeing.<\/li>\n<li><em>viNdE ozhindha vinaiyAyina ellAm<\/em> &#8211; We are acquiring this [elimination of sins] from him as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/18-66\/\">SrI bhagavath gIthA 18.66<\/a> \u201c<em>sarva pApEbhyO mOkshayishyAmi<\/em>\u201d (I will liberate you from all of your sins). All the sorrows thought &#8220;He is not alone, he is depending upon bhagavAn&#8217;s lotus feet&#8221; and left.<\/li>\n<li><em>thoNdE &#8230;<\/em> &#8211; AzhwAr is saying that even this [what is explained in this pAsuram] is also the meaning for that SlOkam. What is incidental will naturally go; upAyam will also lead to the result. The principle &#8220;Now, as the true nature of the self is established, the activities matching that nature will also remain eternally&#8221;, which is implied in that SlOkam, is explicitly explained here.<\/li>\n<li><em>thoNdE seydhu enRum thozhudhu vazhi ozhuga<\/em> &#8211; After the true nature is understood to be eternal, to also have the activities matching that nature, eternally.<\/li>\n<li><em>paNdE paraman paNiththa paNi vagaiyE &#8211; kaNdEn kamala malarp pAdham<\/em> &#8211; As he said in [the same SlOkam] &#8220;<em>mAm Ekam SaraNam vraja<\/em>&#8221; (Surrender unto me as the only refuge), I got to see his divine feet.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram,&nbsp;AzhwAr speaks about the benefit he got saying &#8220;emperumAn who is attained by bhakthi yOgam which &#8230; <a title=\"thiruvAimozhi &#8211; 10.4.9 &#8211; kaNdEn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-4-9-kanden\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.4.9 &#8211; kaNdEn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-31785","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31785","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31785"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31785\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31785"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31785"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}