{"id":31636,"date":"2019-11-20T23:46:22","date_gmt":"2019-11-20T23:46:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=31636"},"modified":"2019-11-20T23:46:22","modified_gmt":"2019-11-20T23:46:22","slug":"thiruvaimozhi-10-4-2-perumaiyane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-4-2-perumaiyane\/","title":{"rendered":"thiruvAimozhi &#8211; 10.4.2 &#8211; perumaiyanE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-4-sarve\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-4-1-sarve-thavanerikku\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-18991\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan.jpg\" alt=\"\" width=\"468\" height=\"382\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 468px) 100vw, 468px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speaks about his own benefit saying &#8220;sarvESvaran who is the lord of SrI mahAlakshmi eliminated my hurdles and is accepting my service in this world, everyday&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>perumaiyanE vAnaththimaiyOrkkum kANdaRku<\/em><br \/>\n<em>arumaiyanE AgaththaNaiyAdhArkkenRum<\/em><br \/>\n<em>thirumey uRaiginRa sengaN mAl nALum<\/em><br \/>\n<em>irumai vinai kadindhu ingennai ALginRAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-4-2\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17784175\" frameborder=\"0\"><\/iframe><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-4-2\"><strong>Word-by-Word meanings (based on <\/strong><\/a><strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAnaththu &#8211; residents of higher worlds<br \/>\nimaiyOrkkum &#8211; brahmA et al<br \/>\nperumaiyan &#8211; having greatness (beyond them)<br \/>\nAgaththu &#8211; in the heart<br \/>\naNaiyAdhArkku &#8211; for those who don&#8217;t think<br \/>\nkANdaRku &#8211; to see<br \/>\narumaiyan &#8211; one who is difficult<br \/>\nenRum &#8211; always<br \/>\nthiru &#8211; lakshmi<\/p>\n<p>(as said in thiruvAimozhi 6.10.10 &#8220;<em>agalagillEn iRaiyum<\/em>&#8220;)<br \/>\nmey &#8211; in the divine form<br \/>\nuRaiginRa &#8211; due to eternally residing<br \/>\nsem gaN &#8211; having reddish divine eyes which highlight ultimate wealth<br \/>\nmAl &#8211; great lord<br \/>\nirumai vinai kadindhu &#8211; eliminating my karma in the form of puNya (virtues) and pApa (vices)<br \/>\ningu &#8211; in this material realm<br \/>\nnALum &#8211; every day<br \/>\nennai &#8211; me<br \/>\nALginRAn &#8211; accepting my service<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn is having greatness beyond brahmA et al who are the residents of higher worlds; he is difficult to be seen by those who don&#8217;t think about him in their heart; since lakshmi is eternally residing in his divine form, he is the great lord who is always having reddish divine eyes which highlight ultimate wealth; every day, such emperumAn is accepting my service in this material realm, after eliminating my karma in the form of puNya and pApa.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>perumaiyanE vAnaththu imaiyOrkkum<\/em> &#8211; AzhwAr is reiterating what was explained in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruvaimozhi-1-3-3-amaivudai-araneri\/\">thiruvAimozhi 1.3.3<\/a> &#8220;<em>amaivudai mudhalkedal odividai aRanilam adhuvAm <\/em><em>amaivudai amarar<\/em>&#8221; (dhEvas such as brahmA et al have dharmam (virtuous path) that leads to proper result, have attained high position to be engaged in creation, annihilation etc and are very capable\/intelligent). While others are present in lower worlds, they are residing in distinguished worlds; they think highly of themselves as being responsible for creation etc; emperumAn is so great that even such brahmA et al need to surrender unto him and retain their true nature.<\/li>\n<li><em>vAnaththu<\/em> &#8211; This [being in higher world] is the only distinction they have; when compared with him, there is no difference between us and them. They are more heavily immersed in samsAram than we are. For us, we need to give up only what we hold on to, but for them, they need to give up the whole worlds which are under their control.<\/li>\n<li><em>kANdaRku &#8230;<\/em> &#8211; When he himself pursues us, for those who reject him, it will not be possible to see him. No need to search for the sambandham (relationship [between us and him]) today; the difference lies in whether one desires to attain him or not. AzhwAr is reiterating what is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruvaimozhi-1-3-1-paththudai-adiyavar\/\">thiruvAimozhi 1.3.1<\/a> &#8220;<em>piRargaLukku ariya viththagan<\/em>&#8221; (difficult to attain for those others who are not interested in him).<\/li>\n<li><em>enRum thirumey uRaiginRa<\/em> &#8211; AzhwAr is explaining the nithya yOgam (eternal togetherness indicated in &#8220;<em>math<\/em>&#8220;) in rahasyam (dhvaya mahA manthram). <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/06\/thiruvaimozhi-6-10-10-agalagillen-part-1\/\">thiruvAimozhi 6.10.10<\/a> &#8220;<em>agalagillEn<\/em>&#8221; (I will not leave his chest even for a moment). AzhwAr is reiterating what is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruvaimozhi-1-3-1-paththudai-adiyavar\/\">thiruvAimozhi 1.3.1<\/a> &#8220;<em>malar magaL virumbum<\/em>&#8221; (one who is dear to SrI mahAlakshmi). One who is always having periya pirAttiyAr residing in his divine form.<\/li>\n<li><em>sem kaN<\/em> &#8211; Due to eternal togetherness with her, his divine eyes are always fresh like watered green field.<\/li>\n<li><em>mAl<\/em> &#8211; The greatness acquired by having her as said in SrI rAmAyaNam AraNya kANdam 37.18 \u201c<em>yasyasA janakAthmajA \u2013 apramEyam hi thaththEja:<\/em>\u201d (One cannot measure the greatness of the one who is married to the daughter of SrI janaka); AzhwAr is reiterating what is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruvaimozhi-1-3-1-paththudai-adiyavar\/\">thiruvAimozhi 1.3.1<\/a> &#8220;<em>arum peRal adigaL<\/em>&#8221; (our great lord, who is difficult to attain).<\/li>\n<li><em>nALum &#8230;<\/em> &#8211; Eliminating my karmas which are in the form of puNya and pApa, he accepted the kainkaryam which will be done after leaving this samsAra and reaching paramapadham, in this samsAra, everyday. There he will conduct the sustenance of the AthmAs by letting them experience his qualities; here we will sustain with the knowledge about his qualities.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram,&nbsp;AzhwAr speaks about his own benefit saying &#8220;sarvESvaran who is the lord of SrI mahAlakshmi eliminated &#8230; <a title=\"thiruvAimozhi &#8211; 10.4.2 &#8211; perumaiyanE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-4-2-perumaiyane\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.4.2 &#8211; perumaiyanE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-31636","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31636"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31636\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}