SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 87<\/a><\/p>\n ================================ 871) saththvavAn<\/u> (\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093e\u0928\u094d)<\/p>\n Thence, bhagavAn\u2019s divine quality of \u2018saththva\u2019 is hailed. The divine quality of saththva, which acts as the root for attaining mOksha by enabling a soul attain the treasure of bliss easily through complete enlightenment, is based entirely in bhagavAn. Thus, he is called \u2018saththvavAn\u2019 \u2013 the possessor of saththva.<\/p>\n The scriptures hail thus:<\/p>\n \u201cHe is indeed the great lord; the bestower of all desires. He is indeed the one who enhances saththva in the individual souls\u201d<\/p>\n The other two qualities of rajas and thamas \u2013 or their mixture thereof \u2013 are found in the four faced brahmA and Siva respectively. This is reinstated by Siva himself in SrI varAha purANa thus: \u201cAn individual soul is released from the bondage of samsAra only by developing saththva. This liberating quality of saththva is owned by nArAyaNa. When this saththva is mixed with rajas, the soul becomes materially rich and famous. This quality (mixture of rajas and saththva) is found in the four faced brahmA, as seen in all scriptures. When both rajas and thamas mix with saththva, then the resulting quality is seen in me. There is no doubt about it.\u201d<\/p>\n Etymology: He, who is verily the base for the divine quality of saththva \u2013 which acts as the root for attaining mOksha by enabling a soul attain the treasure of bliss easily through complete enlightenment \u2013 is called \u2018saththvavAn\u2019.<\/p>\n \u092a\u094d\u0930\u0915\u093e\u0936\u0932\u093e\u0918\u0935\u0938\u0941\u0916\u0938\u092e\u094d\u092a\u0926\u093e \u092e\u094a\u0915\u094d\u0937\u0938\u093e\u0927\u0928\u092e\u094d | 872) sAththvika:<\/u> (\u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0903)<\/p>\n bhagavAn is also the master of saththva because he is the one who bestows the fruits of dharma or righteousness, knowledge, renunciation, wealth etc, which are the outcomes of the quality of saththva. Thus, he is called \u2018sAththvika:\u2019.<\/p>\n Since bhagavAn is only eligible of bestowing such fruits, the word \u2018saththva\u2019 gets the \u2018tak\u2019 (\u0920\u0915\u094d) adjunct as per grammatical rules, resulting in this divine name.<\/p>\n Etymology: He, who bestows the fruits in the form of knowledge, wealth, renunciation and righteousness to the seekers \u2013 which are all a result of saththva guNa, and hence is fit to be called as the abode of saththva, is called as \u2018sAhtthvika:\u2019.<\/p>\n \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u0948\u0936\u094d\u0935\u094d\u092f\u0930\u094d\u092f\u0935\u0948\u0930\u093e\u0917\u094d\u092f\u0927\u0930\u094d\u092e\u0930\u0942\u092a\u092b\u0932\u0902 \u0938\u094d\u0935\u092f\u092e\u094d | 873) sathya:<\/u> (\u0938\u0924\u094d\u092f\u0903) (also seen in 107, 213)<\/p>\n Since bhagavAn is hailed by the sAththvika SAsthras, and since he thus possesses true glories, he is called \u2018sathya:\u2019. SrI mahAbhAratha says thus in this regard: \u201ckrishNa is established in truth, and truth is established in krishNa. That supreme lord gOvindha is also present in both the sentient and insentient entities. Therefore, the learned men call him \u2018sathya\u2019 \u201d.<\/p>\n Etymology: Since bhagavAn possesses true glories as hailed in the sAththvika SAsthras, he is called \u2018sathya:\u2019.<\/p>\n \u092f\u0925\u093e\u0930\u094d\u0925\u0935\u0948\u092d\u0935\u0903 \u0938\u0924\u094d\u092f\u0903 \u0936\u094d\u0930\u0941\u0924\u0903 \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0924\u0903 |<\/p>\n 874) sathyadharmaparAyaNa:<\/u> (\u0938\u0924\u094d\u092f\u0927\u0930\u094d\u092e\u092a\u0930\u093e\u092f\u0923\u0903)<\/p>\n The people who practice the highest dharma which instigates saththva, without any expectations in return, are most dear to bhagavAn. Thus, he is called \u2018sathya-dharma-parAyaNa:\u2019. The word \u2018parAyaNam\u2019 (\u092a\u0930\u093e\u092f\u0923\u092e\u094d) in this context is understood to mean \u2018extremely endearing\u2019 (\u092a\u0930\u092e\u092a\u094d\u0930\u0940\u0923\u0928\u092e\u094d).<\/p>\n Etymology: He, unto whom the sincere devotee \u2013 who practices the lofty \u2018dharma\u2019 that instigates saththva, without any expectations in return \u2013 is very dear, is called \u2018sathyadharmaparAyaNa:\u2019.<\/p>\n \u0909\u092a\u093e\u0927\u093f\u0930\u0939\u093f\u0924\u0903 \u0938\u0924\u094d\u0924\u094d\u0935\u092e\u0941\u0916\u094d\u092f\u094a \u0927\u0930\u094d\u092e\u0903 \u092a\u0930\u093e\u092f\u0923\u092e\u094d | 875) abhiprAya:<\/u> (\u0905\u092d\u093f\u092a\u094d\u0930\u093e\u092f\u0903)<\/p>\n bhagavAn is also the dearest to those devotees, who abide by true \u2018dharma\u2019 with a pure mind, and desire the association of bhagavAn unconditionally. Therefore, he is called \u2018abhiprAya:\u2019 \u2013 the one who is on the mind of his devotees.<\/p>\n Etymology: He, who is dearest to the person who follows the principles of scriptures in their true purport with unconditional love for him, is known by the divine name \u2018abhiprAya:\u2019. This eight lettered manthra is one of the best.<\/p>\n \u0938\u094d\u0935\u091a\u094d\u091b\u0946\u0928 \u0927\u0930\u094d\u092e\u0928\u093f\u0937\u094d\u0920\u0946\u0928 \u092f\u094as\u092d\u093f\u0924\u0903 \u092a\u094d\u0930\u0946\u092f\u0924\u0946 \u092a\u0941\u0928\u0903 | 876) priyArha:<\/u> (\u092a\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0939\u0903)<\/p>\n bhagavAn befittingly has such devotees who hold him close to their hearts as his worthy possession. Thus, he is called \u2018priyArha:\u2019. After all, bhagavAn is known to be inclined towards the knowledgeable souls (\u091c\u094d\u091e\u093e\u0928\u093f\u0928\u0903) who show single minded devotion towards him. He only caters to the other three categories of people namely desperate souls who want to regain lost wealth (\u0906\u0930\u094d\u0924\u093e\u0903), ambitious souls who want to gain new wealth (\u0905\u0930\u094d\u0925\u093e\u0930\u094d\u0925\u093f\u0928\u0903) and inquisitive souls who want to experience themselves (\u091c\u093f\u091c\u094d\u091e\u093e\u0938\u0935\u0903) due to sheer force of his compassion (and not out of his voluntary liking).<\/p>\n bhagavAn himself declares thus in the bhagavath gIthA: \u201cOut of the four categories of people who worship me, oh arjuna, I like the knowledgeable souls (pure hearted devotees) the most, and those noble souls hold me dear to them\u201d<\/p>\n Etymology: He who holds such a noble soul (who shows single minded devotion as shown in the previous divine name) as his prized possession is called \u2018priyArha:\u2019.<\/p>\n \u090f\u0924\u0926\u0930\u094d\u0925\u094d\u092f\u091c\u094d\u091e\u093e\u0928\u093f\u0928\u0902 \u092f\u0903 \u092a\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0939\u0903 \u092a\u094d\u0930\u093f\u092f\u092e\u0930\u094d\u0939\u0924\u093f |<\/p>\n 877) arha:<\/u> (\u0905\u0930\u094d\u0939\u0903)<\/p>\n Even for the devotees who have single minded devotion unto bhagavAn, he is only the most befitting destination. Thus, he is called \u2018arha:\u2019 \u2013 the prized possession of devotees.<\/p>\n bhagavAn declares this, again, in the bhagavath gIthA: \u201cThat devotee comes to me considering that I am the only ultimate destination for him\u201d.<\/p>\n Etymology: He is called \u2018arha:\u2019, who is the befitting master of the devotees having single minded devotion unto him.<\/p>\n \u0905\u0928\u0928\u094d\u092f\u0946\u091a\u094d\u091b\u093e\u0935\u0924\u093e\u0902 \u092a\u0941\u0902\u0938\u093e\u0902 \u092f\u094a\u0917\u094d\u092f\u0903 \u0938\u094as\u0930\u094d\u0939 \u0907\u0924\u093f \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 878) priyakruth<\/u> (\u092a\u094d\u0930\u093f\u092f\u0915\u0943\u0924\u094d)<\/p>\n bhagavAn also makes himself dear to those who worship other demigods by granting their desires and alluring them slowly. Thus, he is called \u2018priyakruth\u2019.<\/p>\n The scriptures quote bhagavAn thus: \u201cAlthough a person is highly material-minded earlier, when he comes to me for refuge, I shall eventually make him practice all actions without expectations of any fruits (and desire only me)\u201d<\/p>\n Etymology: Since bhagavAn makes himself dear to even the worshippers of demigods by granting all of their wishes and alluring them into his fold, he is called \u2018priyakruth\u2019.<\/p>\n \u092d\u0915\u094d\u0924\u093e\u0928\u094d \u0905\u0928\u094d\u092f\u092a\u0930\u093e\u0928\u094d \u090f\u0935\u0902 \u0938\u094d\u0935\u092a\u094d\u0930\u093f\u092f\u093e\u0928\u094d \u0915\u0941\u0930\u0941\u0924\u0946 \u0938\u0926\u093e | 879) prIthivardhana:<\/u> (\u092a\u094d\u0930\u0940\u0924\u093f\u0935\u0930\u094d\u0927\u0928\u0903)<\/p>\n bhagavAn also increases the new found love towards himself amongst such devotees by showing them his unbounded qualities incrementally.<\/p>\n bhagavAn himself declares thus: \u201cI eventually bestow the maturity in knowledge (devotion) upon those people who sing my praise with love\u201d<\/p>\n Etymology: He, who increases the love towards himself amongst the devotees by showing them more and more of his divine qualities (which are infinite and auspicious), is called \u2018prIthivardhana:\u2019.<\/p>\n \u0917\u0941\u0923\u093e\u0935\u093f\u0937\u094d\u0915\u0930\u0923\u093e\u0928\u094d\u0928\u093f\u0924\u094d\u092f\u0902 \u0909\u0924\u094d\u0924\u0930\u094a\u0924\u094d\u0924\u0930\u0924\u094as\u0927\u093f\u0915\u092e\u094d | ============================= 880) vihAyasagathi:<\/u> (\u0935\u093f\u0939\u093e\u092f\u0938\u0917\u0924\u093f\u0903)<\/p>\n For all such devotees who have eventually turned to bhagavAn and matured to a level of having single minded devotion in him, bhagavAn only becomes the cause for their attainment of the supreme abode SrIvaikuNtam. Thus, he is called \u2018vihAyasagathi:\u2019. The word \u2018vihAyasa\u2019 (\u0935\u093f\u0939\u093e\u092f\u0938\u0903) means the supreme sky (also called paramavyOma, or paramapadha, which refers to SrIvaikuNtam), and \u2018gathi:\u2019 represents \u2018the means\u2019.<\/p>\n bhagavAn himself declares thus: \u201cHaving enjoyed all the desired fruits in this samsAra, you shall finally remember me on your death bed and attain my supreme abode by my grace\u201d.<\/p>\n The brahma sUthras also opine thus: \u201cThe noble soul (who has attained the knowledge about the supreme brahman) will be shown the path of liberation with the divine light (archis). Finding this path is not difficult for such a learned soul, for he would find it with his knowledge and bhagavAn\u2019s grace (bhagavAn waits as an indweller in every soul just to show this route). He then gets to remember bhagavAn at that final moment, and exits the mortal body through the 101st<\/sup> nAdi (energy channel) called \u2018sushumnA\u2019\u201d.<\/p>\n Etymology: He, who is the cause for such devotees who have eventually developed devotion towards him to finally attain the supreme abode SrIvaikuNtam (called \u2018vihAyasa\u2019), is called \u2018vihAyasagathi:\u2019.<\/p>\n \u0928\u093f\u0930\u0942\u0922\u092d\u0915\u094d\u0924\u093f\u092f\u0941\u0915\u094d\u0924\u0948\u0930\u094d\u0939\u093f \u0928\u093f\u0924\u094d\u092f\u0902 \u092f\u0938\u094d\u092e\u093e\u0924\u094d\u0924\u0941 \u0917\u092e\u094d\u092f\u0924\u0946 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 87 ================================\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093e\u0928\u094d \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0903 \u0938\u0924\u094d\u092f\u0903 \u0938\u0924\u094d\u092f\u0927\u0930\u094d\u092e\u092a\u0930\u093e\u092f\u0923\u0903 \u0964\u0905\u092d\u093f\u092a\u094d\u0930\u093e\u092f\u0903 \u092a\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0939\u094as\u0930\u094d\u0939\u0903 \u092a\u094d\u0930\u093f\u092f\u0915\u0943\u0924\u094d \u092a\u094d\u0930\u0940\u0924\u093f\u0935\u0930\u094d\u0927\u0928\u0903 \u0965 \u096f\u0969 \u0965================================ 871) saththvavAn (\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093e\u0928\u094d) Thence, bhagavAn\u2019s divine quality of \u2018saththva\u2019 is hailed. The divine quality of saththva, which acts as the root for attaining mOksha by enabling a soul attain … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31627","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31627","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31627"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31627\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093e\u0928\u094d \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0903 \u0938\u0924\u094d\u092f\u0903 \u0938\u0924\u094d\u092f\u0927\u0930\u094d\u092e\u092a\u0930\u093e\u092f\u0923\u0903 \u0964
\u0905\u092d\u093f\u092a\u094d\u0930\u093e\u092f\u0903 \u092a\u094d\u0930\u093f\u092f\u093e\u0930\u094d\u0939\u094as\u0930\u094d\u0939\u0903 \u092a\u094d\u0930\u093f\u092f\u0915\u0943\u0924\u094d \u092a\u094d\u0930\u0940\u0924\u093f\u0935\u0930\u094d\u0927\u0928\u0903 \u0965 \u096f\u0969 \u0965
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\u0938\u0924\u094d\u0924\u094d\u0935\u0902 \u0938\u093e\u0915\u094d\u0937\u093e\u0926\u0927\u093f\u0937\u094d\u0920\u0946\u092f\u0902 \u092f\u0938\u094d\u092f\u093e\u0938\u094c \u0938\u0924\u094d\u0924\u094d\u0935\u0935\u093e\u0928\u094d \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
\u0928\u093f\u092f\u092e\u094d\u092f\u093e\u0930\u094d\u0939\u0924\u093f \u0938\u0924\u094d\u0924\u094d\u0935\u0902 \u092f\u0903 \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\u092a\u0930\u092e\u092a\u094d\u0930\u0940\u0923\u0928\u094a \u092f\u0938\u094d\u092f \u0938\u0924\u094d\u092f\u0927\u0930\u094d\u092e\u092a\u0930\u093e\u092f\u0923\u0903 ||<\/p>\n
\u0928\u093f\u0930\u0941\u092a\u093e\u0927\u093f\u0915\u092e\u0941\u0926\u094d\u0926\u0946\u0936\u094d\u092f\u0924\u092f\u093es\u0938\u093e\u0935\u092d\u093f\u0938\u0902\u0939\u093f\u0924\u0903 |
\u0905\u092d\u093f\u092a\u094d\u0930\u093e\u092f \u0907\u0924\u093f \u091c\u094d\u091e\u0946\u092f\u094a \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
\u091b\u0928\u094d\u0926\u093e\u0928\u0941\u0935\u0930\u094d\u0924\u0928\u0946\u0928\u0946\u0924\u093f \u092a\u094d\u0930\u093f\u092f\u0915\u0943\u0924\u094d \u0938 \u0928\u093f\u0917\u0926\u094d\u092f\u0924\u0946 ||<\/p>\n
\u092f\u0938\u094d\u0924\u0941 \u092a\u094d\u0930\u0940\u0924\u093f\u0902 \u0935\u0930\u094d\u0927\u092f\u0924\u093f \u092a\u094d\u0930\u0940\u0924\u093f\u0935\u0930\u094d\u0927\u0928 \u0908\u0930\u093f\u0924\u0903 ||<\/p>\n
\u0935\u093f\u0939\u093e\u092f\u0938\u0917\u0924\u093f\u0930\u094d\u091c\u094d\u092f\u094a\u0924\u093f\u0903 \u0938\u0941\u0930\u0941\u091a\u093f\u0930\u094d\u0939\u0941\u0924\u092d\u0941\u0917\u094d\u0935\u093f\u092d\u0941\u0903 \u0964
\u0930\u0935\u093f\u0930\u094d\u0935\u093f\u0930\u094a\u091a\u0928\u0903 \u0938\u0942\u0930\u094d\u092f\u0903 \u0938\u0935\u093f\u0924\u093e \u0930\u0935\u093f\u0932\u094a\u091a\u0928\u0903 \u0965 \u096f\u096a \u0965
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\u0935\u093f\u0939\u093e\u092f\u0938\u0903 \u092a\u0930\u0902 \u0935\u094d\u092f\u094a\u092e \u0935\u093f\u0939\u093e\u092f\u0938\u0917\u0924\u093f\u0938\u094d\u0924\u0941 \u0938\u0903 ||<\/p>\n
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