SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 86<\/a><\/p>\n ================================ 861) dhanurdhara:<\/u> (\u0927\u0928\u0941\u0930\u094d\u0927\u0930\u0903)<\/p>\n bhagavAn himself holds a mighty bow in order to protect such devotees who have earlier deviated from the path of yOga, but now desire to come back to him. Therefore, he is called \u2018dhanurdhara:\u2019 \u2013 the wielder of bow.<\/p>\n This is shown in SrI rAmAyaNa thus:<\/p>\n Etymology: He, who wields a bow at all times in order to remove the obstacles in the path of his devotees who worship him with love, is called \u2018dhanurdhara:\u2019.<\/p>\n \u0909\u092a\u093e\u0938\u0915\u093e\u0928\u093e\u0902 \u092d\u0915\u094d\u0924\u0946\u0930\u094d\u092f\u0903 \u092a\u094d\u0930\u0924\u094d\u092f\u0942\u0939\u0935\u093f\u0928\u093f\u0935\u0943\u0924\u094d\u0924\u092f\u0946 | 862) dhanurvEdha:<\/u> (\u0927\u0928\u0941\u0930\u094d\u0935\u0946\u0926\u0903)<\/p>\n The other dhEvas and the human rulers also learn the art of archery from bhagavAn through the related scriptures given by him. Therefore, he is called \u2018dhanurvEdha:\u2019 \u2013 the provider of scriptures for archery.<\/p>\n Etymology: He, from whom even the rulers of dhEvas, manushyas et al obtain the skills of archery through the scriptures provided by him, is called \u2018dhanurvEdha:\u2019. This eight lettered manthra benefits in the learning of archery.<\/p>\n \u0938\u0941\u0930\u0946\u0928\u094d\u0926\u094d\u0930\u093e\u0926\u094d\u092f\u093e\u0903 \u0927\u0928\u0941\u0903\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0902 \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0935\u093f\u0928\u094d\u0926\u0928\u094d\u0924\u093f \u0938 \u0936\u094d\u0930\u0941\u0924\u0903 | 863) dhaNda:<\/u> (\u0926\u0923\u094d\u0921\u0903)<\/p>\n bhagavAn punishes the evil souls through the virtuous rulers who always protect the dharma expounded in the vEdhas. Therefore, he is called \u2018dhaNda:\u2019.<\/p>\n Etymology: bhagavAn is called \u2018dhaNda:\u2019 since he punishes the evil souls through the virtuous rulers who safeguard the dharma expounded in vEdhas.<\/p>\n \u0935\u0946\u0926\u0927\u0930\u094d\u092e\u093e\u0930\u093f\u0937\u094d\u091f\u0924\u093e\u0924\u093f\u0928\u0943\u092a\u093e\u0926\u093f\u092e\u0941\u0916\u0924\u0903 \u0916\u0932\u093e\u0928\u094d | 864) dhamayithA<\/u> (\u0926\u092e\u092f\u093f\u0924\u093e)<\/p>\n Not stopping with controlling the bad elements through righteous rulers, bhagavAn also controlled the evil minded rAvaNa and others in his own form. Thus, he is called \u2018dhamayithA\u2019.<\/p>\n Etymology: The slayer of rAvaNa and other evil minded souls in his own form is called \u2018damayithA\u2019.<\/p>\n \u0924\u093e\u091a\u094d\u091b\u0940\u0932\u094d\u092f\u093e\u0924\u094d \u0930\u093e\u0935\u0923\u093e\u0926\u0940\u0928\u093e\u0902 \u0939\u0930\u094d\u0924\u093e \u0926\u092e\u092f\u093f\u0924\u093e \u0938\u094d\u0935\u092f\u092e\u094d |<\/p>\n 865) adhama:<\/u> (\u0905\u0926\u092e\u0903)<\/p>\n While bhagavAn controls every soul thus (as seen in the previous divine name), there is none who can control bhagavAn. Thus, he is called \u2018adhama:\u2019 \u2013 the one who is beyond anyone\u2019s control.<\/p>\n This is hailed thus in SrI mahAbhAratha: \u201cjanArdhana can turn the entire world into ashes by his mere thought. But even if the entire world came together, nothing can be done to him!\u201d<\/p>\n Etymology: He who has no controller is called \u2018adhama:\u2019.<\/p>\n \u0915\u0936\u094d\u091a\u093f\u0926\u094d\u0926\u092e\u092f\u093f\u0924\u093e \u0928\u093e\u0938\u094d\u0924\u093f \u092f\u0938\u094d\u092f\u093e\u0938\u093e\u0935\u0926\u092e\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 866) aparAjitha:<\/u> (\u0905\u092a\u0930\u093e\u091c\u093f\u0924\u0903)<\/p>\n While bhagavAn controls all individual souls thus in all aspects, he is himself invincible by anyone, anywhere, anytime and in anyway. Thus, he is called \u2018aparAjitha:\u2019 \u2013 the invincible.<\/p>\n The scriptures hail thus:<\/p>\n Etymology: He, who has no impediments whatsoever from anyone anywhere and anytime while he controls all souls, is called \u2018aparAjitha:\u2019.<\/p>\n \u0915\u094d\u0935\u091a\u093f\u0924\u094d\u0915\u0926\u093e\u091a\u093f\u0924\u094d\u0915\u0938\u094d\u092e\u093e\u091a\u094d\u091a\u093f\u0924\u094d \u0938\u0930\u094d\u0935\u0924\u094a\u092e\u0941\u0916\u0936\u093e\u0938\u0928\u0946 | 867) sarvasaha:<\/u> (\u0938\u0930\u094d\u0935\u0938\u0939\u0903)<\/p>\n By his orders, bhagavAn makes even other dhEvas eligible of worship by ignorant souls. he is therefore called \u2018sarvasaha:\u2019. The root \u2018sah\u2019 (\u0938\u0939\u094d) in this context means to bear\/hold in position.<\/p>\n Etymology: He who holds all dhEvas (demigods) as fit for worship by ignorant souls is called \u2018sarvasaha:\u2019.<\/p>\n \u092e\u0928\u094d\u0926\u093e\u0927\u093f\u0915\u093e\u0930\u093f\u0923\u093e\u0902 \u0938\u0930\u094d\u0935\u092e\u094d \u0906\u0930\u093e\u0927\u094d\u092f\u0924\u094d\u0935\u0946\u0928 \u0926\u0948\u0935\u0924\u092e\u094d | 868) niyanthA<\/u> (\u0928\u093f\u092f\u0928\u094d\u0924\u093e)<\/p>\n bhagavAn also stimulates the interests of such ignorant souls to worship the lowly demigods as per their individual tastes, and thus exercises his control over all of them. He is thus called \u2018niyanthA\u2019 \u2013 the controller.<\/p>\n bhagavAn himself declares thus in the bhagavath gIthA: \u201cOh arjuna! In whichever form (through whichever dhEvatha) a devotee would desire to come to me, I steady their faith in the same form\u201d<\/p>\n Etymology: He who controls the individual souls by engaging the ignorant souls in worship of the demigods as per their interests is called \u2018niyanthA\u2019.<\/p>\n \u0926\u0948\u0935\u0924\u0946\u0937\u0941 \u091a \u0938\u0930\u094d\u0935\u0946\u0937\u0941 \u0924\u0924\u094d\u0924\u0926\u093f\u091a\u094d\u091b\u093e\u0902 \u092a\u094d\u0930\u0930\u094a\u091a\u092f\u0928\u094d | 869) niyama:<\/u> (\u0928\u093f\u092f\u092e\u0903) (also seen in 163)<\/p>\n When such ignorant souls worship the demigods, it is indeed bhagavAn who manifests as the indweller of such demigods and bestows the fruits of worship such as longevity, wealth etc.<\/p>\n The root \u2018yam\u2019 (\u092f\u092e\u094d) gets the \u2018ni\u2019 (\u0928\u093f) suffix and \u2018ap\u2019 (\u0905\u092a\u094d) adjunct, resulting in this divine name.<\/p>\n bhagavAn himself declares thus in the bhagavath gIthA: \u201cOh arjuna! Having worshipped the demigods for temporary fruits, the worshipper would beget those fruits from me only – who manifests in the form of their deities\u201d<\/p>\n Etymology: Since bhagavAn bestows the fruits of wealth etc to the worshippers of demigods (by being their indweller), he is called \u2018niyama:\u2019.<\/p>\n \u092d\u094a\u0917\u093e\u0926\u093f\u0915\u0902 \u0928\u093f\u092f\u092e\u094d\u092f\u093e\u0938\u094d\u092e\u093f\u0928\u094d \u0932\u092e\u094d\u092d\u092f\u0928\u094d \u0928\u093f\u092f\u092e\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 870) yama:<\/u> (\u092f\u092e\u0903) (also seen in 164)<\/p>\n bhagavAn is the one who conducts the demigods by giving them the power to bestow the desired fruits such as wealth, long life, etc. Thus, bhagavAn is called \u2018yama:\u2019.<\/p>\n Verily the god of death \u2013 yama \u2013 says thus in the vishNu purANa: \u201cbhagavAn vishNu is the one who controls even me\u201d<\/p>\n In this way, bhagavAn controls the souls who are filled with qualities of rajas and thamas.<\/p>\n Etymology: He is called \u2018yama:\u2019, who controls even the demigods such as yama et al \u2013 who bestow the desired fruits.<\/p>\n \u092f\u092e\u093e\u0926\u0940\u0928\u094d \u092f\u091a\u094d\u091b\u0924\u093f \u092f\u092e\u0938\u094d\u0924\u0924\u094d\u0924\u0924\u094d\u092b\u0932\u0928\u093f\u092f\u093e\u092e\u0915\u093e\u0928\u094d |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 86 ================================\u0927\u0928\u0941\u0930\u094d\u0927\u0930\u094a \u0927\u0928\u0941\u0930\u094d\u0935\u0946\u0926\u094a \u0926\u0923\u094d\u0921\u094a \u0926\u092e\u092f\u093f\u0924\u093e\u0926\u092e\u0903 \u0964\u0905\u092a\u0930\u093e\u091c\u093f\u0924\u0903 \u0938\u0930\u094d\u0935\u0938\u0939\u094a \u0928\u093f\u092f\u0928\u094d\u0924\u093e \u0928\u093f\u092f\u092e\u094a \u092f\u092e\u0903 \u0965 \u096f\u0968 \u0965================================ 861) dhanurdhara: (\u0927\u0928\u0941\u0930\u094d\u0927\u0930\u0903) bhagavAn himself holds a mighty bow in order to protect such devotees who have earlier deviated from the path of yOga, but now desire to … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31586","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31586"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31586\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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