SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 83<\/a><\/p>\n 831) sapthajihva:<\/u> (\u0938\u092a\u094d\u0924\u091c\u093f\u0939\u094d\u0935\u0903)<\/p>\n Similarly, bhagavAn is the source of the seven forms of fire (also called the seven tongues of agni) such as kAlee (\u0915\u093e\u0932\u0940), karAlee (\u0915\u0930\u093e\u0932\u0940), etc. \u2013 which are characterized by their responsibility to collect and transport the oblations to all dhEvas during sacrifices.<\/p>\n This is mentioned in SrI paushkara samhithA thus: \u201cThat supreme lord accepts all oblations in the form of fire \u2013 by being the mouth of all such dhEvathAs \u2013 when oblations purified by manthra are offered along with ghee as a sacrifice. Having accepted their oblations thus, bhagavAn protects and nurtures\/satisfies them all\u201d.<\/p>\n (NOTE: The seven tongues of agni are listed as follows: kAlee \u0915\u093e\u0932\u0940, karAlee \u0915\u0930\u093e\u0932\u0940, manOjavA \u092e\u0928\u094a\u091c\u0935\u093e, sulOhithA \u0938\u0941\u0932\u094a\u0939\u093f\u0924\u093e, sudhUmravarNA \u0938\u0941\u0927\u0942\u092e\u094d\u0930\u0935\u0930\u094d\u0923\u093e, sphulinginI \u0938\u094d\u092b\u0941\u0932\u093f\u0919\u094d\u0917\u093f\u0928\u0940 and viSvarUpiNI \u0935\u093f\u0936\u094d\u0935\u0930\u0942\u092a\u093f\u0923\u0940)<\/p>\n Etymology: bhagavAn is called \u2018sapthajihva:\u2019 because he possesses seven tongues namely kAlee, karAlee, etc, in the form of agni. He is the one who is ever engaged in satisfying the worlds.<\/p>\n \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0915\u093e\u0932\u094d\u092f\u093e\u0926\u092f\u094a \u091c\u093f\u0939\u094d\u0935\u093e \u0905\u0917\u094d\u0928\u0946\u0903 \u0938\u092a\u094d\u0924 \u092d\u0935\u0928\u094d\u0924\u093f \u091a | 832) sapthaidhA:<\/u> (\u0938\u092a\u094d\u0924\u0948\u0927\u093e\u0903)<\/p>\n The seven forms of firewood \u2013 used in each of \u2018pAkayagya\u2019, \u2018haviryagya\u2019, and \u2018sOmasamsthA\u2019 \u2013 and which are of various origins and used for various purposes, are verily the properties of bhagavAn. He is thus called \u2018sapthaidhA:\u2019.<\/p>\n Etymology: He, who is the master of various sacrifices (seven forms) and the seven forms of firewood used therein, is called \u2018sapthaidhA:\u2019.<\/p>\n \u0935\u093e\u0928\u0938\u094d\u092a\u0924\u094d\u092f\u093e\u0936\u094d\u091a \u0938\u092e\u093f\u0927\u0903 \u0938\u092a\u094d\u0924\u0938\u0902\u0938\u094d\u0925\u093e\u0936\u094d\u091a \u0935\u093e \u0924\u0925\u093e | 833) sapthavAhana:<\/u> (\u0938\u092a\u094d\u0924\u0935\u093e\u0939\u0928\u0903)<\/p>\n The various metres such as \u2018gAyathri\u2019, \u2018thrishtup\u2019, etc (seven meters in which the vEdhic manthras are present) are the ones which show us the manthras for all such sacrifices as seen in the previous divine name. These metres are verily the seven horses that pull the chariot of sUrya. Since bhagavAn is indeed the one who rides on these horses (the chariot pulled by these horses), he is called \u2018sapthavAhana:\u2019 \u2013 the one who rides on seven horses.<\/p>\n The mundakOpanishath says thus: \u201cSeven forms of the life force are born\u201d.<\/p>\n It is also said thus in the thaiththirIya nArAyaNIya: \u201cThe seven life forces rest with the supreme soul, who resides in the cave of the heart\u201d.<\/p>\n As seen here, bhagavAn is also the one who supports the seven life forces in every individual. Thus also, he is called \u2018sapthavAhana:\u2019 \u2013 the bearer of seven life forces.<\/p>\n Sri paushkara samhitha supports thus: \u201cThe demigod called \u2018vAyu\u2019 is the one who is born from the breath of the supreme master (bhagavAn). He (vAyu) is the one who bears the entire creation (supports every entity by being the life force) in various forms. bhagavAn resides in all entities (where vAyu is the life force) in all the three worlds, supporting them.\u201d<\/p>\n Etymology: He, who bears the seven life forces, is called \u2018sapthavAhana:\u2019. Alternately, since the seven horses drawing the chariot of sUrya are verily his vehicles, he is called \u2018sapthavAhana:\u2019.<\/p>\n \u092f\u094a \u0935\u0939\u0924\u094d\u092f\u0928\u093f\u0932\u0938\u094d\u0915\u0928\u094d\u0927\u093e\u0928\u094d \u0938\u092a\u094d\u0924\u093e\u0938\u094c \u0938\u092a\u094d\u0924\u0935\u093e\u0939\u0928\u0903 | 834) amUrthi:<\/u> (\u0905\u092e\u0942\u0930\u094d\u0924\u093f\u0903)<\/p>\n Although bhagavAn is hailed as manifesting in various forms as seen in the last couple of divine names, he is still above all such limitations by nature. Thus, he is called \u2018amUrthi:\u2019.<\/p>\n It means that he is different from the manifest physical form that we can see (rather, he is super natural).<\/p>\n Etymology: He, who is different from (and superior to) the manifest physical forms (made of nature), is called \u2018amUrthi:\u2019.<\/p>\n \u0938\u094d\u0925\u0942\u0932\u092d\u094c\u0924\u093f\u0915\u092e\u0942\u0930\u094d\u0924\u093f\u092d\u094d\u092f\u094a \u0935\u094d\u092f\u093e\u0935\u0943\u0924\u094d\u0924\u094as\u092e\u0942\u0930\u094d\u0924\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 835) anagha:<\/u> (\u0905\u0928\u0918\u0903) (also seen in 148)<\/p>\n Particularly, bhagavAn is superior to the individual souls born in this samsAra, because he is never affected by karma. Therefore, he is called \u2018anagha:\u2019.<\/p>\n Etymology: He, who is different from (and superior to) the individual souls born in this samsAra due to their karma, is called \u2018anagha:\u2019.<\/p>\n \u091c\u0940\u0935\u0946\u092d\u094d\u092f\u0903 \u0915\u0930\u094d\u092e\u0935\u0936\u094d\u092f\u0946\u092d\u094d\u092f\u094a \u0935\u094d\u092f\u093e\u0935\u0943\u0924\u094d\u0924\u0936\u094d\u091a\u093e\u0928\u0918\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 836) achinthya:<\/u> (\u0905\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u0903)<\/p>\n bhagavAn cannot be compared even to the superior souls like the liberated and ever liberated souls (mukthas and nithyas) who reside in the supreme abode of SrIvaikuNtam. Therefore, he is called \u2018achinthya:\u2019 \u2013 the one who is beyond comprehension.<\/p>\n Etymology: He, who cannot be compared to the superior souls even of the rank of mukthas and nithyas either, is called \u2018achinthya:\u2019.<\/p>\n \u0905\u091a\u093f\u0928\u094d\u0924\u094d\u092f\u094a \u0926\u0941\u0930\u094d\u0928\u093f\u0930\u0942\u092a\u0903 \u0938\u094d\u092f\u093e\u0924\u094d \u092e\u0941\u0915\u094d\u0924\u093e\u0926\u094d\u092f\u0941\u092a\u092e\u092f\u093es\u092a\u093f \u0938\u0903 |<\/p>\n 837) bhayakrudh<\/u>,\u00a0 838) bhayanASana:\u00a0 {\u00a0<\/u>837) \u092d\u092f\u0915\u0943\u0926\u094d\u00a0 838) \u092d\u092f\u0928\u093e\u0936\u0928\u0903 }<\/p>\n Furthermore, bhagavAn is the one who instils fear in the minds of those who disobey his orders (in the form of scriptures). Hence he is called \u2018bhayakruth\u2019. He is also the one who dispels fear from the minds of those who abide by his words. Hence, he is called \u2018bhayanASana:\u2019.<\/p>\n Etymology: The one who instils the fear of naraka and other punishments in the minds of those who disobey his orders is called \u2018bhayakruth\u2019. This seven lettered manthra enhances materialistic benefits. The one who dispels fear from the minds of people who obey his orders is called \u2018bhayanASana:\u2019. This nine lettered manthra removes all karma.<\/p>\n \u0906\u091c\u094d\u091e\u093e\u0924\u093f\u0932\u0919\u094d\u0918\u093f\u0928\u093e\u0902 \u092a\u0941\u0902\u0938\u093e\u0902 \u0928\u0930\u0915\u093e\u0926\u093f\u092d\u092f\u0919\u094d\u0915\u0930\u0903 | \u0906\u091c\u094d\u091e\u093e\u0928\u0941\u0935\u0930\u094d\u0924\u093f\u0928\u093e\u0902 \u0938\u094d\u0935\u0938\u094d\u092f \u092d\u092f\u0902 \u0928\u093e\u0936\u092f\u0924\u0940\u0924\u093f \u0938\u0903 | ================================ 839) aNu:<\/u> (\u0905\u0923\u0941\u0903)<\/p>\n Thereafter, bhagavAn\u2019s divine wealth consisting of the eight special powers (aNimA, mahimA, etc) is expounded.<\/p>\n bhagavAn possesses the ability to enter (indwell) the very subtle entities namely nature and individual souls, and reside in their hearts (called \u2018dhahara AkASa\u2019 \u0926\u0939\u0930\u093e\u0915\u093e\u0936\u0903). Therefore, he is called \u2018aNu:\u2019 \u2013 the one who indwells the most subtle entities.<\/p>\n The root \u2018aNathi\u2019 (\u0905\u0923\u0924\u093f) means to move to a particular place. The word \u2018aN\u2019 (\u0905\u0923\u094d) in this root gets the \u2018u\u2019 (\u0909\u0903) adjunct by grammatical rules, resulting in this divine name.<\/p>\n Also, amongst the eight special powers, bhagavAn displays the divine power of \u2018aNimA\u2019 (\u0905\u0923\u093f\u092e\u093e) \u2013 manifesting in a very subtle form. Thus also he is called \u2018aNu:\u2019.<\/p>\n The thaiththirIya nArAyaNIya hails thus: \u201cHe is subtler than all other subtle entities\u201d.<\/p>\n The vEdhas also hail thus in other places: \u201cHe is extremely powerful, yet very subtle \u2013 even more than the very fine layer of a lotus stem\u201d<\/p>\n Etymology: The one who is capable of entering (indwelling) even the subtlest entities namely prakruthi (nature) and jIva (individual soul), and who is capable of residing in the subtle space of the heart of such individual souls, is called \u2018aNu:\u2019. This six lettered manthra confers all powers upon the chanter.<\/p>\n \u0905\u0924\u093f\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0939\u0943\u0926\u093e\u0915\u093e\u0936\u093e\u0935\u094d\u092f\u0915\u094d\u0924\u091c\u0940\u0935\u092a\u094d\u0930\u0935\u0946\u0936\u0928\u0946 | 840) bruhath<\/u> (\u092c\u0943\u0939\u0924\u094d)<\/p>\n With his all pervasiveness, bhagavAn is expansive (manifests with a big form) \u2013 to the extent that the supreme abode of SrIvaikuNtam itself (which is otherwise considered as very expansive, as much as three times this material world consisting of all entities we know in this creation) is reduced to the size of a mere cupped palm. Thus, he is called \u2018bruhath\u2019 \u2013 the magnificent one.<\/p>\n The root \u2018bru:\u2019 gets the \u2018at\u2019 adjunct by grammatical rules, resulting in this divine name.<\/p>\n The vEdhas declare thus:<\/p>\n Etymology: He, by whom even the expansive supreme abode SrIvaokuNtam is reduced to the size of a cupped palm (due to his greatness), is called by the name \u2018bruhath\u2019. Chanting of this six lettered manthra confers greatness upon the chanter.<\/p>\n \u0935\u093f\u092a\u0941\u0932\u0902 \u092a\u0930\u092e\u0935\u094d\u092f\u094a\u092e \u092e\u0939\u093f\u092e\u094d\u0928\u093e \u091a\u0941\u0932\u0915\u0940\u0915\u0943\u0924\u092e\u094d | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 83 831) sapthajihva: (\u0938\u092a\u094d\u0924\u091c\u093f\u0939\u094d\u0935\u0903) Similarly, bhagavAn is the source of the seven forms of fire (also called the seven tongues of agni) such as kAlee (\u0915\u093e\u0932\u0940), karAlee (\u0915\u0930\u093e\u0932\u0940), etc. \u2013 which are characterized by their responsibility to collect and transport the … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31528","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31528"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31528\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0938 \u0938\u092a\u094d\u0924\u091c\u093f\u0939\u094d\u0935 \u0906\u0916\u094d\u092f\u093e\u0924\u094a \u0932\u094a\u0915\u0938\u0928\u094d\u0924\u0930\u094d\u092a\u0923\u0946 \u0930\u0924\u0903 ||<\/p>\n
\u0907\u0937\u094d\u091f\u093e\u092a\u0942\u0930\u094d\u0924\u093e\u0926\u093f \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0938\u092a\u094d\u0924\u0948\u0927\u093e\u0903 \u0938\u0928\u094d\u0924\u093f \u092f\u0938\u094d\u092f \u0938\u0903 ||<\/p>\n
\u0935\u093e\u0939\u0928\u093e\u0928\u093f \u0930\u0935\u0946\u0930\u0938\u094d\u092f \u0938\u092a\u094d\u0924 \u0935\u093e \u0938\u092a\u094d\u0924\u0935\u093e\u0939\u0928\u0903 ||<\/p>\n
\u092d\u092f\u0915\u0943\u0924\u094d \u0938 \u0938\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u0903 \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u094a \u092d\u0935\u0935\u0930\u094d\u0927\u0928\u0903 ||<\/p>\n
\u092d\u092f\u0928\u093e\u0936\u0928 \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u094a \u0928\u0935\u093e\u0930\u094d\u0923\u0903 \u0915\u0930\u094d\u092e\u0928\u093e\u0936\u0915\u0903 ||<\/p>\n
\u0905\u0923\u0941\u0930\u094d\u092c\u0943\u0939\u0924\u094d \u0915\u0943\u0936\u0903 \u0938\u094d\u0925\u0942\u0932\u094a \u0917\u0941\u0923\u092d\u0943\u0928\u094d\u0928\u093f\u0930\u094d\u0917\u0941\u0923\u094a \u092e\u0939\u093e\u0928\u094d \u0964
\u0905\u0927\u0943\u0924\u0903 \u0938\u094d\u0935\u0927\u0943\u0924\u0903 \u0938\u094d\u0935\u093e\u0938\u094d\u092f\u0903 \u092a\u094d\u0930\u093e\u0917\u094d\u0935\u0902\u0936\u094a \u0935\u0902\u0936\u0935\u0930\u094d\u0927\u0928\u0903 \u0965 \u096f\u0966 \u0965
================================<\/p>\n
\u0936\u0915\u094d\u0924\u093f\u092e\u093e\u0928\u094d \u0905\u0923\u0941\u0930\u093f\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0937\u0921\u0930\u094d\u0923\u0903 \u0938\u0930\u094d\u0935\u0936\u0915\u094d\u0924\u093f\u0926\u0903 ||<\/p>\n\n
\u092f\u0946\u0928 \u0928\u093e\u092e\u094d\u0928\u093e \u092c\u0943\u0939\u0924\u094d \u0938 \u0938\u094d\u092f\u093e\u0924\u094d \u0937\u0921\u0930\u094d\u0923\u0936\u094d\u091a \u092c\u0943\u0939\u0924\u094d\u0924\u094d\u0935\u0926\u0903 ||<\/p>\n
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