SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 81<\/a><\/p>\n 811) mahAbhUtha:<\/u> (\u092e\u0939\u093e\u092d\u0942\u0924\u0903)<\/p>\n Till now, bhagavAn\u2019s acts of controlling the evil minded souls \u2013 who disobey his orders in the form of SAsthras \u2013 in his budhdha incarnation, were said.<\/p>\n Thence, his grace upon the favourable souls who abide by the SAsthras \u2013 and hence bestowed with the \u2018dhaivI sampath\u2019 \u0926\u0948\u0935\u0940 \u0938\u092e\u094d\u092a\u0924\u094d (as explained by bhagavAn in his bhagavath gIthA<\/a>) \u2013 shall be explained.<\/p>\n The great souls, who are noble mined, are considered by bhagavAn as his own people. Therefore, he is called \u2018mahAbhUtha:\u2019.<\/p>\n bhagavAn himself declares thus: \u201cOh arjuna, the great souls attain me\u201d<\/p>\n Etymology: Till now, bhagavAn\u2019s punishment of evil minded souls who disobey his orders (SAsthras) was said. Thence, his favourability towards those who abide by his orders shall be said. he, unto whom the great souls (noble minded souls) belong as his own, is called \u2018mahAbhUtha:\u2019.<\/p>\n \u0928\u093f\u0917\u094d\u0930\u093e\u0939\u0915\u0924\u094d\u0935\u0902 \u0915\u0925\u093f\u0924\u0902 \u0938\u094d\u0935\u0938\u094d\u092f\u0948\u0935\u093e\u091c\u094d\u091e\u093e\u0924\u093f\u0932\u0919\u094d\u0918\u0928\u093e\u0924\u094d | 812) mahAnidhi:<\/u> (\u092e\u0939\u093e\u0928\u093f\u0927\u093f\u0903)<\/p>\n Such noble souls who are abiding by the SAsthric injunctions are so dear to bhagavAn that he considers them as verily his greatest treasure. Thus, he is called \u2018mahAnidhi:\u2019 \u2013 the one who possesses great treasure (of noble souls).<\/p>\n bhagavAn himself declares thus: \u201cThose noble souls who trust my words and follow my orders (SAsthras) in their true purport as expounded till now are extremely dear to me\u201d<\/p>\n Etymology: He, unto whom the noble souls are very dear \u2013 akin to a great treasure, is called \u2018mahAnidhi:\u2019.<\/p>\n \u092e\u0939\u093e\u0924\u094d\u092e\u093e\u0928\u094a \u0928\u093f\u0927\u093f\u0930\u093f\u0935 \u092a\u094d\u0930\u093f\u092f\u093e \u092f\u0938\u094d\u092f \u092e\u0939\u093e\u0928\u093f\u0927\u093f\u0903 |<\/p>\n ============================== 813) kumudha:<\/u> (\u0915\u0941\u092e\u0941\u0926\u0903) (also seen in 596)<\/p>\n bhagavAn rejoices with his dear devotees (his treasure, as seen in the previous divine name) in this material world itself (even without having to wait for them to come to mOksha bhUmi SrIvaikuNtam). The word \u2018ku\u2019 (\u0915\u0941) refers to this \u2018world\u2019 or \u2018land\u2019. Thus, he is called \u2018kumudha:\u2019.<\/p>\n Etymology: bhagavAn is called \u2018kumudha:\u2019, because he rejoices with his dear devotees in this material world itself.<\/p>\n \u092a\u094d\u0930\u093e\u0915\u0943\u0924\u0946 \u092e\u0923\u094d\u0921\u0932\u0946 \u092d\u0942\u092e\u094c \u0915\u0941\u092e\u0941\u0926\u0903 \u0938\u094d\u092f\u093e\u0924\u094d \u0938 \u092e\u094a\u0926\u0928\u093e\u0924\u094d |<\/p>\n 814) kundhara:<\/u> (\u0915\u0941\u0928\u094d\u0926\u0930\u0903)<\/p>\n bhagavAn bestows the mOkshabhUmi (referred to by the word \u2018ku\u2019 \u0915\u0941). Therefore, he is called \u2018kundhara:\u2019.<\/p>\n Alternately, he is pure like the fragrant oleander flowers (kundha kusuma). Thus, he is called \u2018kundhara:\u2019.<\/p>\n Also, he is the one who bestows knowledge about his own supreme self. The word \u2018kundha\u2019 refers to the knowledge about the supreme brahman. The letter \u2018ra\u2019 indicates \u2018rAthi(\u0930\u093e\u0924\u093f), meaning \u2018to give\u2019. This is endorsed by krishNa himself in the bhagavath gIthA thus: \u201cI grant the budhdhiyOga (knowledge about the supreme self) unto those noble souls\u201d. Thus also, he is called \u2018kundhara:\u2019.<\/p>\n Etymology: The one who grants mOksha, or the one who is pure at heart \u2013 like the beautiful oleander flowers, or the one who bestows knowledge about his own supreme self is called \u2018kundhara:\u2019. Also, the word \u2018ku\u2019 (\u0915\u0941) refers to the piled up sins. bhagavAn is also called \u2018kundhara:\u2019 since he shreds them off.<\/p>\n \u092e\u0941\u0915\u094d\u0924\u093f\u092d\u0942\u092e\u093f\u092a\u094d\u0930\u0926\u094a \u0915\u0941\u0928\u094d\u0926\u0938\u0941\u092e\u0935\u0926\u094d\u0935\u093f\u092e\u0932\u093e\u092e\u0924\u093f\u0903 | 815) kundha:<\/u> (\u0915\u0941\u0928\u094d\u0926\u0903)<\/p>\n bhagavAn himself is called \u2018kundha:\u2019 (\u0915\u0941\u0928\u094d\u0926\u0903) because he is the one who bestows successive stages of \u2018parabhakthi\u2019, \u2018paragynAnam\u2019 and \u2018paramabhakthi\u2019 upon his dear devotees who have eventually won over their karma with the help of knowledge and renunciation.<\/p>\n As seen in the previous divine name, the word \u2018kum\u2019 refers to sins. He is called \u2018kundhara:\u2019, as seen previously, because he shreds the sins off his dear devotees. Not stopping at that, bhagavAn further purifies those souls from whom the sins were shredded off. This is indicated in this divine name \u2018kundha:\u2019. So, when these two divine names are read together, they show how bhagavAn removes sins of his devotees and grants purity (both being different acts) upon them.<\/p>\n The root \u2018dhaip\u2019 (\u0926\u0948\u092a\u094d) means to improvise. This is transformed by grammatical rules, resulting in the form of \u2018dha\u2019 (\u0926\u0903).<\/p>\n Etymology: bhagavAn is called \u2018kundha:\u2019, since he is the one who bestows successive stages of parabhakthi etc upon his dear devotees.<\/p>\n \u092d\u0915\u094d\u0924\u0946\u092d\u094d\u092f\u0903 \u092a\u0930\u092d\u0915\u094d\u0924\u094d\u092f\u093e\u0926\u093f\u092a\u094d\u0930\u0926\u093e\u0928\u093e\u0924\u094d \u0915\u0941\u0928\u094d\u0926 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 816) parjanya:<\/u> (\u092a\u0930\u094d\u091c\u0928\u094d\u092f\u0903)<\/p>\n The root \u2018aja\u2019 (\u0905\u091c) means to extinguish. It gets the \u2018parj\u2019 (\u092a\u0930\u094d\u091c\u094d) and \u2018anya\u2019 (\u0905\u0928\u094d\u092f\u0903) adjuncts as per grammatical rules, resulting in this divine name.<\/p>\n bhagavAn is indeed the one who extinguishes the three heats\/fires (namely AdhyAthmika, Adhibhauthika and Adhidhaivika) for his dear devotees, by preaching the scriptures to them in their true purport (just like a heavy downpour from a dark cloud extinguishing a wild forest fire). Therefore, he is called \u2018parjanya:\u2019.<\/p>\n Etymology: He, who extinguishes the three heats (thApathrayam) for his devotees by imparting knowledge about his self unto them, is called \u2018parjanya:\u2019.<\/p>\n \u0938\u094d\u0935\u0924\u0924\u094d\u0924\u094d\u0935\u091c\u094d\u091e\u093e\u0928\u0926\u093e\u0928\u0946\u0928 \u0928\u093f\u0924\u094d\u092f\u0902 \u0924\u093e\u092a\u0924\u094d\u0930\u092f\u093e\u092a\u0939\u093e | 817) pAvana:<\/u> (\u092a\u093e\u0935\u0928\u0903) (also seen in 293)<\/p>\n bhagavAn moves towards his devotees like a flow of air in order to remove the three heats of his devotees and impart knowledge about himself (as seen in the previous divine name). Therefore, he is called \u2018pAvana:\u2019. The root \u2018pavi\u2019 (\u092a\u0935\u093f\u0903) is used in the meaning of motion in this context.<\/p>\n Etymology: He, who moves towards his devotees like air for the same reason (as seen in the previous divine name), is called \u2018pAvana:\u2019.<\/p>\n \u0924\u0926\u0930\u094d\u0925\u0902 \u091a \u092a\u0935\u0924\u0946 \u092a\u093e\u0935\u0928\u0936\u094d\u091a \u0938\u0903 |<\/p>\n 818) anila:<\/u> (\u0905\u0928\u093f\u0932\u0903) (also seen in 236)<\/p>\n bhagavAn does not require any external agencies to inspire him in gracing his dear devotees. He is thus called \u2018anila:\u2019.<\/p>\n The root \u2018ila\u2019 (\u0907\u0932) is used in the context of \u2018impelling\u2019. The \u2018kap\u2019 adjunct is added to the root as per grammatical rules. Therefore, the one who impels is called \u2018ila:\u2019 (\u0907\u0932\u0903). Since bhagavAn does not require one, he is called \u2018anila:\u2019.<\/p>\n This is shown in the vishNu dharma thus: \u201cbhagavAn madhusUdhana bestows everything upon those who meditate on him, even without them asking for the fruits\u201d<\/p>\n Etymology: He, who does not need an impeller (or a source of inspiration) other than himself in gracing his dear devotees who have surrendered unto him, is called anila:. This seven lettered mantra is one of the best.<\/p>\n \u0938\u094d\u0935\u0938\u094d\u092f \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u092a\u094d\u0930\u0946\u0930\u0915\u094as\u0928\u094d\u092f\u0903 \u092a\u094d\u0930\u092a\u0928\u094d\u0928\u093e\u0928\u0941\u0917\u094d\u0930\u0939\u0946 \u0938\u0926\u093e | 819) amruthASa:<\/u> (\u0905\u092e\u0943\u0924\u093e\u0936\u0903)<\/p>\n In order to grace his devotees, bhagavAn feeds them with the nectar of his own qualities. Therefore, he is called \u2018amruthASa:\u2019 \u2013 the feeder of nectar.<\/p>\n Etymology: He, who feeds his dear devotees with the nectar of his own divine qualities out of sheer affection, is called \u2018amruthASa:\u2019.<\/p>\n \u092f\u0936\u094d\u091a\u093e\u0936\u092f\u0924\u093f \u092d\u0915\u094d\u0924\u093e\u0928\u094d \u0935\u0948 \u0938\u094d\u0935\u0917\u0941\u0923\u093e\u092e\u0943\u0924\u092e\u093e\u0926\u0930\u093e\u0924\u094d\u00a0 | 820) amruthavapu:<\/u> (\u0905\u092e\u0943\u0924\u0935\u092a\u0941\u0903)<\/p>\n Not just his divine qualities, but bhagavAn\u2019s divine form is also nectarine. Therefore, he is called \u2018amruthavapu:\u2019.<\/p>\n Etymology: He, whose divine form is nectarine, is called \u2018amruthavapu:\u2019.<\/p>\n \u0935\u092a\u0941\u0930\u094d\u092f\u0938\u094d\u092f\u093e\u092e\u0943\u0924\u0938\u092e\u0902 \u0938 \u091a\u093e\u092e\u0943\u0924\u0935\u092a\u0941\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 81 811) mahAbhUtha: (\u092e\u0939\u093e\u092d\u0942\u0924\u0903) Till now, bhagavAn\u2019s acts of controlling the evil minded souls \u2013 who disobey his orders in the form of SAsthras \u2013 in his budhdha incarnation, were said. Thence, his grace upon the favourable souls who abide by … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31499","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31499","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31499"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31499\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0938\u094d\u0935\u093e\u091c\u094d\u091e\u093e\u0928\u0941\u0935\u0930\u094d\u0924\u093f\u0928\u093e\u0902 \u092a\u0941\u0902\u0938\u093e\u092e\u094d \u0905\u0928\u0941\u0917\u094d\u0930\u093e\u0939\u0915\u0924\u094a\u091a\u094d\u092f\u0924\u0946 |
\u092e\u0939\u093e\u092d\u0942\u0924\u094a \u092e\u0939\u093e\u0924\u094d\u092e\u093e\u0928\u0903 \u0938\u094d\u0935\u092d\u0942\u0924\u093e \u092f\u0938\u094d\u092f \u0938\u0903 \u0936\u094d\u0930\u0941\u0924\u0903 ||<\/p>\n
\u0915\u0941\u092e\u0941\u0926\u0903 \u0915\u0941\u0928\u094d\u0926\u0930\u0903 \u0915\u0941\u0928\u094d\u0926\u0903 \u092a\u0930\u094d\u091c\u0928\u094d\u092f\u0903 \u092a\u093e\u0935\u0928\u094as\u0928\u093f\u0932\u0903 \u0964
\u0905\u092e\u0943\u0924\u093e\u0936\u094as\u092e\u0943\u0924\u0935\u092a\u0941\u0903 \u0938\u0930\u094d\u0935\u091c\u094d\u091e\u0903 \u0938\u0930\u094d\u0935\u0924\u094a\u092e\u0941\u0916\u0903 \u0965 \u096e\u096d \u0965
==============================<\/p>\n
\u0915\u0941\u0928\u094d\u0926\u0902 \u0924\u0926\u094d\u0930\u093e\u0924\u093f \u0926\u0924\u094d\u0924\u0946s\u0938\u094c \u0915\u0941\u0928\u094d\u0926\u0930\u0903 \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u094as\u0925\u0935\u093e |
\u0915\u0941\u092e\u0935\u094d\u092f\u092f\u0902 \u092a\u093e\u092a\u0935\u093e\u091a\u093f \u0915\u0941\u0928\u094d\u0926\u0930\u0938\u094d\u0924\u0938\u094d\u092f\u0926\u093e\u0930\u0923\u093e\u0924\u094d\u00a0 ||<\/p>\n
\u092a\u0930\u094d\u091c\u0928\u094d\u092f\u0903 \u0938\u0903 ||<\/p>\n
\u0928\u093e\u092a\u0946\u0915\u094d\u0937\u094d\u092f\u0903 \u0938\u094as\u0928\u093f\u0932\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u094a \u092e\u0941\u0928\u094d\u092f\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
\u0905\u092e\u0943\u0924\u093e\u0936\u0903 \u0938 \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0936\u094d\u0930\u093f\u0924\u092a\u0940\u092f\u0942\u0937\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
pramANam (scriptures) \u2013\u00a0http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013\u00a0http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013\u00a0http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n