SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 80<\/a><\/p>\n 801) arka:<\/u> (\u0905\u0930\u094d\u0915\u0903)<\/p>\n bhagavAn was hailed by the asuras as a mahAthmA \u2013 a great soul. Thus, he is called \u2018arka:\u2019 \u2013 the praised one.<\/p>\n The root \u2018arka\u2019 (\u0905\u0930\u094d\u0915) means to praise.<\/p>\n Etymology: The one who is hailed by them (the asuras) as \u2018the most righteous\u2019 is called \u2018arka:\u2019.<\/p>\n \u0905\u0924\u094d\u092f\u0928\u094d\u0924 \u0927\u093e\u0930\u094d\u092e\u093f\u0915 \u0907\u0924\u093f \u0938\u094d\u0924\u0941\u0924\u0938\u094d\u0924\u0948\u0903 \u0905\u0930\u094d\u0915 \u0908\u0930\u093f\u0924\u0903 |<\/p>\n 802) vAjasani:<\/u> (\u0935\u093e\u091c\u0938\u0928\u093f\u0903)<\/p>\n By inducing the asuras into atheism, bhagavAn made them crave for mean materialistic pursuits such as food and other entertainments. Thus, he is called \u2018vAjasani:\u2019.<\/p>\n The roots \u2018van\u2019 (\u0935\u0928) and \u2018shaN\u2019 (\u0937\u0923) are used in the context of providing \u2018enjoyment\u2019 (\u0938\u092e\u094d\u092d\u0915\u094d\u0924\u093f\u0903). These roots get the \u2018in\u2019 (\u0907\u0928\u094d) adjunct, thereby resulting in this divine name.<\/p>\n It means the one who favours materialistic pursuits for the asuras.<\/p>\n Indeed, it is popularly seen in the budhdhist and jain mendicants (bhikshu`s), who have it as a vow to eat morsels of curd rice as the first thing in the morning.<\/p>\n Etymology: He, by whose influence the asuras crave for mean materialistic pursuits in this world \u2013 such as food and the like, is called \u2018vAjasani:\u2019. This eight lettered manthra grants food for the chanter.<\/p>\n \u0905\u0928\u094d\u0928\u093e\u0926\u0940\u0928\u094d \u0910\u0939\u093f\u0915\u093e\u0928\u0946\u0935 \u092f\u0938\u094d\u092e\u093e\u0928\u094d\u092e\u0939\u094d\u092f\u093e\u0902 \u092d\u091c\u0928\u094d\u0924\u093f \u0924\u0946 | 803) SrungI<\/u> (\u0936\u0943\u0919\u094d\u0917\u0940)<\/p>\n Furthermore, bhagavAn \u2013 as budhdha \u2013 held a bunch of peacock feathers in his hand as one of his distinct identifiers, in order to propound the \u2018ahimsA vAdha\u2019 or the argument of non-violence. Thus, he is called \u2018SrungI\u2019 \u2013 the distinctly identified one.<\/p>\n This is shown in the vishNu purANa thus: \u201c…the one holding the feathers of a peacock…\u201d<\/p>\n Etymology: He, who holds a bunch of peacock feathers in his hands in order to propound non-violence, is called \u2018SrungI\u2019.<\/p>\n \u0915\u0930\u0946s\u0938\u094d\u0924\u093f \u092a\u093f\u091e\u094d\u091b\u093f\u0915\u093e \u092f\u0938\u094d\u092f \u0936\u0943\u0919\u094d\u0917\u094d\u092f\u0939\u093f\u0902\u0938\u093e \u0935\u093f\u0921\u092e\u094d\u092c\u0928\u093e\u0924\u094d |<\/p>\n 804) jayantha:<\/u> (\u091c\u092f\u0928\u094d\u0924\u0903)<\/p>\n bhagavAn won over the Asthikas (people who believe in the tenets of vEdhas) with his deceitful argument of propounding knowledge itself as AthmA and the whole world as a mirage. Thus, he is called \u2018jayantha:\u2019 \u2013 the victorious one.<\/p>\n The root \u2018ji\u2019 (\u091c\u093f) is used in the context of winning over. It gets the \u2018jhach\u2019 (\u091d\u091a\u094d) adjunct, resulting in this divine name.<\/p>\n Etymology: bhagavAn won over the Asthikas with his argument of illusion of the entire world and mere knowledge being the soul (AthmA), which is why he is called \u2018jayantha:\u2019.<\/p>\n \u0938\u0930\u094d\u0935\u092a\u094d\u0930\u092a\u091e\u094d\u091a\u092e\u093f\u0925\u094d\u092f\u093e\u0924\u094d\u0935-\u0938\u0902\u0935\u093f\u0926\u093e\u0924\u094d\u092e\u0924\u094d\u0935\u0935\u093e\u0926\u0924\u0903 | 805) sarvavijjayI<\/u> (\u0938\u0930\u094d\u0935\u0935\u093f\u091c\u094d\u091c\u092f\u0940)<\/p>\n How does bhagavAn win over the Asthikas with his deceitful arguments? It is because he is is \u2018sarvavijjayI\u2019. He basically won over the vEdhic exponents, and thus emerged victorious.<\/p>\n Etymology: He, by whom even the exponents of vEdhas were won over, is called \u2018sarvavijjayI\u2019.<\/p>\n \u092f\u0938\u094d\u092f \u091c\u092f\u094d\u092f\u093e\u0936\u094d\u091a \u0938\u0930\u094d\u0935\u091c\u094d\u091e\u093e\u0903 \u0938 \u0909\u0915\u094d\u0924\u0903 \u0938\u0930\u094d\u0935\u0935\u093f\u091c\u094d\u091c\u092f\u0940 |<\/p>\n =============================== 806) suvarNabindhu:<\/u> (\u0938\u0941\u0935\u0930\u094d\u0923\u092c\u093f\u0928\u094d\u0926\u0941\u0903)<\/p>\n With all of his powers, bhagavAn places such skilful argument with a flair of words that conceals even the actual wisdom of the true scholars. Thus, he is called \u2018suvarNabindhu:\u2019.<\/p>\n The root \u2018bidhi\u2019 (\u092c\u093f\u0926\u093f) is used in the context of \u2018concealment\u2019 (of knowledge).<\/p>\n Etymology: Since bhagavAn conceals the theist arguments by his own skilful arguments with flair of words, he is called \u2018suvarNabindhu:\u2019. This nine lettered manthra destroys all sins of the chanter.<\/p>\n \u0906\u0938\u094d\u0924\u093f\u0915\u094d\u092f\u0924\u093e\u092a\u0932\u093e\u092a\u0946\u0928 \u092a\u091f\u0941\u092d\u093f\u0903 \u092a\u0926\u0915\u093e\u0915\u094d\u0937\u0930\u0948\u0903 | 807) akshObhya:<\/u> (\u0905\u0915\u094d\u0937\u094a\u092d\u094d\u092f\u0903) (also seen in 999)<\/p>\n Since bhagavAn was very profound in his budhdha incarnation, he couldn\u2019t be subjected to any transformations whatsoever by anyone. Thus, he is called \u2018akshObhya:\u2019.<\/p>\n Etymology: Since bhagavAn \u2013 with his profoundness \u2013 couldn\u2019t be subjected to any transformations (couldn\u2019t be won over or changed), he is called \u2018akshObhya:\u2019. This seven lettered manthra confers invincibility upon the chanter.<\/p>\n \u0917\u092e\u094d\u092d\u0940\u0930\u093e\u0936\u092f\u0935\u0924\u094d\u0924\u094d\u0935\u0946\u0928 \u0939\u094d\u092f\u0935\u093f\u0915\u093e\u0930\u094d\u092f\u0924\u092f\u093e \u092a\u0930\u0948\u0903 | 808) sarvavAgISvarESvara:<\/u> (\u0938\u0930\u094d\u0935\u0935\u093e\u0917\u0940\u0936\u094d\u0935\u0930\u0946\u0936\u094d\u0935\u0930\u0903)<\/p>\n As expounded till now, bhagavAn \u2013 as budhdha \u2013 was extremely skilful in debating with scholars. This is as hailed in the rAmAyaNa thus: \u201cHe is an expert who places very apt arguments systematically, akin to brihaspathi\u201d<\/p>\n Therefore, he is called \u2018sarvavAgISvarESvara:\u2019 \u2013 the master of all debaters.<\/p>\n Etymology: He, who is an expert in debates and a very skilful orator, is called \u2018sarvavrAgISvarESvara:\u2019. This twelve lettered manthra confers oratory skills upon the chanter.<\/p>\n \u0935\u093e\u0926\u093f\u0935\u093e\u0917\u094d\u092e\u093f\u0924\u094d\u0935\u092f\u094a\u0903 \u092a\u093e\u0930\u0902 \u092f\u094a \u0917\u091a\u094d\u091b\u0924\u093f \u0938 \u0935\u093f\u0936\u094d\u0930\u0941\u0924\u0903 | 809) mahAhradha:<\/u> (\u092e\u0939\u093e\u0939\u094d\u0930\u0926\u0903)<\/p>\n Furthermore, bhagavAn is like a big lake \u2013 in which the sinners get drowned without being able to revive themselves, as shown by bhagavAn himself in the gIthA thus: \u201cI shall put them in the inauspicious births of asuras\u201d; whereas the virtuous souls are highly satisfied by taking dips repeatedly. Therefore, he is called \u2018mahAhradha:\u2019 \u2013 the great lake.<\/p>\n The root \u2018hrAdha\u2019 (\u0939\u094d\u0930\u093e\u0926) means an indistinct sound \/ noise. Since a lake produces such an indistinct sound at all times, it is called \u2018hradha:\u2019 (\u0939\u094d\u0930\u0926\u0903) (after applying grammatical rules).<\/p>\n Etymology: He, who is in the form of a great lake \u2013 in which the sinners get drowned, and the virtuous souls rejoice by taking dips \u2013 is called \u2018mahAhradha:\u2019.<\/p>\n \u092e\u091c\u094d\u091c\u0928\u094d\u0924\u093f \u092a\u093e\u092a\u093e\u0903 \u0924\u0943\u092a\u094d\u092f\u0928\u094d\u0924\u093f \u092a\u0941\u0923\u094d\u092f\u093e \u0907\u0924\u093f \u092e\u0939\u093e\u0939\u094d\u0930\u0926\u0903 |<\/p>\n 810) mahAgartha:<\/u> (\u092e\u0939\u093e\u0917\u0930\u094d\u0924\u0903)<\/p>\n For the sinners who either do not accept vEdhas as the source of knowledge, or for those who misinterpret the vEdhic verses, bhagavAn has dug a pit in the form of the \u2018naraka\u2019s such as raurava, etc (27 narakas). Thus, he is called \u2018mahAgartha:\u2019 \u2013 the huge pit.<\/p>\n bhagavAn declares this in bhagavath gIthA thus: \u201cOh arjuna, those cynics who do not trust the words of vEdhas (the dharmas) shall not attain me. Instead, they shall cycle in this wheel of samsAra\u201d.<\/p>\n Etymology:\u00a0 Owing to their sinful acts, many deep pits are dug by bhagavAn for the sake of ignorant souls \u2013 in the form of raurava and other narakas, which is why he is called \u2018mahAgartha:\u2019.<\/p>\n \u092a\u093e\u092a\u093e\u0915\u094d\u0930\u093e\u0928\u094d\u0924\u0924\u092f\u093e \u0928\u0937\u094d\u091f\u092a\u094d\u0930\u091c\u094d\u091e\u093e\u0928\u093e\u0902 \u0930\u094c\u0930\u0935\u093e\u0926\u092f\u0903 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 80 801) arka: (\u0905\u0930\u094d\u0915\u0903) bhagavAn was hailed by the asuras as a mahAthmA \u2013 a great soul. Thus, he is called \u2018arka:\u2019 \u2013 the praised one. The root \u2018arka\u2019 (\u0905\u0930\u094d\u0915) means to praise. Etymology: The one who is hailed by them … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31496","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31496","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31496"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31496\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31496"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31496"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31496"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0938 \u0935\u093e\u091c\u0938\u0928\u093f\u0930\u093f\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u094as\u0928\u094d\u0928\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u0906\u0938\u094d\u0924\u093f\u0915\u094d\u092f\u0935\u093e\u0926\u093f\u0928\u093e\u0902 \u091c\u0946\u0924\u093e \u091c\u092f\u0928\u094d\u0924 \u0907\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 ||<\/p>\n
\u0938\u0941\u0935\u0930\u094d\u0923\u092c\u093f\u0928\u094d\u0926\u0941\u0930\u0915\u094d\u0937\u094a\u092d\u094d\u092f\u0903 \u0938\u0930\u094d\u0935\u0935\u093e\u0917\u0940\u0936\u094d\u0935\u0930\u0946\u0936\u094d\u0935\u0930\u0903 \u0964
\u092e\u0939\u093e\u0939\u094d\u0930\u0926\u094a \u092e\u0939\u093e\u0917\u0930\u094d\u0924\u094a \u092e\u0939\u093e\u092d\u0942\u0924\u094a \u092e\u0939\u093e\u0928\u093f\u0927\u093f\u0903 \u0965 \u096e\u096c \u0965
===============================<\/p>\n
\u0938\u0941\u0935\u0930\u094d\u0923\u092c\u093f\u0928\u094d\u0926\u0941\u0930\u094d\u0917\u0926\u093f\u0924\u094a \u0928\u0935\u093e\u0930\u094d\u0923\u0903 \u092a\u093e\u092a\u0928\u093e\u0936\u0928\u0903 ||<\/p>\n
\u0905\u0915\u094d\u0937\u094a\u092d\u094d\u092f\u0903 \u0938\u092a\u094d\u0924\u0935\u0930\u094d\u0923\u0903 \u0938\u094d\u092f\u093e\u0926\u0915\u094d\u0937\u094a\u092d\u094d\u092f\u0924\u094d\u0935\u092a\u094d\u0930\u0926\u093e\u092f\u0915\u0903 ||<\/p>\n
\u0930\u0935\u094d\u092f\u0930\u094d\u0923\u094a \u0935\u093e\u0915\u094d\u092a\u094d\u0930\u0926 \u0907\u0924\u093f \u0938\u0930\u094d\u0935\u0935\u093e\u0917\u0940\u0936\u094d\u0935\u0930\u0946\u0936\u094d\u0935\u0930\u0903 ||<\/p>\n
\u0917\u0930\u094d\u0924\u093e \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u092e\u0939\u093e\u0917\u0930\u094d\u0924\u0903 \u0938\u0903 \u0938\u094d\u092e\u0943\u0924\u094a \u0935\u0938\u0941\u0935\u0930\u094d\u0923\u0915\u0903 ||<\/p>\n
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