Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n Seeing that emperumAn<\/a> is thinking “one has to experience the result of one’s sins surely”, AzhwAr<\/a> requests through some swans to emperumAn<\/a> “May be chinthayanthi could have exhausted her sins by experiencing [acute suffering in separation from krishNa], but my sins are far too much that they cannot be exhausted by experiencing the results”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, parAngusa nAyaki<\/a> requests some swans which have better conduct and purity than the cuckoos to go as messenger to emperumAn<\/a> who made her fully dependent on him.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n In this third pAsuram,\u00a0parAngusa nAyaki<\/a> requests some swans to inform emperumAn<\/a> “If my sins are not eliminated by your mercy, they cannot be exhausted by experiencing the results as well”.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Similar to nanjIyar<\/a>‘s introduction.<\/p>\n \u0bb5\u0bbf\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bbe\u0bb2\u0bcd \u0baa\u0bc7\u0b9f\u0bc8 \u0bae\u0ba3\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc6\u0ba9\u0bcd\u0ba9\u0b9f\u0bc8\u0baf\u00a0\u0b85\u0ba9\u0bcd\u0ba9\u0b99\u0bcd\u0b95\u0bbe\u0bb3\u0bcd vidhiyinAl pedai maNakkum mennadaiya annangAL<\/em> vidhiyinAl – out of great fortune (unlike me who is alone) Oh swans who out of great fortune of being with your female companions having tender steps (conduct)! emperumAn<\/a> assumed the disguise of a dwarf celibate boy and stood begging for the world, as a cheat. I am an ignorant girl who is unable to understand his acts and my mind is totally bewildered and losing consciousness – please go and tell him this. “oruththi” (a girl) will make him realise exactly who it is (since he knows who would be in this state). Through this pAsuram, the glories of gatakas (AchAryas) with respect to their tender (perfect) conduct of gently dealing with each other and their greatness are revealed.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction Seeing that emperumAn is thinking “one has to experience the result of one’s sins surely”, AzhwAr requests through some … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-3145","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3145"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3145\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"vamana-mahabali\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/vamana-mahabali.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0bae\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bbe\u0bb2\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0bae\u0bbe\u0ba3\u0bbe\u0baf\u0bcd\u00a0 \u0b89\u0bb2\u0b95\u0bc1\u00a0 \u0b87\u0bb0\u0ba8\u0bcd\u0ba4 \u0b95\u0bb3\u0bcd\u0bb5\u0bb1\u0bcd\u0b95\u0bc1
\n\u0bae\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bc7\u0ba9\u0bcd \u0bb5\u0bb2\u0bcd\u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc7 \u0bae\u0bbe\u0bb3\u0bbe\u0ba4\u0bcb \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 , \u0b92\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf
\n\u0bae\u0ba4\u0bbf\u0baf\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b89\u0bb3\u0bcd \u0b95\u0bb2\u0b99\u0bcd\u0b95\u0bbf \u0bae\u0baf\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bbe\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc0\u0bb0\u0bc7<\/p>\n
\nmadhiyinAl kuRaL mANAy ulagu irandha kaLvarkku<\/em>
\nmadhiyilEn valvinaiyE mALAdhO enRu oruththi <\/em><\/em>
\nmadhiyellAm uL kalangi mayangumAl ennIrE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\npedai – with the female swan
\nmaNakkum – enjoying the union
\nmennadaiya annangAL – swans which have tender steps (due to their enjoying)
\nmadhiyinAl – with great intelligence (fulfilling indhra’s desire and preserving mahAbali’s generosity)
\nkuRaL – vAmanan – dwarf
\nmANAy – celibate boy
\nulagu – the world
\nirandha – stood begging (showing small feet and measuring with huge feet in the guise of begging)
\nkaLvarkku – kruthrima – for the cheat\/falsifier
\nmadhiyilEn – me who is ignorant (about his cheating ways)
\nvalvinaiyEyO – those sins (which cannot be exhausted by experiencing the results)
\nmALAdhu enRu – thinking that they are not destructible\u00a0 (like destroying the sins of chinthayanthI etal)
\noruththi – one girl
\nmadhi ellAm – her intelligence (that was given by you)
\nuL kalangi – being bewildered totally
\nmayangum – losing consciousness
\nennIr – please go and tell him<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"