<< Part 77<\/a><\/p>\n 771) chathurmUrthi:<\/u> (\u091a\u0924\u0941\u0930\u094d\u092e\u0942\u0930\u094d\u0924\u093f\u0903)<\/p>\n Even during his incarnation in the vibhava form, bhagavAn reminds us of his vyUha forms by taking up four forms (corresponding to vyUha vAsudhEva, SankarshaNa, pradhyumna and anirudhdha). Thus, he is called \u2018chathurmUrthi:\u2019 \u2013 the one with four forms.<\/p>\n The four forms attributed to bhagavAn during his incarnation in the yadhu clan are: balarAma (as SankarshaNa), krishNa (as vAsudhEva), pradhyumna (krishNa\u2019s son, as pradhyumna), and anirudhdha (krishNa\u2019s grandson, as anirudhdha).<\/p>\n Etymology: He, who possesses four forms as balarAma (balabhadhra), krishNa (vAsudhEva), pradhyumna and anirudhdha, is called \u2018chathurmUrthi:\u2019.<\/p>\n \u092c\u0932\u092d\u0926\u094d\u0930\u094a \u0935\u093e\u0938\u0941\u0926\u0946\u0935\u0903 \u092a\u094d\u0930\u0926\u094d\u092f\u0941\u092e\u094d\u0928\u0936\u094d\u091a\u093e\u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0915\u0903 | 772) chathurbhAhu:<\/u> (\u091a\u0924\u0941\u0930\u094d\u092c\u093e\u0939\u0941\u0903)<\/p>\n bhagavAn was born to dhEvaki with his \u2018para\u2019 form (the form that bhagavAn sports in his supreme abode SrIvaikuNtam) with four hands, which is the origin of the four vyUha forms discussed before, and which itself is primordial and has no other origin. Thus, he is called \u2018chathurbhAhu:\u2019 \u2013 the one with four arms.<\/p>\n It is a well known fact that dhEvaki pleads to bhagavAn thus: \u201cOh lord of all entities! Kindly hide this four armed divine form and take the form of a normal human child with just two arms; for kamsa must not know that you are an incarnation\u201d<\/p>\n Etymology: He, who was born with the \u2018para\u2019 form \u2013 which is the origin of vyUha forms, and which is itself primordial and has no other origin, and hence possessed four hands, is called \u2018chathurbhAhu:\u2019.<\/p>\n \u0935\u094d\u092f\u0942\u0939\u092e\u0942\u0932-\u092a\u0930\u093e\u0935\u0938\u094d\u0925\u093e-\u0928\u093f\u0930\u0941\u092a\u093e\u0927\u093f\u0915-\u0930\u0942\u092a\u0924\u0903 | 773) chathurvyUha:<\/u> (\u091a\u0924\u0941\u0930\u094d\u0935\u094d\u092f\u0942\u0939\u0903) (also seen in 140)<\/p>\n Even in the four forms in his krishNAvathAra (as krishNa, balarAma, pradhyumna and anirudhdha), bhagavAn possessed all the six divine qualities (gynAna, bala, aiSvarya, vIrya, Sakthi and thEjas) as in his vyUha forms. Thus, he is called \u2018chathurvyUha:\u2019.<\/p>\n Etymology: The one who is vested with all six divine qualities in their entirety in his four forms during his incarnation \u2013 just as in his vyUha forms \u2013 is called \u2018chathurvyUha:\u2019. This manthra grants all four kinds of desired fruits upon the chanters, namely dharma, artha, kAma and mOksha.<\/p>\n \u0938\u092e\u0938\u094d\u0924\u0935\u094d\u092f\u0938\u094d\u0924\u0937\u093e\u0921\u094d\u0917\u0941\u0923\u094d\u092f\u0935\u094d\u092f\u0942\u0939\u093e\u0935\u0938\u094d\u0925\u093e\u091a\u0924\u0941\u0937\u094d\u091f\u092f\u0903 | 774) chathurgathi:<\/u> (\u091a\u0924\u0941\u0930\u094d\u0917\u0924\u093f\u0903)<\/p>\n Depending on the kind of worship by his devotees and the intensity therein, bhagavAn bestows four levels of fruits (destinations) upon them namely indhra lOka, brahma lOka, kaivalya and mOksha. Thus, he is called \u2018chathurgathi:\u2019 \u2013 the bestower of four destinations.<\/p>\n Etymology: He who has four destinations to be bestowed upon his devotees is called \u2018chathurgathi:\u2019.<\/p>\n \u091a\u0924\u0938\u094d\u0930\u0903 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u092f\u094a \u092f\u0938\u094d\u092e\u093f\u0928\u094d \u092d\u0915\u094d\u0924\u093e\u0928\u093e\u0902 \u0938 \u091a\u0924\u0941\u0930\u094d\u0917\u0924\u093f\u0903 |<\/p>\n 775) chathurAthmA<\/u> (\u091a\u0924\u0941\u0930\u093e\u0924\u094d\u092e\u093e) (also seen in 139)<\/p>\n With the same distinction amongst the devotees (on the basis of their level of maturity of devotion), bhagavAn further manifests in four forms \u2013 both gross as well as subtle \u2013 each corresponding to the four phases of knowledge namely \u2018jAgrath\u2019 (\u091c\u093e\u0917\u094d\u0930\u0924\u094d awakened), \u2018svapna\u2019 (\u0938\u094d\u0935\u093e\u092a dreaming), \u2018sushupthi\u2019 (\u0938\u0941\u0937\u0941\u092a\u094d\u0924\u093f deep slumber) and the fourth state or \u2018thurIya\u2019 (\u0924\u0941\u0930\u0940\u092f enlightened). [NOTE: These four forms correspond to the four vyUha forms of bhagavAn, as seen earlier (divine name 139, 140, etc)]<\/p>\n Etymology: Since bhagavAn manifests in four forms \u2013 both gross as well as subtle) \u2013 in four different states namely waking, dreaming, deep slumber and fully enlightened, he is called \u2018chathurAthmA\u2019. This eight lettered manthra is considered as one of the finest manthras.<\/p>\n \u091c\u093e\u0917\u094d\u0930\u0926\u093e\u0926\u093f \u0938\u094d\u0925\u0942\u0932\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u091a\u093e\u0924\u0941\u0930\u093e\u0924\u094d\u092e\u094d\u092f\u092a\u094d\u0930\u0915\u093e\u0936\u0928\u093e\u0924\u094d | 776) chathurbhAva:<\/u> (\u091a\u0924\u0941\u0930\u094d\u092d\u093e\u0935\u0903)<\/p>\n With such four states and four forms as seen in the previous divine names, bhagavAn manifests in sixteen ways, and conducts various activities such as protection of the worlds (including creation, sustenance and destruction), bestowing the souls with SAsthras or scriptures, etc \u2013 in both gross as well as subtle states. He has this itself as his greatest cause. Hence, he is called \u2018chathurbhAva:\u2019. The word \u2018bhAva:\u2019 or \u2018bhAvanA\u2019 means \u2018to manifest\u2019. Thus, he manifests four fold in each of his vyUha forms.<\/p>\n Etymology: Since bhagavAn manifests (in four fold forms of each of his vyUha forms) in both gross as well as subtle states, and conducts various activities such as bestowing of SAsthras and the like (totally sixteen in number), he is called \u2018chathurbhAva:\u2019. This manthra bestows good positions in the nether world.<\/p>\n \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0926\u093e\u0928\u093e\u0926\u093f\u0915\u0943\u0924\u094d\u092f\u093e\u092d\u093f\u0935\u094d\u092f\u091e\u094d\u091c\u0928\u093e\u0924\u094d \u0938\u094d\u0925\u0942\u0932\u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0924\u0903 | 777) chathurvEdhavith<\/u> (\u091a\u0924\u0941\u0930\u094d\u0935\u0946\u0926\u0935\u093f\u0924\u094d)<\/p>\n From the ocean of greatness of bhagavAn in these vyUha and vibhava forms (as seen till now), only a small droplet is only known even to those who have mastered all four vEdhas and who have thereby tried to realize the supreme entity. Thus, he is called \u2018chathurvEdhavith\u2019.<\/p>\n Etymology: He who is known (albeit very less) by those who are learned in all four vEdhas is called \u2018chathurvEdhavith\u2019. This nine lettered manthra grants the knowledge of vEdhas.<\/p>\n \u091a\u0924\u0941\u0930\u094d\u0935\u0946\u0926\u092a\u094d\u0930\u093e\u091c\u094d\u091e\u0928\u093f\u0937\u094d\u0920\u093e\u0935\u093f\u0924\u094d\u0924\u093f\u0930\u094d\u092f\u0926\u094d\u0935\u093f\u0937\u092f\u0946 \u0938 \u0924\u0941 | 778) EkapAth<\/u> (\u090f\u0915\u092a\u093e\u0924\u094d)<\/p>\n bhagavAn is called \u2018EkapAth\u2019 in his incarnation. This is because he incarnated as krishNa (and all other incarnations) with just a small fraction of his unfathomable splendour.<\/p>\n That is why it is hailed thus in many places in the scriptures such as vishNu purANa, SrI rAmAyaNa, etc:<\/p>\n Etymology: Since bhagavAn incarnated with just a small portion of his real splendour, he is called \u2018EkapAth\u2019.<\/p>\n \u090f\u0915\u093e\u0902\u0936\u0946\u0928\u093e\u0935\u0924\u0940\u0930\u094d\u0923\u0924\u094d\u0935\u093e\u0924\u094d \u090f\u0915\u092a\u093e\u0926\u093f\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n ============================== 779) samAvartha:<\/u> (\u0938\u092e\u093e\u0935\u0930\u094d\u0924\u0903)<\/p>\n With such divine incarnations and forms, bhagavAn completely shows his divine glories of his vyUha forms repeatedly in his incarnations. Thus, he is called \u2018samAvartha:\u2019 \u2013 the one who keeps cycling back.<\/p>\n Etymology: In this way (seen till the previous divine name), bhagavAn manifests with his divine glories of vyUha forms at all places, at all times and in all ways. Thus, he is called \u2018samAvartha:\u2019 [The one possesses such glories of vyUha forms, which are shown repeatedly is called \u2018samAvartha:\u2019]. This eight syllable manthra destroys our cycle of births.<\/p>\n \u090f\u0924\u093e\u0926\u0943\u0936\u0902 \u0939\u093f \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u0938\u0930\u094d\u0935\u0926\u093e \u0938\u0930\u094d\u0935\u0925\u093es\u092a\u093f \u091a | 780) nivruththAthmA<\/u> (\u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093e\u0924\u094d\u092e\u093e) (also seen in 231, 453)<\/p>\n Although bhagavAn is in control of all the worlds out of his sheer compassion, he still doesn\u2019t mix with this lowly world, and stays aloof. Thus, he is called \u2018nivruththAthmA\u2019 \u2013 the one whose mind is aloof from this lowly world.<\/p>\n The chAndhOgya upanishath says: \u201cbhagavAn is ever silent and indifferent…\u201d<\/p>\n Etymology: He whose mind is aloof from this lowly world at all times is called \u2018nivruththAthmA\u2019.<\/p>\n \u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u092e\u0928\u094a \u092f\u0938\u094d\u092f \u0938\u0926\u093e \u091c\u0917\u0926\u092e\u093f\u0936\u094d\u0930\u093f\u0924\u092e\u094d |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 77 771) chathurmUrthi: (\u091a\u0924\u0941\u0930\u094d\u092e\u0942\u0930\u094d\u0924\u093f\u0903) Even during his incarnation in the vibhava form, bhagavAn reminds us of his vyUha forms by taking up four forms (corresponding to vyUha vAsudhEva, SankarshaNa, pradhyumna and anirudhdha). Thus, he is called \u2018chathurmUrthi:\u2019 \u2013 the one with … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31429","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31429"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31429\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\")
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\u091a\u0924\u0941\u0930\u094d\u0935\u094d\u092f\u0942\u0939 \u0907\u0924\u093f \u0916\u094d\u092f\u093e\u0924\u0903 \u091a\u0924\u0941\u0930\u094d\u0935\u0930\u094d\u0917\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u091a\u0924\u0941\u0930\u093e\u0924\u094d\u092e\u093e \u0938 \u0935\u093f\u091c\u094d\u091e\u0946\u092f\u0903 \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
\u091a\u0924\u0941\u0930\u094d\u092d\u093e\u0935\u0903 \u0938\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u0903 \u092e\u0928\u094d\u0935\u0930\u094d\u0923\u0936\u094d\u091a \u0917\u0924\u093f\u092a\u094d\u0930\u0926\u0903 ||<\/p>\n
\u091a\u0924\u0941\u0930\u094d\u0935\u0946\u0926\u0935\u093f\u0926\u093f\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0928\u0935\u093e\u0930\u094d\u0923\u094a \u0928\u093f\u0917\u092e\u092a\u094d\u0930\u0926\u0903 ||<\/p>\n\n
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\u0926\u0941\u0930\u094d\u0932\u092d\u094a \u0926\u0941\u0930\u094d\u0917\u092e\u094a \u0926\u0941\u0930\u094d\u0917\u094a \u0926\u0941\u0930\u093e\u0935\u093e\u0938\u094a \u0926\u0941\u0930\u093e\u0930\u093f\u0939\u093e \u0965 \u096e\u0969 \u0965
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