SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 69<\/a><\/p>\n 691) pUrayithA<\/u> (\u092a\u0942\u0930\u092f\u093f\u0924\u093e)<\/p>\n If bhagavAn is \u2018pUrNa:\u2019 as seen in the previous divine name, then why would he expect us to even praise him with various hymns? It is because he wants to fulfil all our desires. This is shown in this divine name \u2018pUrayithA\u2019 \u2013 the one who fulfils all desires.<\/p>\n This clearly shows he doesn\u2019t long for any prayers, but only considers such prayers in order to fulfil one\u2019s desires.<\/p>\n Etymology: He who is always abiding by his nature of fulfilling the desires of all those who praise him is called \u2018pUrayithA\u2019.<\/p>\n \u0938\u0926\u093e \u092a\u0942\u0930\u092f\u093f\u0924\u0941\u0902 \u0936\u0940\u0932\u0902 \u092f\u0938\u094d\u092f \u0938\u094d\u0924\u094a\u0924\u0943\u092e\u0928\u094a\u0930\u0925\u093e\u0928\u094d | 692) puNya:<\/u> (\u092a\u0941\u0923\u094d\u092f\u0903) (also repeated in 925)<\/p>\n Furthermore, bhagavAn even purifies a sinner and makes that soul also eligible for praying unto him. Thus, he is called \u2018puNya:\u2019.<\/p>\n The root \u2018pUnj\u2019 \u092a\u0942\u091e\u094d (to purify) loses the \u2018dhIrgha\u2019, and gets the \u2018Nuk\u2019 and \u2018yath\u2019 (\u0923\u0941\u0915\u094d \u092f\u0924\u094d) adjuncts, resulting in this divine name.<\/p>\n Etymology: That bhagavAn himself is called \u2018puNya:\u2019, because he purifies sinful souls.<\/p>\n \u092a\u0941\u0923\u094d\u092f\u0903 \u0938\u094as\u092a\u093f \u092a\u093e\u0924\u0915\u093f\u092a\u093e\u0935\u0928\u0903 |<\/p>\n 693) puNyakIrthi:<\/u> (\u092a\u0941\u0923\u094d\u092f\u0915\u0940\u0930\u094d\u0924\u093f\u0903)<\/p>\n Even the glorification of bhagavAn\u2019s divine names is sufficient to purify a soul. Thus, bhagavAn is called \u2018puNyakIrthi:\u2019 \u2013 the one whose glorification is purifying.<\/p>\n This is hailed thus in the vishNu purANa:<\/p>\n It is for the same reason that knowledgeable men attribute the purifying capacity to the holy hymns that sing the glories of bhagavAn.<\/p>\n Etymology: He whose praises are themselves purifying is called \u2018puNyakIrthi:\u2019.<\/p>\n \u092a\u0941\u0923\u094d\u092f\u0936\u094d\u0932\u094a\u0915\u094as\u0938\u094d\u0924\u093f \u092f\u0938\u094d\u092f\u0946\u0924\u093f \u092a\u0941\u0923\u094d\u092f\u0915\u0940\u0930\u094d\u0924\u093f\u0903 \u0938 \u0924\u0941 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 694) anAmaya:<\/u> (\u0905\u0928\u093e\u092e\u092f\u0903)<\/p>\n Thus, the contact with bhagavAn (or his divine names) itself acts as a divine medicine. Hence he is called \u2018anAmaya:\u2019 \u2013 the one who is against all diseases. The disease referred to in this context is this samsAra. This means that bhagavAn cures us of the greatest disease called \u2018samsAra\u2019.<\/p>\n Why is this samsAra or material world called a disease? It is because it is deterrent to the divine experience of bhagavAn. This is shown in the chAndhOgya upanishath, which says \u201cI am replete with diseases\u201d.<\/p>\n Etymology: Since bhagavAn oppresses the dreaded disease called \u2018samsAra\u2019, he is called \u2018anAmaya:\u2019.<\/p>\n \u0938\u0902\u0938\u093e\u0930\u093e\u0916\u094d\u092f \u092e\u0939\u093e\u0935\u094d\u092f\u093e\u0927\u0946\u0903 \u0935\u093f\u0930\u094a\u0927\u093f\u0924\u094d\u0935\u093e\u0926\u0928\u093e\u092e\u092f\u0903 |<\/p>\n ============================= 695) manOjava:<\/u> (\u092e\u0928\u094a\u091c\u0935\u0903)<\/p>\n bhagavAn acts very swiftly in purifying the souls and liberating them from samsAra (as shown in the previous divine names). Thus, he is called \u2018manOjava:\u2019 \u2013 the one with the speed of mind.<\/p>\n bhagavAn himself says thus: \u201cHe becomes a noble soul instantly\u201d<\/p>\n The vishNu dharma also says thus: \u201cIrrespective of whether the sins accumulated over the past seven births are little or too much, they all are destroyed at the very instant when the person steps into the temple of vishNu\u201d.<\/p>\n Etymology: He who acts swiftly in benefitting his devotees is called \u2018manOjava:\u2019.<\/p>\n \u092d\u0915\u094d\u0924\u093e\u0928\u093e\u0902 \u0938\u092e\u094d\u092a\u0926\u0902 \u0936\u0940\u0918\u094d\u0930\u0902 \u0915\u0930\u094a\u0924\u0940\u0924\u093f \u092e\u0928\u094a\u091c\u0935\u0903 |<\/p>\n 696) thIrthakara:<\/u> (\u0924\u0940\u0930\u094d\u0925\u0915\u0930\u0903)<\/p>\n Furthermore, bhagavAn creates holy waters such as gangA, pushkara, etc, which are also extremely purifying just upon remembering them or even chanting their names \u2013 just as much as bhagavAn himself! Thus, he is called \u2018thIrthakara:\u2019 \u2013 the creator of holy waters.<\/p>\n Alternately, he is the one who promotes the noble philosophies preached by the vEdhas, smrithis, etc. Thus also he is called \u2018thIrthakara:\u2019 \u2013 the one who enables the creation of various works based on the right philosophy.<\/p>\n This is shown at the end of this same vishNu sahasranAma chapter, where it is said thus: \u201cyOga, Knowledge about the self as well as this material world … are all born out of janArdhana\u201d<\/p>\n Alternately, he is the one who creates steps \u2013 in the form of his incarnations \u2013 to enter into himself, who is otherwise very profound and impossible to access \u2013 just as a deep ocean (meaning, although he is originally very profound, he makes himself accessible to one and all with his incarnations). Thus also, he is called \u2018thIrthakara:\u2019.<\/p>\n Etymology: bhagavAn is called \u2018thIrthakara:\u2019, because he is the one who creates holy waters such as gangA, etc., also because he is the one who promotes holy scriptures such as vEdhas and smrithis, and also because he is the one who builds a flight of steps to reach him.<\/p>\n \u0917\u0919\u094d\u0917\u093e\u0926\u093f \u0924\u0940\u0930\u094d\u0925\u0939\u0946\u0924\u0941\u0924\u094d\u0935\u093e\u0924\u094d \u0936\u094d\u0930\u0941\u0924\u093f\u0938\u094d\u092e\u0943\u0924\u094d\u092f\u094a\u0903 \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0928\u093e\u0924\u094d | 697) vasurEthA:<\/u> (\u0935\u0938\u0941\u0930\u0946\u0924\u093e\u0903)<\/p>\n Thence the glorious krishnAvathAram of bhagavAn is hailed (in more than one hundred ensuing divine names!).<\/p>\n Since bhagavAn himself \u2013 in the form of divine light \u2013 is the material cause for his incarnation, he is called \u2018vasurEthA:\u2019.<\/p>\n The word \u2018vasu\u2019 (\u0935\u0938\u0941\u0903) itself is in fact a synonym for light.<\/p>\n The vishNu purANa hails thus: \u201cHe removed two strands of his hair \u2013 one white and one black \u2013 oh great saint…\u201d<\/p>\n It is said thus in the SAnthi parva of SrI mahAbhAratha: \u201cThey are said to be the strands of my hair (kESa)\u201d<\/p>\n The word \u2018kESa\u2019 has already been explained in the previous divine names.<\/p>\n Etymology: The word \u2018vasu\u2019 means light, and \u2018rEtha:\u2019 is known to mean the incarnation for which such light is the cause. Since he (krishna) is born out of his own form of divine light, he is called \u2018vasurEthA:\u2019.<\/p>\n \u0935\u0938\u0941\u0936\u092c\u094d\u0926\u094a \u091c\u094d\u092f\u094a\u0924\u093f\u0930\u0930\u094d\u0925\u094a \u0930\u0946\u0924\u0938\u094d\u0924\u0924\u094d\u0915\u093e\u0930\u0923\u0902 \u092e\u0924\u092e\u094d | 698) vasupradha:<\/u> (\u0935\u0938\u0941\u092a\u094d\u0930\u0926\u0903) (also repeated in 699)<\/p>\n bhagavAn is called \u2018vasupradha:\u2019, since he gave away himself as the biggest wealth unto vasudhEva-dhEvaki couple, in the form of their progeny.<\/p>\n Etymology: Since bhagavAn gave away (gives away) himself completely unto dhEvaki and vasudhEva as their greatest wealth in the form of their progeny, he is called \u2018vasupradha:\u2019.<\/p>\n \u0926\u0946\u0935\u0915\u0940\u0935\u0938\u0941\u0926\u0946\u0935\u093e\u092d\u094d\u092f\u093e\u092e\u094d \u0906\u0924\u094d\u092e\u0930\u0942\u092a\u0902 \u092e\u0939\u0926\u094d\u0927\u0928\u092e\u094d | 699) vasupradha:<\/u> (\u0935\u0938\u0941\u092a\u094d\u0930\u0926\u0903) (also repeated in 698)<\/p>\n By being born as their son, since bhagavAn \u2013 who is the father of all worlds \u2013 further bestowed upon dhEvaki and vasudhEva the divine status of being his own parents (which is counted as another wealth), he is again called by the divine name \u2018vasupradha:\u2019.<\/p>\n Etymology: Since bhagavAn bestowed upon dhEvaki and vasudhEva another great fortune of being his own parents, he is called \u2018vasupradha:\u2019.<\/p>\n \u0926\u0946\u0935\u0915\u0940\u0935\u0938\u0941\u0926\u0946\u0935\u093e\u092d\u094d\u092f\u093e\u0902 \u0938\u094d\u0935\u092a\u093f\u0924\u0943\u0924\u094d\u0935\u0902 \u092e\u0939\u0926\u094d\u0935\u0938\u0941 | 700) vAsudhEva:<\/u> (\u0935\u093e\u0938\u0941\u0926\u0946\u0935\u0903) (also repeated in 334 and 714)<\/p>\n Since bhagavAn was thus born as the son of vasudhEva, he is called \u2018vAsudhEva:\u2019.<\/p>\n Etymology: Since bhagavAn (as krishNa) was born as the son of vasudhEva, he is called \u2018vAsudhEva:\u2019.<\/p>\n \u0935\u0938\u0941\u0926\u0946\u0935\u093e\u092a\u0924\u094d\u092f\u092d\u093e\u0935\u093e\u0924\u094d \u0935\u093e\u0938\u0941\u0926\u0946\u0935\u0903 \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n Thus ends the seventh centum (sapthama Sathakam) in SrI bhagavath-guNa-dharpaNa, which is an explanation of SIi vishNu sahasranAma, by the scion of SrI hAritha clan, the son of SrIvathsAnka misra (kUraththAzhwan) \u2013 SrIranganAtha by name, also called SrI parASara bhatta, who wrote this glorious commentary at the behest of SrI rangarAja.<\/p>\n The seventh centum is completed.<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 69 691) pUrayithA (\u092a\u0942\u0930\u092f\u093f\u0924\u093e) If bhagavAn is \u2018pUrNa:\u2019 as seen in the previous divine name, then why would he expect us to even praise him with various hymns? It is because he wants to fulfil all our desires. This is shown … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31296","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31296"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31296\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0938 \u0938\u094d\u092f\u093e\u0924\u094d \u092a\u0942\u0930\u092f\u093f\u0924\u093e |<\/p>\n\n
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=============================<\/p>\n
\u0906\u0924\u094d\u092e\u092a\u094d\u0930\u0935\u0946\u0936\u0938\u094a\u092a\u093e\u0928\u0915\u0943\u0924\u094d\u0924\u094d\u0935\u093e\u0924\u094d \u0924\u0940\u0930\u094d\u0925\u0915\u0930\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
\u0926\u093f\u0935\u094d\u092f\u091c\u094d\u092f\u094a\u0924\u093f\u0903 \u0915\u093e\u0930\u0923\u0924\u094d\u0935\u093e\u0924\u094d \u0935\u0938\u0941\u0930\u0946\u0924\u093e\u0903 \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\u092a\u0941\u0924\u094d\u0930\u0924\u094d\u0935\u0946\u0928 \u092a\u094d\u0930\u0915\u0930\u094d\u0937\u0946\u0923 \u0926\u0926\u093e\u0924\u0940\u0924\u093f \u0935\u0938\u0941\u092a\u094d\u0930\u0926\u0903 ||<\/p>\n
\u0924\u0946\u091c\u094as\u0938\u094c \u092a\u094d\u0930\u0926\u0926\u093e\u0924\u0940\u0924\u093f \u0935\u0938\u0941\u092a\u094d\u0930\u0926 \u0907\u0924\u0940\u0930\u093f\u0924\u0903 ||<\/p>\n
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