{"id":31290,"date":"2019-11-10T15:30:51","date_gmt":"2019-11-10T15:30:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=31290"},"modified":"2019-11-10T15:30:51","modified_gmt":"2019-11-10T15:30:51","slug":"periya-thirumadal-95","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/periya-thirumadal-95\/","title":{"rendered":"periya thirumadal &#8211; 95 &#8211; pinnum uralOdu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/periya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/periya-thirumadal-94\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2529\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar.jpg\" alt=\"\" width=\"339\" height=\"255\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar.jpg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar-300x225.jpg 300w\" sizes=\"auto, (max-width: 339px) 100vw, 339px\" \/><\/a><\/p>\n<p><em>pinnum uralOdu kattuNda peRRimaiyum<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>139<br \/>\n<\/strong><em>annadhOr bUdhamAy Ayar vizhavinkaN<br \/>\n<\/em><em>thunnu sagadaththAl pukka perunjORRai<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>140<br \/>\n<\/strong><em>munnirundhu muRRaththAn thuRRiya theRRanavum<\/em><\/p>\n<h3><strong>Word by word meaning<\/strong><\/h3>\n<p><em>uralOdu<\/em> \u2013 (tied up) with the mortar<br \/>\n<em>kattuNda peRRimaiyum<\/em> \u2013 how great it was being tied down<br \/>\n<em>Ayar vizhavin kaN<\/em> \u2013 in the <em>ArAdhanai<\/em> (worship) carried out by the herdspeople to indhira, the chief of celestial entities<br \/>\n<em>thunnu sagadaththAl pukka peru sORRai<\/em> \u2013 the huge quantum of food carried by many carts<br \/>\n<em>annadhu Or bUdhamAy<\/em> \u2013 taking the form of a demon which cannot be spoken of in words<br \/>\n<em>mun irundhu<\/em> \u2013 right in fornt of them<br \/>\n<em>muRRa<\/em> \u2013 completely<br \/>\n<em>thAn<\/em> \u2013 he himself<br \/>\n<em>thuRRiya<\/em> \u2013 eaten<br \/>\n<em>theRRanavum<\/em> \u2013 what a shame!<strong>\u00a0<\/strong><\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>pinnum uralOdu kattuNda peRRimaiyum<\/strong> \u2013 it is not that the girls just caught hold of his hand [as seen in the previous part]; more than that, they tied him to a mortar, an <em>achEthana<\/em> (insentient) entity. I will recount the greatness of that act too, for the entire world to hear.<\/p>\n<p><strong>kattuNda peRRImaiyum<\/strong> \u2013 The opinion here is that \u201dthe sinner that I am, I did not get to see this greatness at that time itself\u201d.\u00a0 <em>peRRimai<\/em> \u2013 greatness (or fame). Here, it refers to the lowliness of the act due to <em>viparItha lakshaNam<\/em> (ironical, conveying the opposite meaning).<\/p>\n<p>On top of this, I want to speak about one more activity.<\/p>\n<p><strong>annadhOr<\/strong> \u2013 it was such a despicable act that emperumAn put on, which cannot be described by words.<\/p>\n<p><strong>annadhu<\/strong> \u2013 unable to look at that grotesque form, she (parakAla nAyaki) turns her face away.<\/p>\n<p><strong>bUdhamAy<\/strong> \u2013 will anyone take on the role of a very lowly demon?<\/p>\n<p><strong>Ayar vizhavin kaN<\/strong> \u2013 since he took on the role of a demon, he went to all places because of his extreme hunger. He had to gobble up the food meant for the herdspeople who were holding on to him.<\/p>\n<p><strong>thunnu sagadaththAl pukka perunjORRai<\/strong> \u2013 was the quantum of food such that a couple of people could carry it and he ate that? He swallowed the food which was heaped like a mountain, brought by a huge line of carts. Just as periyAzhwAr had mentioned in his periyAzhwAr thirumozhi 3-5-1 \u201c<em>attukkuvi sORRup paruppadhamum thayir vAviyum neyyaLaRum<\/em>\u201d it was a combination of a mountain of cooked rice, a tank of curd and a pond of ghee which he swallowed.<\/p>\n<p><strong>munnirundhu<\/strong> \u2013 what a shameless act! If he had a bit of sense, would he not have put a screen between himself and the herdspeople when he swallowed all that food? Since even that was not there, he swallowed all the food in the presence of all the herdspeople.<\/p>\n<p><strong>muRRaththAn thuRRiya<\/strong> \u2013 he did not offer even a handful of food to anyone! What a glutton he was!<\/p>\n<p><strong>thAn thuRRiya<\/strong> \u2013 he ate it all up, without even getting his relatives together.<\/p>\n<p><strong>theRRanavum<\/strong> \u2013 he did not have any sense of shame even after doing all this! <em>theRRanavu<\/em> \u2013 clarity. Here, it means shamelessness.<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous pinnum uralOdu kattuNda peRRimaiyum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 139 annadhOr bUdhamAy Ayar vizhavinkaN thunnu sagadaththAl pukka perunjORRai\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 140 munnirundhu muRRaththAn thuRRiya theRRanavum Word by word meaning uralOdu \u2013 (tied up) with the mortar kattuNda peRRimaiyum \u2013 how great it was being tied down Ayar vizhavin &#8230; <a title=\"periya thirumadal &#8211; 95 &#8211; pinnum uralOdu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/periya-thirumadal-95\/\" aria-label=\"Read more about periya thirumadal &#8211; 95 &#8211; pinnum uralOdu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-31290","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31290"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31290\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}