{"id":31273,"date":"2019-11-09T23:53:08","date_gmt":"2019-11-09T23:53:08","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=31273"},"modified":"2019-11-09T23:53:08","modified_gmt":"2019-11-09T23:53:08","slug":"thiruvaimozhi-10-3-6-adichchiyom","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-3-6-adichchiyom\/","title":{"rendered":"thiruvAimozhi &#8211; 10.3.6 &#8211; adichchiyOm"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-3-veymaruthol\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-3-5-pani-mozhi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-18531\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4.jpg\" alt=\"\" width=\"308\" height=\"287\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4.jpg 308w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/krishna-gopis-4-300x280.jpg 300w\" sizes=\"auto, (max-width: 308px) 100vw, 308px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;You have many girls who are dear to you; you have no shortcoming; we cannot sustain in your separation; your leaving is undesirable for us&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>adichchiyOm thalai misai nIyaNiyAy AzhiyangaNNA! un kOlappAdham<\/em><br \/>\n<em>pidiththadhu naduvunakkarivaiyarum palar adhu niRka em peNmai ARROm<\/em><br \/>\n<em>vadiththadangaNNiNai nIrum nillA manamum nillA emakkadhu thannAlE<\/em><br \/>\n<em>vedippu nin pasu nirai mEykkap pOkku vEm emadhuyir azhal mezhugilukkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-3-6\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17783700\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Azhi &#8211; like an ocean (having the quality of immeasurability)<br \/>\nam &#8211; attractive<br \/>\nkaNNA &#8211; oh krishNa!<br \/>\nun &#8211; your<br \/>\nkOlap pAdham &#8211; well decorated divine feet<br \/>\nadichchiyOm thalaimisai &#8211;&nbsp; on the head of ours, who fully exist for you<br \/>\nnI aNiyAy &#8211; you should mercifully place;<\/p>\n<p>(you cannot say &#8220;If I come, I will do&#8221;)<br \/>\nnaduvu &#8211; in between (your going for the task)<\/p>\n<p>(as a hurdle)<br \/>\nadhu pidiththu &#8211; holding your divine feet<br \/>\narivaiyarum &#8211; those (girls) who think about themselves highly<br \/>\nunakku &#8211; for you<\/p>\n<p>(since all the five lakh families are your subordinates)<br \/>\npalar &#8211; there are many;<\/p>\n<p>(are we trying to limit your greatness?)<br \/>\nadhu niRka &#8211; that aside;<br \/>\nem peNmai &#8211; our femininity<br \/>\nARROm &#8211; unable to control by pacifying it;<\/p>\n<p>(Unlike you who are strong, we who are weak, due to our sorrow)<br \/>\nvadi &#8211; beautiful like a split in a baby-mango<br \/>\nthada &#8211; vast<br \/>\nkaNNiNai &#8211; in the pair of eyes (which you praise)<br \/>\nnIrum nillA &#8211; tears are not stopping;<br \/>\nmanamum &#8211; heart<br \/>\nnillA &#8211; is not steady;<br \/>\nadhu thannAlE &#8211; hence<\/p>\n<p>(for us)<br \/>\nnin &#8211; your<br \/>\npasu nirai mEykkap pOkku &#8211; going to tend the cows<br \/>\nvedippu &#8211; leading to destruction;<br \/>\nemadhu uyir &#8211; our AthmA<br \/>\nazhal &#8211; in fire<br \/>\nmezhugil &#8211; like wax<br \/>\nukku &#8211; melting<br \/>\nvEm &#8211; and burning.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh krishNa, you who are like an attractive ocean! You should place your well decorated divine feet on the head of ours, who fully exist for you; in between, there are many of those (girls) who think about themselves highly, remain for you,&nbsp;holding your divine feet; that aside, we are unable to control our femininity by pacifying it; tears are not stopping in the pair of eyes which are vast and beautiful like a split in a baby-mango; our heart is not steady; hence, your going to tend the cows, is leading to our destruction; our AthmA is melting like wax in fire and burning.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>adichchiyOm thalai misai nI aNiyAy Azhi am kaNNA<\/em> &#8211; Should the winner not be caring towards the loser?<\/li>\n<li><em>Azhi am kaNNA<\/em> &#8211; Attractive eyes which are like ocean which rejuvenates. Since &#8220;<em>nI aNiyAy<\/em>&#8221; is followed by &#8220;<em>Azhi am kaNNA<\/em>&#8221; &#8211; it implies he is saying &#8211; Am I not saying &#8220;You should mercifully glance at me with your divine eyes, you should touch me with your hand&#8221;? Do I have any other go? Even if I go, will I think of anything other than you? She says &#8211; Yes! Let that be! [But we want you to glance us with your merciful eyes]<\/li>\n<li><em>un kOlam &#8230;<\/em> &#8211; There are many who hold on to your divine feet; don&#8217;t you have great festival wherever you go?<\/li>\n<li><em>naduvu<\/em> &#8211; In between your tasks which you are going to attend.<\/li>\n<li><em>arivaiyar<\/em> &#8211; Those who can engage you with their youth.<\/li>\n<li><em>palar<\/em> &#8211; Are they just one or two? SrIvishNu purANam 5.13.18 &#8220;<em>shOdaSa sthrI saharsrANi<\/em>&#8221; (sixteen thousand wives), periyAzhwAr thirumozhi 4.9.4 &#8220;<em>padhinARAmAyiravar dhEvimAr<\/em>&#8221; (sixteen thousand wives).<\/li>\n<li><em>adhu niRka<\/em> &#8211; That aside. Are we going to stop a herd of elephants marching on us? [We cannot stop your engagement with the girls]<\/li>\n<li><em>em peNmai ARROm<\/em> &#8211; We are unable to suppress our sorrow with our femininity. We cannot survive if you leave.<\/li>\n<\/ul>\n<p>When asked &#8220;If femininity is your nature, should you not sustain yourself till I come?&#8221; she says,<\/p>\n<ul>\n<li><em>vadith thadam kaNNiNai nIrum nillA<\/em> &#8211; Can you not see us? Do we have any sign of an alive person in us? Sharp, vast eyes are not stopping to shed tears. What a sharpness where the glance clearly shoots the targeted person! See the torment faced by the eyes which you praised &#8220;The enjoyability is beyond the capability of the enjoyers!&#8221;<\/li>\n<li><em>nIrum nillA<\/em> &#8211; Even if you stop [leaving], the tears are not stopping. Even if I can stop you, I cannot stop the tears.<\/li>\n<\/ul>\n<p>When asked &#8220;Why are you not stopping it forcefully?&#8221; she says &#8220;I have to stop at the source to stop the flow of the tears&#8221;. He asks &#8220;But, why can&#8217;t you force your heart?&#8221; she says,<\/p>\n<ul>\n<li><em>manamum nillA<\/em> &#8211; Can you not see how we are suffering due to losing our courage?<\/li>\n<\/ul>\n<p>When asked &#8220;you should try hard to control your heart and sustain&#8221; she says,<\/p>\n<ul>\n<li><em>namakku<\/em> &#8211; You can do it; to separate and to sustain during separation, one has to be you as said in &#8220;<em>yAmudai Ayan than manam kal<\/em>&#8221; (the cowherd, krishNa&#8217;s heart has become very hard).<\/li>\n<li><em>adhu thannAlE<\/em> &#8211; Due this heart-broken situation.<\/li>\n<li><em>vedippu nin pasu nirai mEykkap pOkku<\/em> &#8211; Your going to tend the cows is destruction for us.<\/li>\n<\/ul>\n<p>When asked &#8220;Why is it destruction?&#8221; she says,<\/p>\n<ul>\n<li><em>vEm &#8230;<\/em> &#8211; Our prANa (life) is melting like wax in close proximity of fire. Hence, your going to tend the cows is destruction for us.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram,&nbsp;parAnguSa nAyaki says &#8220;You have many girls who are dear to you; you have no shortcoming; &#8230; <a title=\"thiruvAimozhi &#8211; 10.3.6 &#8211; adichchiyOm\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-10-3-6-adichchiyom\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.3.6 &#8211; adichchiyOm\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-31273","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31273"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31273\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}