SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 66<\/a><\/p>\n 661) kruthAgama:<\/u> (\u0915\u0943\u0924\u093e\u0917\u092e\u0903) (also repeated in 795)<\/p>\n Thence, the \u2018SakthISa\u2019 incarnation of bhagavAn is hailed with the next set of divine names.<\/p>\n bhagavAn clearly shows himself \u2013 who is hidden in the various vEdha manthras and Agama \u2013 unto his pure hearted devotees. Thus, he is called \u2018kruthAgama:\u2019.<\/p>\n Etymology: Thence, the SakthISa avathAram is hailed. Since he is deeply hidden within the mantras, he is called \u2018kruthAgama:\u2019. he is mainly called \u2018kruthAgama:\u2019 since he shows himself (unto the pure hearted souls) from such manthras.<\/p>\n \u0905\u0925 \u0936\u0915\u094d\u0924\u094d\u092f\u0935\u0924\u093e\u0930\u094as\u0924\u094d\u0930 \u092e\u0928\u094d\u0924\u094d\u0930\u093e\u0924\u094d\u092e\u093e \u0938\u094d\u092f\u093e\u0924\u094d \u0915\u0943\u0924\u093e\u0917\u092e\u0903 | 662) anirdhESyavapu:<\/u> (\u0905\u0928\u093f\u0930\u094d\u0926\u0946\u0936\u094d\u092f\u0935\u092a\u0941\u0903) (also repeated in 179)<\/p>\n bhagavAn\u2019s divine forms can never be comprehended by anyone in their entirety. He takes on a variety of divine forms following the nature of each yuga. Thus, he is called \u2018anirdhESyavapu:\u2019 \u2013 the one with incomprehensible forms.<\/p>\n The scriptures hail thus: \u201cbhagavAn possesses divine effulgent forms abiding to the nature of every yuga\u201d<\/p>\n Etymology: bhagavAn is called \u2018anirdhESyavapu:\u2019 since he possesses divine forms following the nature of every yuga.<\/p>\n \u092f\u0941\u0917\u093e\u0928\u0941\u0938\u093e\u0930\u093f\u0930\u0942\u092a\u0924\u094d\u0935\u093e\u0924\u094d \u0905\u0928\u093f\u0930\u094d\u0926\u0946\u0936\u094d\u092f\u0935\u092a\u0941\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 663) vishNu:<\/u> (\u0935\u093f\u0937\u094d\u0923\u0941\u0903) (also repeated in 2, 259)<\/p>\n Thus, bhagavAn pervades the entire world with his powers of pervasiveness and controlling every entity. Thus, he is called \u2018vishNu:\u2019.<\/p>\n The manthra varnas hail bhagavAn as \u201cthe one who is omnipotent\u201d<\/p>\n It is said thus in Adhithya purANa \u201cSince all of these worlds are pervaded by the power of bhagavAn, he is called \u2018vishNu:\u2019. The root \u2018vish\u2019 means to enter\u201d<\/p>\n In the udhyOga parva of SrI mahAbhAratha, it is said thus: \u201cThe lord of all worlds is called \u2018vishNu:\u2019 since he pervaded all worlds with his feet\u201d<\/p>\n Etymology: Since bhagavAn pervades all worlds with his power (to control every entity), he is called \u2018vishNu:\u2019.<\/p>\n \u0938\u094d\u0935\u0936\u0915\u094d\u0924\u094d\u092f\u093e \u0938\u0930\u094d\u0935\u091c\u0917\u0924\u094a \u0935\u094d\u092f\u093e\u092a\u094d\u0924\u0946\u0903 \u0935\u093f\u0937\u094d\u0923\u0941\u0930\u093f\u0924\u093f \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 664) vIra:<\/u> (\u0935\u0940\u0930\u0903) (also repeated in 402)<\/p>\n bhagavAn slays the offenders of his dear devotees without any delay, using his mace and discus (gadhA and chakram) \u2013 which are ever awaiting their master\u2019s order to eradicate such offenders. Thus, he is called \u2018vIra:\u2019 \u2013 the valiant one.<\/p>\n Etymology: He is called \u2018vIra:\u2019, who slays those who offend his dear devotees without any delay.<\/p>\n \u0935\u0940\u0930\u0903 \u0938\u094d\u092f\u093e\u0924\u094d \u0938\u093e\u0927\u0941\u0938\u0928\u094d\u0924\u093e\u092a\u0915\u093e\u0930\u093f\u0923\u094as\u091c\u0924\u093f \u0939\u0928\u094d\u0924\u093f \u092f\u0924\u094d |<\/p>\n 665) anantha:<\/u> (\u0905\u0928\u0928\u094d\u0924\u0903)<\/p>\n There is no boundary for bhagavAn in terms of either space or time or objects (which he pervades). Thus, he is called \u2018anantha:\u2019 \u2013 the endless.<\/p>\n The manthra varNa hails bhagavAn as \u2018the one who possesses an endless form\u2019.<\/p>\n The various scriptures hail thus in this regard:<\/p>\n This means that bhagavAn is ever present at all places and in all possible ways.<\/p>\n Further, the lack of such differentiating capacity (to say bhagavAn is present in one object and absent in another) doesn\u2019t imply that bhagavAn is not different from such objects (meaning, it doesn\u2019t prove oneness of all objects with bhagavAn). Rather, it only means that he is totally independent of such objects, but isn\u2019t limited by such references and is all pervasive (he is referenced with every entity present in this creation). Similarly, the same is applicable even in case of space and time. Such an exposition (trying to impose \u2018oneness\u2019 using this divine name) is not pleasing.<\/p>\n Etymology: Since bhagavAn doesn\u2019t have any bounds in terms of space, time, qualities or objects, he is called \u2018anantha:\u2019.<\/p>\n \u0926\u0946\u0936\u0924\u0903 \u0915\u093e\u0932\u0924\u094a \u0935\u093es\u092a\u093f \u0917\u0941\u0923\u094d\u0924\u094a \u0935\u0938\u094d\u0924\u0941\u0924\u094as\u092a\u093f \u0935\u093e | 666) dhananjaya:<\/u> (\u0927\u0928\u091e\u094d\u091c\u092f\u0903)<\/p>\n Not stopping at being unbounded himself, bhagavAn also bestows unbounded wealth upon his dear devotees. Thus, he is called \u2018dhananjaya:\u2019 \u2013 the victor of wealth.<\/p>\n Which is that unbounded wealth that he bestows upon his devotees? It is none other than himself! bhagavAn puts down material wealth such as gold, gems, etc by showing the intense need for the desire to earn that wealth, the path treaded in the pursuit of such wealth, greed in retaining the wealth, efforts to hide such wealth from robbers, making a living with such wealth, etc. as the primary eligibility (NOTE: bhattar intends to show that there is so much of \u2018eligibility\u2019 needed to earn material wealth; whereas bhagavAn is naturally related to each one of us, and hence doesn\u2019t expect such high \u2018eligibilities\u2019).<\/p>\n Since bhagavAn wins over such lowly wealth, he is called \u2018dhananjaya:\u2019.<\/p>\n The root \u2018ji\u2019 \u091c\u093f (to win over) gets the \u2018khach\u2019 (\u0916\u091a\u094d) adjunct, resulting in the word \u2018jaya:\u2019 (\u091c\u092f\u0903).<\/p>\n Etymology: By increasing the eligibilities to earn material wealth \u2013 such as intense desire, the deed of earning, greed in growing the wealth etc, bhagavAn wins over the lowly material wealth comprising of gems, pearls, precious stones, gold, etc (and makes himself available to his devotees as the highest unbounded wealth with no need for such \u2018eligibilities\u2019). Thus he is called \u2018dhananjaya:\u2019.<\/p>\n \u092a\u094d\u0930\u0946\u092a\u094d\u0938\u094a\u092a\u093e\u0930\u094d\u091c\u0928\u0932\u094a\u092d\u093e\u0926\u093f \u092f\u094a\u0917\u094d\u092f\u0924\u094d\u0935\u093e\u0926\u093f\u0915\u094d\u092f\u0924\u0938\u094d\u0924\u0924\u0903 | ============================== 667) brahmaNya:<\/u> (\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f\u0903)<\/p>\n In this context, the word \u2018brahma\u2019 is used to mean something of a great magnitude. Since every individual soul or sentient entity (chith – \u091a\u093f\u0924\u094d) is great due to its ability to enjoy the unbounded bliss in the mOksha bhUmi \u2013 which is attained by them according to their realization and actions, such individual soul itself is referred to as \u2018brahma\u2019. This is as shown in the various scriptures thus:<\/p>\n Even the insentient entity called \u2018achith\u2019 (\u0905\u091a\u093f\u0924\u094d), which is the object of enjoyment in this world for every individual soul, and which is inexplicable, is great due to its ability to transform into infinite forms of enjoyment to various souls. Thus, such insentient material is also called \u2018brahma\u2019. This is also shown in the scriptures thus: \u201cMy creation is this great prakruthi, called \u2018brahma\u2019\u201d, etc.<\/p>\n bhagavAn safeguards such sentient and insentient entities by looking after their existence, enjoyments, and all such states of those entities. Thus, he is called \u2018brahmaNya:\u2019.<\/p>\n Etymology: The sentient jIvathma and insentient prakruthi are both referenced by the name \u2018brahma\u2019. He who is responsible for their existence, enjoyments etc in all of their states is called \u2018brahmaNya:\u2019. This seven lettered manthra confers wealth upon the chanters.<\/p>\n \u091c\u0940\u0935\u093e\u0924\u094d\u092e\u093e \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0936\u094d\u091a\u093e\u092a\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u0946\u0924\u093f \u0935\u094d\u092f\u092a\u0926\u093f\u0936\u094d\u092f\u0924\u0946 | 668) brahmakrudh<\/u>-brahmA<\/u> (\u092c\u094d\u0930\u0939\u094d\u092e\u0915\u0943\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u093e)<\/p>\n Not just stopping at nature or prakruthi, even the derivatives of that prakruthi \u2013 such as mahAn, ahankAra, etc \u2013 are also called \u2018brahma\u2019 due to their vast expanse in this creation. The vEdhas have clearly shown this by saying \u201cthus, this \u2018brahma\u2019 gets various names and forms, and transforms into pleasure objects\u201d, etc.<\/p>\n The ordinary creator of all such objects is the four faced brahmA. Such a four faced brahmA is also controlled by bhagavAn. Thus, bhagavAn is called \u2018brahmakrudhbrahmA\u2019.<\/p>\n Etymology: The derivatives of prakruthi \u2013 namely mahAn, ahankAra, etc \u2013 are also called by the name \u2018brahma\u2019. The common creator of such objects in this creation (creator of individual objects \u2013 called vyashti srushti) is the four faced brahmA. He \u2013 by whom that four faced brahmA is controlled at all times \u2013 is called \u2018brahmakrudhbrahmA\u2019. This nine syllable manthra is capable of bestowing all powers upon the chanter.<\/p>\n \u092e\u0939\u0926\u093e\u0926\u093f \u0924\u092e\u0903\u0915\u093e\u0930\u094d\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0946\u0924\u093f \u0939\u094d\u092f\u092d\u093f\u0926\u0940\u092f\u0924\u0946 | 669) brahma<\/u> (\u092c\u094d\u0930\u0939\u094d\u092e)<\/p>\n In this way, bhagavAn makes the manifest and subtle individual souls (with and without names and forms respectively) seen during the common and specific creations bigger with his infinite auspicious divine qualities. Also, he shows himself as a big entity with his unbounded nature and divine qualities. Since he shows his absolute supremacy over all other entities thus, and since he is hailed by the vEdhAnthas as the greatest entity without any prejudice, he is called \u2018brahma\u2019.<\/p>\n The etymologists have shown the meaning of this divine name as \u201cthe one who is himself great and also makes the other entities (depending on him) great\u201d.<\/p>\n Etymology: bhagavAn always makes the individual souls in both the manifest and subtle forms during the common and specific creations great by showing them his divine forms, nature, auspicious qualities and the infinite wealth. Hence he is called \u2018brahma\u2019. This six syllable manthra confers progeny upon the chanters.<\/p>\n \u0935\u094d\u092f\u0915\u094d\u0924\u093e\u0935\u094d\u092f\u0915\u094d\u0924-\u0938\u092e\u0937\u094d\u091f\u094d\u092f\u093e\u0926\u093f \u092a\u0941\u0930\u0941\u0937\u093e\u0902\u091a\u0948\u0935 \u0928\u093f\u0924\u094d\u092f\u0936\u0903 | 670) brahmavivardhana:<\/u> (\u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0935\u0930\u094d\u0927\u0928\u0903)<\/p>\n The characteristic of all such individual souls namely \u2018dharma\u2019 or righteousness, which is characterized by thapas or contemplation, is also called \u2018brahma\u2019.<\/p>\n This is shown in the vEdhic statement that says \u201cthapas is called brahma\u201d.<\/p>\n bhagavAn increases such \u2018thapas\u2019 and thereby the resulting \u2018dharma\u2019 amongst his devotees. Thus, he is called \u2018brahmavivardhana:\u2019 \u2013 the increaser of \u2018brahma\u2019 (thapas).<\/p>\n Etymology: Since bhagavAn always increases thapas amongst his devotees, he is called \u2018brahmavivardhana:\u2019.<\/p>\n \u0924\u092a\u094a\u0935\u093f\u0935\u0930\u094d\u0927\u0928\u093e\u0928\u094d\u0928\u093f\u0924\u094d\u092f\u0902 \u0938\u094d\u092e\u0943\u0924\u094a \u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0935\u0930\u094d\u0927\u0928\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 66 661) kruthAgama: (\u0915\u0943\u0924\u093e\u0917\u092e\u0903) (also repeated in 795) Thence, the \u2018SakthISa\u2019 incarnation of bhagavAn is hailed with the next set of divine names. bhagavAn clearly shows himself \u2013 who is hidden in the various vEdha manthras and Agama \u2013 unto his … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31258","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31258"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31258\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u092e\u0928\u094d\u0924\u094d\u0930\u0935\u093f\u0926\u094d\u092f\u093e \u0935\u094d\u092f\u091e\u094d\u091c\u0915\u0924\u094d\u0935\u093e\u0924\u094d \u0915\u0943\u0924\u093e\u0917\u092e \u0907\u0924\u0940\u0930\u093f\u0924\u0903 ||<\/p>\n\n
\u0905\u0935\u0927\u093f\u0938\u094d\u0924\u094d\u0935\u0938\u094d\u092f \u0928\u093e\u0938\u094d\u0924\u0940\u0924\u093f \u0938\u094as\u0928\u0928\u094d\u0924\u0903 \u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u0903 ||<\/p>\n
\u092e\u0923\u093f\u092e\u094c\u0915\u094d\u0924\u093f\u0915\u0930\u0924\u094d\u0928\u093e\u0926\u093f \u0939\u0946\u092e\u0930\u0942\u092a\u094d\u092f\u093e\u0926\u093f\u0915\u0902 \u0927\u0928\u092e\u094d |
\u091c\u092f\u0924\u094d\u092f\u0927\u0903 \u0915\u0930\u094a\u0924\u0940\u0924\u093f \u0927\u0928\u091e\u094d\u091c\u092f \u0907\u0924\u0940\u0930\u093f\u0924\u0903 ||<\/p>\n
\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f\u094a \u092c\u094d\u0930\u0939\u094d\u092e\u0915\u0943\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u093e \u092c\u094d\u0930\u0939\u094d\u092e \u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0935\u0930\u094d\u0927\u0928\u0903 \u0964
\u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0926\u094d\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u094a \u092c\u094d\u0930\u0939\u094d\u092e\u0940 \u092c\u094d\u0930\u0939\u094d\u092e\u091c\u094d\u091e\u094a \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u092a\u094d\u0930\u093f\u092f\u0903 \u0965 \u096d\u0967 \u0965
==============================<\/p>\n\n
\u0924\u093e\u092d\u094d\u092f\u093e\u0902 \u092f\u0903 \u0938\u094d\u0925\u093f\u0924\u093f\u092d\u094a\u0917\u093e\u0926\u0946\u0903 \u0938\u0930\u094d\u0935\u093e\u0935\u0938\u094d\u0925\u093e\u0938\u0941 \u0915\u093e\u0930\u0923\u092e\u094d |
\u092c\u094d\u0930\u0939\u094d\u092e\u0923\u094d\u092f\u0903 \u0938 \u091a \u0935\u093f\u091c\u094d\u091e\u0946\u092f\u0903 \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u094a \u092d\u094a\u0917\u0926\u093e\u092f\u0915\u0903 ||<\/p>\n
\u0924\u0938\u094d\u092f \u0915\u0930\u094d\u0924\u093e \u0938\u094d\u0935\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u093e \u0928\u093f\u092f\u093e\u092e\u094d\u092f\u094a \u092f\u0938\u094d\u092f \u0938\u0930\u094d\u0935\u0926\u093e |
\u0938 \u0924\u0941 \u0938\u094d\u092f\u093e\u0924\u094d \u092c\u094d\u0930\u0939\u094d\u092e\u0915\u0943\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u093e \u0928\u0935\u093e\u0930\u094d\u0923\u0903 \u0938\u0930\u094d\u0935\u0936\u0915\u094d\u0924\u093f\u0926\u0903 ||<\/p>\n
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\u092c\u0943\u0902\u0939\u0924\u0940\u0924\u093f \u091a \u0924\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e \u0937\u0921\u0930\u094d\u0923\u0903 \u0938\u0928\u094d\u0924\u0924\u093f\u092a\u094d\u0930\u0926\u0903 ||<\/p>\n
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