<< Part 58<\/a><\/p>\n 581) thrisAmA<\/u> (\u0924\u094d\u0930\u093f\u0938\u093e\u092e\u093e)<\/p>\n The three types of sAmas namely bruhath (\u092c\u0943\u0939\u0924\u094d), rathanthara (\u0930\u0925\u0928\u094d\u0924\u0930\u0903) and vAmadhEvya (\u0935\u093e\u092e\u0926\u0946\u0935\u094d\u092f\u0903) sing the glories of bhagavAn, he is called \u2018thrisAmA\u2019.<\/p>\n Etymology: bhagavAn is called \u2018thrisAmA\u2019 since he is glorified by the three sAmas such as bruhath and others.<\/p>\n \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0938\u094d\u0924\u094d\u0930\u093f\u0938\u093e\u092e\u093e \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0938\u0903 \u092c\u0943\u0939\u0926\u093e\u0926\u093f \u0924\u094d\u0930\u093f\u0938\u093e\u092e\u0915\u0903 |<\/p>\n 582) sAmaga:<\/u> (\u0938\u093e\u092e\u0917\u0903)<\/p>\n With utmost delight in enjoying himself, since bhagavAn himself sings those sAmas (shown in the previous divine name), he is called \u2018sAmaga:\u2019. As per the grammatical rules, the root \u2018gA\u2019 \u0917\u093e (to sing) gets the \u2018tak\u2019 (\u091f\u0915\u094d) adjunct, resulting in the word \u2018ga:\u2019 (\u0917\u0903) to mean \u2018the one who sings\u2019.<\/p>\n With such delighting experience only does bhagavAn make the individual souls sing the sAma at his supreme abode SrIvaikuNtam. This is shown in the thaiththirIya upanishath thus: \u201cThence they keep singing this sAma thus\u2026 hA vu hA vu hA vu\u2026\u201d<\/p>\n Etymology: He who sings the sAmas with utmost delight by enjoying himself is called \u2018sAmaga:\u2019.<\/p>\n \u0938\u094d\u0935\u092f\u0902 \u0938\u094d\u0935\u093e\u0928\u0941\u092d\u0935\u092a\u094d\u0930\u0940\u0924\u094d\u092f\u093e \u0917\u093e\u092f\u0924\u0940\u0924\u093f \u091a \u0938\u093e\u092e\u0917\u0903 |<\/p>\n 583) sAma:<\/u> (\u0938\u093e\u092e\u0903)<\/p>\n Also, bhagavAn wards off all the sins of the ones who sing his glories with such sAmas. Thus, he is called \u2018sAma:\u2019.<\/p>\n The root \u2018shO\u2019 (\u0937\u094a) gets the meaning of \u2018ending\u2019 and gets the \u2018manin\u2019 (\u092e\u0928\u093f\u0928\u094d) adjunct, resulting in this divine name.<\/p>\n Etymology: The one who destroys the blemishes of those who sing his glories (with the sAmagAna) is called \u2018sAma:\u2019.<\/p>\n \u0938\u094d\u0935\u0917\u093e\u092f\u0915\u093e\u0928\u093e\u0902 \u0915\u093e\u0932\u0941\u0937\u094d\u092f\u0902 \u0938\u094d\u092f\u0924\u093f \u092f\u0903 \u0938\u093e\u092e \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 584) nirvANam<\/u> (\u0928\u093f\u0930\u094d\u0935\u093e\u0923\u092e\u094d)<\/p>\n Even in this way, since bhagavAn becomes the cause of attainment of the supreme abode unto those who are ridden of their sins (and thus all karma), he is called \u2018nirvANam\u2019.<\/p>\n This follows the rule of pAnini\u2019s aphorism that reads \u201c\u0928\u093f\u0930\u094d\u0935\u093e\u0923\u094as\u0935\u093e\u0924\u0946\u201d (ashtAdhyAyi), to mean \u2018the one who has left (this samsAra) forever\u2019.<\/p>\n Etymology: The one who is the cause of attainment of the supreme abode for those who are ridden of all sins is called \u2018nirvANam\u2019.<\/p>\n \u0928\u093f\u0930\u094d\u0935\u093e\u0923\u0902 \u0938\u094d\u092f\u093e\u0924\u094d \u092a\u0930\u0917\u0924\u0946\u0903 \u0928\u093f\u092e\u093f\u0924\u094d\u0924\u0902 \u0928\u093f\u0930\u094d\u0917\u0924\u0948\u0928\u0938\u093e\u092e\u094d |<\/p>\n 585) bhEshajam<\/u> (\u092d\u0946\u0937\u091c\u092e\u094d)<\/p>\n Thus, bhagavAn himself acts as the supreme medicine for the dreaded disease called \u2018samsAra\u2019.<\/p>\n The bhishma sthavarAja hails thus: \u201cWith his grace, the rishis, sidhdhas, great serpent gods, dhEvas, dhEvarishis et al know him to be the medicine for all sorrows\u201d<\/p>\n Etymology: He who is the best medicine for the dreaded disease of \u2018samsAra\u2019 is called \u2018bhEshajam\u2019.<\/p>\n \u0905\u0938\u093e\u0927\u094d\u092f \u092d\u0935\u0930\u094a\u0917\u0938\u094d\u092f \u092d\u0946\u0937\u091c\u0902 \u092f\u0924\u094d\u0938\u0926\u094c\u0937\u0927\u092e\u094d |<\/p>\n 586) bhishak<\/u> (\u092d\u093f\u0937\u0915\u094d)<\/p>\n bhagavAn is the one who knows very well regarding the best treatment for eliminating this disease of samsAra from its root. Thus, he is called \u2018bhishak\u2019 \u2013 the divine physician.<\/p>\n Etymology: The one who knows the diagnosis and remedy for our disease of samsAra is called \u2018bhishak\u2019.<\/p>\n \u092d\u0935\u0930\u094a\u0917\u0928\u093f\u0926\u093e\u0928\u091c\u094d\u091e\u094a \u092f\u094as\u0938\u094c \u092d\u093f\u0937\u0917\u0941\u0926\u0940\u0930\u093f\u0924\u0903 |<\/p>\n 587) sanyAsakruth<\/u> (\u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0915\u0943\u0924\u094d)<\/p>\n How does bhagavAn treat this disease of samsAra? By growing the sAththvik \u2018sanyAsam\u2019 (detachment from wordly pleasures) in his devotees, he destroys rajas and thamas in them. Thus, he is called \u2018sanyAsakruth\u2019 \u2013 the one who inculcates detachment.<\/p>\n What exactly is \u2018sanyAsa\u2019? It is nothing but giving up responsibility of one\u2019s own self to the master (bhagavAn). That itself is the treatment to this disease of samsAra.<\/p>\n The vEdhas say \u201c\u2026those who surely know the true purport expounded by the vEdhanthas practice \u2018sanyAsa\u2019, and thus attain the state of pure saththva (at the supreme abode of SrIvaikuNtam)\u201d<\/p>\n Etymology: With the sAththvika thyAga (detachment), he who destroys the qualities of rajas and thamas in his devotees is called \u2018sanyAsakruth\u2019.<\/p>\n \u0924\u094d\u092f\u093e\u0917\u0946\u0928 \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0946\u0928\u093e\u0936\u0941 \u0930\u091c\u0938\u0938\u094d\u0924\u092e\u0938\u0903 \u092a\u0926\u092e\u094d | 588) Sama:<\/u> (\u0936\u092e\u0903)<\/p>\n In order to grow such saththvika nature (as seen in the previous divine name), bhagavAn also shows the ways to pacify the pangs of desire, fear and anger in his devotees. Thus, he is called \u2018Sama:\u2019 \u2013 the pacified \/ pacifier.<\/p>\n This is shown in the bhagavath gIthA also, thus: \u201carjuna, my devotees know me as the enjoyer of all offerings made in yajnas, and as the supreme master of all worlds. They also know me as the most benevolent towards all souls. Knowing me thus, they attain utmost tranquility\u201d<\/p>\n Etymology: He who is not agitated is called \u2018Sama:\u2019.<\/p>\n \u0905\u0928\u0941\u0926\u094d\u0930\u093f\u0915\u094d\u0924\u0903 \u0936\u092e\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 |<\/p>\n 589) SAntha:<\/u> (\u0936\u093e\u0928\u094d\u0924\u0903)<\/p>\n bhagavAn not only pacifies his devotees, but is also pacified himself. Although he is filled with an abundance of auspicious qualities that could otherwise trigger excitement in others, he is as calm as a deep ocean free from waves. With such unfathomable calmness, he also inspires those who see him thus.<\/p>\n For the same reason, pathanjali maharishi hailed bhagavAn\u2019s calmness thus in his yOga suhtras: \u201cOne forgoes hostility in his presence\u201d<\/p>\n Even the scholar of recent times \u2013 bhAravi \u2013 also says thus in his work \u2018kirAtArjuneeya\u2019:<\/p>\n \u201cJust with the effulgent vision of vEdha vyAsa, all animals around him attained peace and gave up their natural animosity.\u201d<\/p>\n Etymology: He is called \u2018SAntha:\u2019, who possesses a composed mind without undulations.<\/p>\n \u0936\u093e\u0928\u094d\u0924\u094as\u0935\u093f\u0915\u0943\u0924\u092e\u093e\u0928\u0938\u0903 |<\/p>\n 590) nishtA<\/u> (\u0928\u093f\u0937\u094d\u0920\u093e)<\/p>\n Thus, the wandering minds of the excited souls find solace in the auspicious shelter of bhagavAn\u2019s divine body. Hence, he is called \u2018nishtA\u2019 \u2013 the auspicious refuge for the minds.<\/p>\n The \u2018ang\u2019 (\u0905\u0919\u094d) adjunct is used in this divine name as per the grammatical rules.<\/p>\n Etymology: He \u2013 in whom (in whose divine body) the minds of all elevated souls in yOga are firmly placed \u2013 is called \u2018nishtA\u2019.<\/p>\n \u0928\u093f\u0937\u094d\u0920\u0940\u092f\u0924\u0946 \u091a \u092f\u094a\u0917\u094a\u0924\u094d\u0925\u0948\u0903 \u092f\u0924\u094d\u0930 \u0928\u093f\u0937\u094d\u0920\u093e \u0938 \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 58 581) thrisAmA (\u0924\u094d\u0930\u093f\u0938\u093e\u092e\u093e) The three types of sAmas namely bruhath (\u092c\u0943\u0939\u0924\u094d), rathanthara (\u0930\u0925\u0928\u094d\u0924\u0930\u0903) and vAmadhEvya (\u0935\u093e\u092e\u0926\u0946\u0935\u094d\u092f\u0903) sing the glories of bhagavAn, he is called \u2018thrisAmA\u2019. Etymology: bhagavAn is called \u2018thrisAmA\u2019 since he is glorified by the three sAmas such as … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31199","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31199"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31199\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadham.jpg\")
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\u092f\u0903 \u0915\u0943\u0928\u094d\u0924\u0924\u093f \u0938 \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0915\u0943\u0924\u094d \u0928\u0935\u093e\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
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