SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 57<\/a><\/p>\n 571) gathisaththama:<\/u> (\u0917\u0924\u093f\u0938\u0924\u094d\u0924\u092e\u0903)<\/p>\n The same bhagavAn nArAyaNa also preaches the most revered path of dharma to all his devotees. Hence, he is called \u2018gathisaththama:\u2019. Thus this divine name gives the meaning of \u201cthe trustworthy one who can show the right way\u201d.<\/p>\n SrI mahAbhAratha also says thus in the SAnthi parva: \u201cBehold! The supreme path of dharma was shown by bhagavAn to all dhEvas!\u201d<\/p>\n Etymology: He who is most trustworthy in showing the rightful path of dharma (as an AchArya) is called \u2018gathisaththama:\u2019.<\/p>\n \u0927\u092e\u094d\u0930\u0946 \u092a\u094d\u0930\u0924\u094d\u092f\u092f\u093f\u0924\u0924\u092e\u094a \u0917\u0924\u093f\u0938\u0924\u094d\u0924\u092e \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n ================================== 572) sudhanvA<\/u> (\u0938\u0941\u0927\u0928\u094d\u0935\u093e)<\/p>\n When the dhEvas and asuras fought against each other for the sake of nectar, bhagavAn held his divine bow to end the fight. Thus, he is called \u2018sudhanvA\u2019 \u2013 the one with a beautiful bow.<\/p>\n The \u2018anang\u2019 (\u0905\u0928\u0919\u094d) adjunct is used with the word \u2018dhanu:\u2019 \u0927\u0928\u0941\u0903 (bow), resulting in the word \u2018dhanvA\u2019 (\u0927\u0928\u094d\u0935\u093e).<\/p>\n The scriptures say thus in this regard:<\/p>\n Etymology: He who holds a very beautiful bow is hailed as \u2018sudhanvA\u2019.<\/p>\n \u0938\u0941\u0936\u094a\u092d\u0928\u0902 \u0927\u0928\u0941\u0930\u094d\u092f\u0938\u094d\u092f \u0938\u0941\u0927\u0928\u094d\u0935\u093e \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 573) khaNdaparaSu:<\/u> (\u0916\u0923\u094d\u0921\u092a\u0930\u0936\u0941\u0903)<\/p>\n Since bhagavAn annihilated his war with rudhra with an axe, he is called \u2018khaNdaparaSu:\u2019.<\/p>\n In the same SAnthi parva of SrI mahAbhAratha, bhagavAn declares thus: \u201cThen, nara took a blade of grass in order to destroy rudhra. He empowered it with manthras due to which it turned into a great axe. He threw the axe at rudhra with all his might. The axe broke at that instant. Thus, I am called \u2018khandaparaSu:\u2019 because I broke my axe\u201d<\/p>\n Etymology: With extreme anger, since bhagavAn ended his war with rudhra using an axe (which broke in the pursuit), he is called \u2018khaNdaparaSu:\u2019. This nine lettered manthra is capable of destroying all sorrows of the chanter.<\/p>\n \u0924\u0940\u0935\u094d\u0930\u0915\u094a\u092a\u093e\u0924\u094d \u092a\u0930\u0936\u0941\u0928\u093e \u0930\u094c\u0926\u094d\u0930\u0938\u0919\u094d\u0917\u094d\u0930\u093e\u092e\u0916\u0923\u094d\u0921\u0928\u093e\u0924\u094d | 574) dhAruNa:<\/u> (\u0926\u093e\u0930\u0941\u0923\u0903)<\/p>\n As seen thus in the previous divine names, since bhagavAn tears apart the enemies \u2013 both internal as well as external to us, he is called \u2018dhAruNa:\u2019.<\/p>\n The \u2018dhru\u2019 \u0926\u0943 (to cut) gets the \u2018unan\u2019 (\u0909\u0928\u0928\u094d) adjunct, resulting in this divine name.<\/p>\n Etymology: bhagavAn is called \u2018dhAruNa:\u2019 since he tears apart all our enemies \u2013 both internal as well as external to us.<\/p>\n \u092c\u093e\u0939\u094d\u092f\u093e\u092d\u094d\u092f\u0928\u094d\u0924\u0930\u0936\u0924\u094d\u0930\u0942\u0923\u093e\u0902 \u0926\u093e\u0930\u0923\u093e\u0926\u092a\u093f \u0926\u093e\u0930\u0941\u0923\u0903 |<\/p>\n 575) dhraviNapradha:<\/u> (\u0926\u094d\u0930\u0935\u093f\u0923\u092a\u094d\u0930\u0926\u0903)<\/p>\n Thence the vyAsa avathara of bhagavAn is hailed.<\/p>\n bhagavAn vyAsa gives away the highest wealth in the form of most esoteric meanings of all Sasthras, and hence called \u2018dhraviNapradha:\u2019 \u2013 the bestower of wealth.<\/p>\n The dhyAna SlOka of vyAsa bhagavAn hails thus: \u201cHolding all SAsthras in his left hand as a comprehensive collection, he who gives the true purports of such SAsthric injunctions with his right hand with careful selection\u2026\u201d (In this SlOka, vyAsa bhagavAn is hailed as holding the SAsthras in his left hand in the form of palm leaves, and the chinmudhra \/ upadhESa mudhra in his right hand \u2013 as if to show that he selectively chooses the right purports from a huge heap of SAsthric injunctions and gives them to us).<\/p>\n Etymology: That SrI hari, who \u2013 in the form of vyAsa bhagavAn \u2013 bestows the wealth of SAsthras and their true meanings to all seekers, is called \u2018dhraviNapradha:\u2019.<\/p>\n \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0902 \u0924\u0926\u0930\u094d\u0925\u0902 \u0926\u094d\u0930\u0935\u093f\u0923\u0902 \u092a\u094d\u0930\u0926\u0926\u093e\u0924\u093f \u091c\u0928\u093e\u095f \u092f\u0903 | 576) dhivispruk<\/u> (\u0926\u093f\u0935\u093f\u0938\u094d\u092a\u0943\u0915\u094d)<\/p>\n With his highest knowledge, since vyAsa bhagavAn touches (knows) his well hidden original form in the supreme abode of SrIvaikuNtam, he is called \u2018dhivispruk\u2019 \u2013 the one who touches the supreme sky.<\/p>\n The root \u2018spruS\u2019 \u0938\u094d\u092a\u0943\u0936\u094d (to touch) gets the \u2018kvin\u2019 (\u0915\u094d\u0935\u093f\u0928\u094d) adjunct, which changes to \u2018aluk\u2019 (\u0905\u0932\u0941\u0915\u094d) as per the grammatical rules, resulting in this divine name.<\/p>\n The manthra varNa hailing vyAsa bhagavAn says thus: \u201c\u2026the one who possesses the highest knowledge\u201d.<\/p>\n Etymology: He who touches (knows) his original form in the supreme abode SrIvaikuNtam with his highest form of knowledge (in this world) is called \u2018dhivispruk\u2019.<\/p>\n \u092a\u0930\u092f\u093e \u0935\u093f\u0926\u094d\u092f\u092f\u093e \u092f\u0903 \u0938\u094d\u0935\u0902 \u0938\u094d\u092a\u0943\u0936\u0924\u0940\u0924\u093f \u092a\u0930\u0946 \u092a\u0926\u0946 |<\/p>\n \u0926\u093f\u0935\u093f\u0938\u094d\u092a\u0943\u0915\u094d \u092a\u094d\u0930\u094a\u091a\u094d\u092f\u0924\u0946 \u0928\u093f\u0924\u094d\u092f\u092e\u094d |<\/p>\n 577) sarvadhruk<\/u> (\u0938\u0930\u094d\u0935\u0926\u0943\u0915\u094d) (also repeated in 201)<\/p>\n At the same time, he also sees all other grandeurs (in this world). Thus, he is called \u2018sarvadhruk\u2019.<\/p>\n The root \u2018dhruS\u2019 \u0926\u0943\u0936\u094d (to see) gets the \u2018kvin\u2019 (\u0915\u094d\u0935\u093f\u0928\u094d) adjunct as in the previous divine name, which results in the letter \u2018ku\u2019 (\u0915\u0941) as per grammatical rules. This transformation results in this divine name.<\/p>\n The same manthra varNa hailing bhagavAn vyAsa also says: \u201cunto him who is omniscient\u201d<\/p>\n Etymology: Since bhagavAn vyAsa sees everything (and hence knows everything), he is called \u2018sarvadhruk\u2019.<\/p>\n \u0938\u0930\u094d\u0935\u0926\u0943\u0915\u094d \u0938\u0930\u094d\u0935\u0926\u0930\u094d\u0936\u0928\u093e\u0924\u094d |<\/p>\n 578) vyAsa:<\/u> (\u0935\u094d\u092f\u093e\u0938\u0903)<\/p>\n In order for the people to understand vEdhas in their true purport in every yuga, bhagavAn vyAsa divided the single text of vEdhas into four parts. Thus, he is called \u2018vyAsa:\u2019 \u2013 the one who divided.<\/p>\n The scriptures hail this feat thus: \u201cHaving divided the single vEdha into four, that vyAsa \u2013 the knower of all three times (past, present and future)\u2026.\u201d<\/p>\n Etymology: Since bhagavAn divided the vEdhas into four parts, he is called \u2018vyAsa:\u2019 by the learned men.<\/p>\n \u0924\u094d\u0930\u092f\u094d\u092f\u093e\u0936\u094d\u091a\u0924\u0941\u0930\u094d\u0927\u093e\u0915\u0930\u0923\u093e\u0924\u094d \u0935\u094d\u092f\u093e\u0938 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0946 \u092c\u0941\u0927\u0948\u0903 |<\/p>\n 579) vAchaspathi:<\/u> (\u0935\u093e\u091a\u0938\u094d\u092a\u0924\u093f\u0903) (also repeated in 218)<\/p>\n The master of words in SrI mahAbhAratha, which is hailed as the fifth vEdha, is called \u2018vAchaspathi:\u2019.<\/p>\n Etymology: The master of words in the fifth vEdha (SrI mahAbhAratha) is remembered as \u2018vAchaspathi:\u2019.<\/p>\n \u0935\u093e\u091a\u0903 \u092a\u091e\u094d\u091a\u092e\u0935\u0946\u0926\u0938\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0935\u093e\u091a\u0938\u094d\u092a\u0924\u093f\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 580) ayOnija:<\/u> (\u0905\u092f\u094a\u0928\u093f\u091c\u0903)<\/p>\n When bhagavAn vyAsa was born as sArasvatha: (\u0938\u093e\u0930\u0938\u094d\u0935\u0924\u0903), he was born from the words of bhagavAn. Thus, since he did not originate from a mother\u2019s womb, he is called \u2018ayOnija:\u2019.<\/p>\n The SAnthi parva of SrI mahAbhAratha hails thus: \u201cThen, after having created the worlds, bhagavAn uttered the word \u2018bhO\u2019 \u092d\u094a (in addressing a person). That sound resonated, and with that utterance of bhagavAn, sArasvatha appeared there\u201d<\/p>\n Etymology: In his incarnation as sArasvatha, since he appeared from bhagavAn\u2019s own words (and hence not from a mother\u2019s womb), he is called \u2018ayOnija:\u2019. This eight syllable manthra destroys all karma of the chanter.<\/p>\n \u0938\u093e\u0930\u0938\u094d\u0935\u0924\u093e\u0935\u0924\u093e\u0930\u0946 \u0939\u093f \u092d\u0917\u0935\u0926\u094d\u0935\u093e\u0915\u094d\u092d\u0935\u0924\u094d\u0924\u094d\u0935\u0924\u0903 | =================================== adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 57 571) gathisaththama: (\u0917\u0924\u093f\u0938\u0924\u094d\u0924\u092e\u0903) The same bhagavAn nArAyaNa also preaches the most revered path of dharma to all his devotees. Hence, he is called \u2018gathisaththama:\u2019. Thus this divine name gives the meaning of \u201cthe trustworthy one who can show the right … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-31194","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31194"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31194\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0938\u0941\u0927\u0928\u094d\u0935\u093e \u0916\u0923\u094d\u0921\u092a\u0930\u0936\u0941\u0930\u094d\u0926\u093e\u0930\u0941\u0923\u094a \u0926\u094d\u0930\u0935\u093f\u0923\u092a\u094d\u0930\u0926\u0903 \u0964
\u0926\u093f\u0935\u093f\u0938\u094d\u092a\u0943\u0915\u094d \u0938\u0930\u094d\u0935\u0926\u0943\u0917\u094d\u0935\u094d\u092f\u093e\u0938\u094a \u0935\u093e\u091a\u0938\u094d\u092a\u0924\u093f\u0930\u092f\u094a\u0928\u093f\u091c\u0903 \u0965 \u096c\u0967 \u0965
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\u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u0938 \u0916\u0923\u094d\u0921\u092a\u0930\u0936\u0941\u0903 \u0928\u0935\u093e\u0930\u094d\u0923\u0903 \u0936\u094a\u0915\u0928\u093e\u0936\u0928\u0903 ||<\/p>\n
\u0935\u094d\u092f\u093e\u0938\u094a \u092d\u0942\u0924\u094d\u0935\u093e \u0939\u0930\u093f\u0903 \u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d \u0926\u094d\u0930\u0935\u093f\u0923\u092a\u094d\u0930\u0926 \u0909\u091a\u094d\u092f\u0924\u0946 ||<\/p>\n
\u0938\u094d\u092e\u0943\u0924\u094a \u0939\u094d\u092f\u092f\u094a\u0928\u093f\u091c \u0907\u0924\u093f \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u0903 \u0915\u0930\u094d\u092e\u0928\u093e\u0936\u0915\u0903 ||<\/p>\n
\u0924\u094d\u0930\u093f\u0938\u093e\u092e\u093e \u0938\u093e\u092e\u0917\u0903 \u0938\u093e\u092e \u0928\u093f\u0930\u094d\u0935\u093e\u0923\u0902 \u092d\u0946\u0937\u091c\u0902 \u092d\u093f\u0937\u0915\u094d \u0964
\u0938\u0928\u094d\u092f\u093e\u0938\u0915\u0943\u091a\u094d\u091b\u092e\u0903 \u0936\u093e\u0928\u094d\u0924\u094a \u0928\u093f\u0937\u094d\u0920\u093e \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u092a\u0930\u093e\u092f\u0923\u092e\u094d \u0965 \u096c\u0968 \u0965
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