SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n kannavil thOL kALaiyaik kaNdAngu kai thozhudhu kal navil thOL kALaiyai<\/em> \u2013 one who is a youth with his shoulders similar to a mountain emperumAn<\/em> \u2013 that perumAn [supreme entity]\u00a0<\/strong><\/p>\n After mentioning that divine abode [thinaRaiyUr] which made him engage with madal, AzhwAr, without speaking about any other divine abode, makes known his firmness [of mind].<\/p>\n kannaviL thOL kAlaiyai<\/strong> \u2013 one who is celebrating the strength of his shoulders, which are like a rock, having won over a weak woman.<\/p>\n kAlaiyai<\/strong> \u2013 he is proud of his youthful state which made her engage with madal.<\/p>\n kaNdu<\/strong> \u2013 just as AzhwAr had started [earlier] \u201cen kaN kaLippa nOkkinEn <\/em>\u201d (I saw [emperumAn] such that my eyes rejoiced), he says that he will not rest until he saw fully.<\/p>\n Angu kai thozhudhu<\/strong> \u2013 worshipping him in his divine presence in order to attain him. This is the first step for destroying his svarUpam<\/em> (basic nature) and engaging in madal. Performing anjali<\/em> [saluting with cupped palms] to emperumAn with the interntion of attaining him through one\u2019s own means is equivalent to the queen of an emperor going in for alms.This AzhwAr who said in periya thirumozhi 9-3-9 \u201cOdhi nAmam kuLiththu uchchi thannAl oLimAmalarppAdham nALum paNivOm<\/em>\u201d (after taking a bath and reciting his divine names, we will worship his effulgent, divine, lotus-like feet, every day) next said \u201cnamakkE nalamAdhalil<\/em>\u201d (it will be our ultimate benefit). [Here, the end syllable of the first word is lengthened (namakkE<\/em><\/strong>) since the person who has surrendered is not expected to do anything on his\/her own as a means to attaining emperumAn. However, AzhwAr had waited for quite a long time for emperumAn to show himself up to him. Since he did not come, AzhwAr decided to engage with activities which could be construed as anyOpAyam<\/em> (engaging with other means). emperumAn will not tolerate this]. nammAzhwAr, in\u00a0 his thiruvAimozhi 9-3-9<\/a>, says \u201cthozhudhu mAmalar nIrsudar dhUpam koNdu ezhudhum ennumidhu migai Adhalin <\/em>\u201d (if we worship you with distinguished flowers, water, lamp and smoke, and fall at your divine feet, it would appear to your divine mind that this is excessive [since we are not expected to engage with any means other than your divine feet to attain you]).<\/p>\n kaNdu Angu kai thozhudhu<\/strong> \u2013 nammAzhwAr who had dared to engage with madal, had said in thiruvAimozhi\u00a0 5-3-7<\/a> \u201cnam kaNgaLAl kaNdu thalaiyil vaNangavum AngolO thaiyalAr munbE<\/em>\u201d (will it be possible for us to see him and worship his divine feet with our head?) sIthAppirAtti, being angry with SrI rAma,\u00a0 said [to hanumAn] as in SrI rAmAyaNam sundhara kANdam 39-55 \u201ctham mamArththE sukham pruchcha SirasA chAbhi vAdhaya <\/em>\u201d (convey my enquiries to him on my behalf; worship (on my behalf) his divine feet).<\/p>\n en nilaimai ellAl aRiviththAl<\/strong> \u2013 If I express all my conditions until the time of engaging with madal. One of the commentators for this prabandham, azhagiya maNavALap perumAL nAyanAr has given a number of quotes from periya thirumozhi under which [thirumangai] AzhwAr has stated his condition to emperumAn.<\/p>\n how he is now engaging in madal, thus revealing all his states to emperumAn.<\/p>\n emperumAn<\/strong> \u2013 the relationship between emperumAn and me is such that I have to attain him, even if it means that I have to destroy my basic nature. He is asking whether he could wait for emperumAn to come to him.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous kannavil thOL kALaiyaik kaNdAngu kai thozhudhu ennilaimai ellAm aRiviththAl emperumAn\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 134 Word by word meaning kal navil thOL kALaiyai \u2013 one who is a youth with his shoulders similar to a mountain Angu kaNdu kai thozhudhu \u2013 seeing him at that … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-31101","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=31101"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/31101\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=31101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=31101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=31101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>ennilaimai ellAm aRiviththAl emperumAn<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 134<\/strong><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nAngu kaNdu kai thozhudhu<\/em> \u2013 seeing him at that thirunaRaiyUr and worshipping him
\nen nilaimai ellAm aRiviththAl<\/em> \u2013 if I appeal to him, stating my dispositions ..
\nafter hearing that<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\n
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