Previous section<\/a><\/p>\n sARRuppAdal by kambar (Concluding pAsuram by poet kambar)<\/em><\/strong><\/p>\n Poet kambar has sung a pAsuram on thirumangai AzhwAr,<\/a> which we recite at the end of thiruvezhukURRirukkai.<\/p>\n idam koNda nenjaththu iNangik kidappana <\/strong> Word by word meaning:<\/strong><\/p>\n kudanthai \u2013 In thirukkudanthai paLLi koNdAn \u2013 ArAvamudhAzhvAr is lying down thiru pAdhangaLE \u2013 (such ArAvamudhAzhvAr\u2019s) beautiful divine feet (only) Simple meaning<\/strong><\/p>\n In this section, we see kambar’s poem on thirumangai Azhwar<\/a>, which is recited at the end of thiruvezhukURRirukkai.<\/p>\n Similar to thirumangai Azhwar<\/a> who described thirukkudanthai in thiruvezhukURRirukkai, kambar describes thirukkudanthai, and AravamudhAzhwAr, and thiruvananthAzhvAn, and that emperumAn<\/a>‘s thiruvadi (divine feet) is what is always present in thirumangai AzhwAr<\/a>‘s wide and deep heart.<\/p>\n avathArikai (Introduction): <\/strong>This song that is said to be authored by the poet kambar is recited at the end of thiruvezhukURRirukkai. In this, kamba nAttAzhvAr describes the greatness of thirumangai AzhwAr<\/a>.<\/p>\n vyAkyAnam<\/strong><\/p>\n ponni \u2013 thAmarai koNda thadam sUzhum<\/em> : Should read the meaning as: Surrounded by the river cauvery, and by ponds having lotus flowers, thaN pUnkudanthai<\/em> \u2013 is thirukkudanthai which is full of pleasant and cool flowers; in that place, emperumAn<\/a> is having sayanam.<\/p>\n Describes the bed in which He is lying down by saying: vidam koNda … pAmbaNai .<\/em><\/p>\n vidam koNda veNpal \u2013 <\/em>Having venomous white teeth to bite the asuras and rAskshasas<\/p>\n karum thuththi<\/em> \u2013 having black dots in the hood<\/p>\n sem kaN<\/em> \u2013 As he is always alert to protect emperumAn<\/a>, he is having reddish eyes due to fear\/doubt.<\/p>\n thazhal umizh vAi \u2013<\/em> As said in \u201cAngu AravAram adhu kEttu azhal umizhum pUnkAr aravaNai\u201d<\/em> [nAnmugan thiruvandhAdhi 10], due to fear\/doubt (about enemies trying to harm emperumAn), he is having mouth that spit fire.<\/p>\n padam koNda pambaNaip paLLi koNdAn \u2013 <\/em>As thirumangai AzhwAr<\/a> himself sang in thiruvezhukURRirukkai \u201cAdu aravu amaLiyil aRi thuyil amarndha parama\u201d<\/em>, starting from \u201cveN pal\u201d<\/em> till here, kambar immerses in the beauty of ArAvamudhAzhvAr\u2019s bed that is thiruvananthAzhwAn\u2019s whiteness of teeth, blackness of the dots (in the hood), redness of the eyes, and the color of flames from the mouth, whiteness of the hood, bluish hue of the body \u2013 that is kambar is enjoying the beauty of mixture of colors of thiruvananthAzhvAn.<\/p>\n thiruppAdhangaLE \u2013 <\/em>only the two beautiful divine feet,<\/p>\n idam koNda nenjaththu iNangik kidappana<\/em> \u2013 As thirumangai AzhwAr<\/a> himself graced the words \u201cveLLaththAn vEnkataththAnElum kalikanRi uLLaththinuLLE uLan kaNdAi<\/em>\u201d [periya thirumozhi 11-5-10], as emperumAn<\/a> loves the big and deep heart of thirumangai Azhwar<\/a>, His two beautiful divine feet always reside in one part of his heart.<\/p>\n As said in ubhaya vEdhanthas (samskrthm and thamizh): \u201cvishvasya Ayathanam mahath\u201d <\/em>[nArAyaNa suktham] (it is the heart that is a big temple of sarvEshwaran), and \u201cnenjamE neeL nagarAga irundha en thanjanE!\u201d<\/em> [thiruvAimozhi 3-8-2], the srIvaishNavas\u2019 hearts are talked as grand temples and wide places for Him to reside.<\/p>\n { \u201cankuththai vAsam sAdhanam, inkuththai vAsam sAdhyam \u2013 <\/em>His stay in temples is the means; His stay in srIvaishNavas\u2019 hearts is the goal.<\/p>\n … idhu sidhdhiththAl avaRRil Adharam mattamAi irukkum\u201d \u2013 <\/em>IF emperumAn<\/a> gets a place here (heart), then he would try to neglect that place (temple).<\/p>\n \u201ciLam kOyil kai vidEl enRu ivan prArththikka vENdumpadiyAy irukkum<\/em>\u201d \u2013 the devotee would have to plead to emperumAn<\/a> not to neglect so.<\/p>\n \u201cprApya prIthi vishayathvaththAlum, kruthagyathaiyAlum, pinbu avai abhimathangaLai irukkum”<\/em> \u2013 Due to emperumAn’s love towards the srIvaishNavar, and due to emperumAn<\/a> being grateful to the temple for getting Him these hearts, he would then continue to reside in the temples.<\/p>\n }<\/p>\n Conclusion of kambar\u2019s sARRu pAsuram related to thiruvezhukURRirukkai.<\/strong><\/p>\n Conclusion of translation of thiruvezhukURRirukkai<\/strong><\/p>\n AzhwAr thiruvadigaLE charaNam<\/em> – \u2013 \u2013 \u2013 \u2013 –<\/p>\n Translation by raghuram srInivAsa dAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org <\/p>\n","protected":false},"excerpt":{"rendered":" srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series Previous section sARRuppAdal by kambar (Concluding pAsuram by poet kambar) Poet kambar has sung a pAsuram on thirumangai AzhwAr, which we recite at the end of thiruvezhukURRirukkai. idam koNda nenjaththu iNangik kidappana enRum thadam koNda thAmarai sUzhum malarndha thaN pUnkudanthai vidam koNda veN … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,56],"tags":[83,157,160,208,210,220,258,265,266,274,316,360,373,374,492,590,629,630,703],"class_list":["post-3110","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruvezhukurrirukkai","tag-83","tag-azhvar","tag-azhwar","tag-dhivya","tag-divya","tag-english","tag-introduction","tag-jeeyar","tag-jiyar","tag-kaliyan","tag-kutrirukkai","tag-meanings","tag-naalayira","tag-naalayiram","tag-prabandham","tag-thirumangai","tag-thiruvezhikurrirukkai","tag-thiruvezhu","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3110"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3110\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nenRum<\/strong> thadam koNda thAmarai sUzhum malarndha thaN pUnkudanthai<\/strong>
\nvidam koNda veN pal karum thuththi chenkaN thazhal umizh vAi<\/strong>
\npadam koNda pAmbaNaip paLLi koNdAn thiruppAdhankaLE<\/strong><\/p>\n
\nsUzhum \u2013 that is surrounded
\nponni \u2013 by kAvEri
\nthAmarai koNda thadam \u2013 and by the ponds having lotuses
\nthaN pU \u2013 full of cool\/nice\/pleasant flowers
\nmalarndha \u2013 that have blossomed,<\/p>\n
\npadam koNda pAmbu aNai – in the bed that is thiruvananthAzhwAn (Adhi sEshan) who has opened his hood,
\nvidam koNda \u2013 who is having venom
\nveN pal \u2013 and white teeth,
\nkarum thuththi \u2013 dark dots (in the hood)
\nsem kaN \u2013 and reddish eyes,
\nthazhal umizh vAi \u2013 and with mouth spitting fire;<\/p>\n
\nenRum iNangik kidappana \u2013 is always felt in
\nnenjaththu \u2013 (thirumangai AzhwAr<\/a>\u2019s) heart
\nidam koNda \u2013 (heart that is) wide and deep.<\/p>\n![\"thirukkudanthai_aravamudhazhvar_divine_feet\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/thirukkudanthai_aravamudhazhvar_divine_feet.png\")
<\/a><\/p>\n
\nIn srIvachana bhUshaNam, piLLai lokAchAriar says (with rough translation):<\/p>\n![\"idam_koNda_nenjangaL_thiruvAli_thirunagai_uthsavam_2013](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/idam_koNda_nenjangaL_thiruvAli_thirunagai_uthsavam_2013-Small.jpg\")
<\/a>Hearts where emperumAn<\/a> resides (photo from thiruvAli thirungari AzhwAr<\/a> uthsavam 2013)<\/em><\/p>\n
\nemperumAnAr thiruvadigaLE charaNam<\/em>
\nperiyavAchchAn piLLai thiruvadigaLE charaNam<\/em>
\njIyar thiruvadigaLE charaNam<\/em>
\npuththUr \u2018sudharsanam\u2019 krishNamAcharya swamy thiruvadigaLE charaNam<\/em><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/p>\n