<< Part 51<\/a><\/p>\n 511) jaya:<\/u> (\u091c\u092f\u0903)<\/p>\n bhagavAn is very easily won over by those who have completely surrendered unto him. Thus, he is called \u2018jaya:\u2019 \u2013 the one who lets his devotees win over him.<\/p>\n The scriptures say thus:<\/p>\n Etymology: Since bhagavAn is easily won over by his devotees who have completely surrendered unto him, and since he is completely obedient to them, he is called \u2018jaya:\u2019.<\/p>\n \u0906\u0936\u094d\u0930\u093f\u0924\u0948\u0903 \u091c\u0940\u092f\u0924\u0946 \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0935\u093f\u0927\u0946\u092f\u0940\u0915\u094d\u0930\u093f\u0924\u094d\u092f\u0924\u0946 \u091c\u092f\u0903 |<\/p>\n 512) sathyasandha:<\/u> (\u0938\u0924\u094d\u092f\u0938\u0928\u094d\u0927\u0903)<\/p>\n The word \u2018sandhA\u2019 (\u0938\u0928\u094d\u0927\u093e) refers to pledge. bhagavAn\u2019s words of assurance to his devotees are ever truthful. Hence, he is called \u2018sathyasandha:\u2019 \u2013 the one whose words are true.<\/p>\n rAma himself says thus in SrImath rAmAyaNa: \u201cOh SIthA, even if I have to give up my life, or you, or even my dear brother lakshmaNa, I shall do so. But I will never go back on my words to those who have surrendered unto me \u2013 especially these brAhmanas\u201d<\/p>\n Even sage vAlmIki praises rAma thus: \u201crAma is very honest, and has controlled the senses fully\u201d.<\/p>\n Etymology: he whose assertions are true is called \u2018sathyasandha:\u2019.<\/p>\n \u0938\u0924\u094d\u092f\u093e \u092a\u094d\u0930\u0924\u093f\u091c\u094d\u091e\u093e \u092f\u0938\u094d\u092f\u0946\u0924\u093f \u0938\u0924\u094d\u092f\u0938\u0928\u094d\u0927\u0903 \u0938 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 513) dhASArha:<\/u> (\u0926\u093e\u0936\u093e\u0930\u094d\u0939\u0903)<\/p>\n The word \u2018dhASa:\u2019 (\u0926\u093e\u0936\u0903) refers to donation. The devotees of bhagavAn submit themselves completely unto him. Alternately, bhagavAn submits himself unto those devotees who have truly surrendered unto him. Since bhagavAn is eligible for both of these offerings\/donations, he is called \u2018dhASArha:\u2019 \u2013 the one befitting for donations.<\/p>\n The word \u2018arha:\u2019 (\u0905\u0930\u094d\u0939\u0903) is used with the \u2018ach\u2019 (\u0905\u091a\u094d) adjunct in this divine name as per the grammatical rules. The same rule applies to other divine names such as \u2018mahArha:\u2019 \u092e\u0939\u093e\u0930\u094d\u0939\u0903 (525) etc.<\/p>\n If this divine name must be attributed to the krishNAvathAra, it can be said thus: the word \u2018dhaSArha\u2019 (\u0926\u0936\u093e\u0930\u094d\u0939\u0903) refers to yadhu\u2019s clan. Since bhagavAn was born in the yAdhava clan, he is called \u2018dhASArha:\u2019.<\/p>\n Etymology: Since bhagavAn is eligible for offerings \u2013 in both ways as the devotees submitting themselves unto him, as well as bhagavAn submitting himself unto those devotees, he is called \u2018dhASArha:\u2019.<\/p>\n \u0906\u0924\u094d\u092e\u0928\u094a \u0935\u093es\u0930\u094d\u092a\u0923\u0902 \u092d\u0915\u094d\u0924\u0948\u0903 \u0924\u0946\u092d\u094d\u092f\u094a \u0935\u093e \u0938\u094d\u0935\u093e\u0924\u094d\u092e\u0928\u094as\u0930\u094d\u092a\u0923\u092e\u094d | 514) sAthvathAm pathi:<\/u> (\u0938\u093e\u0924\u094d\u0924\u094d\u0935\u0924\u093e\u0902 \u092a\u0924\u093f\u0903)<\/p>\n The word \u2018sath\u2019 (\u0938\u0924\u094d) refers to the supreme godhead who is eternal. he is himself called \u2018sathvam\u2019, which is indicated by the usage of \u2018mathup\u2019 (\u092e\u0924\u0941\u092a\u094d) adjunct, which tells that the quality of saththva (as explained in divine name 479) is abundant in bhagavAn. The one who knows and realizes such \u2018sathvam\u2019 is called \u2018sAthvika\u2019. The noble act of such sAthvikas is termed as \u2018sAthvatham\u2019. Thus, \u2018sAthvathas are the dear devotees of the lord, also called \u2018bhAgavathas\u2019. The lord of such sAththvathas is called \u2018sAthvathAm pathi:\u2019.<\/p>\n bhagavAn himself declares thus in another place: \u201cOh king among the noble ones, know that I created those noble souls who discharge their prescribed duties with utmost renunciation and are thus established in the highest knowledge with which I am seen\u201d<\/p>\n This declaration of bhagavAn clearly reinforces the aforesaid derivation of the divine name.<\/p>\n Alternately, the word \u2018sAthvatha\u2019 refers to the yAdhavas. Thus, again, as explained in the previous divine name, since bhagavAn incarnated in the yAdhava clan and ruled them later, he is called \u2018sAthvathAm pathi:\u2019.<\/p>\n Etymology: The one who is the master of all sAthvikas or noble souls who are devoted to bhagavAn, otherwise called \u2018bhAgavathas\u2019, is called \u2018sAthvathAm pathi:\u2019. He is indeed the protector of all such souls.<\/p>\n \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u0924\u093e\u0902 \u092d\u0917\u0935\u0926\u094d\u092d\u0915\u094d\u0924\u091c\u0928\u093e\u0928\u093e\u0902 \u092a\u0924\u093f\u0930\u0940\u0936\u094d\u0935\u0930\u0903 | ================================= 515) jIva:<\/u> (\u091c\u0940\u0935\u0903)<\/p>\n bhagavAn delivers such bhAgavathas (as explained in the previous divine name) from the destruction of nature of self by bestowing upon them his eternal servitude. Thus, he supports them, which is why he is called \u2018jIva:\u2019.<\/p>\n It is said thus in the scriptures in this regard: \u201cOh dhEvi, bhagavAn is verily the embodiment of bliss, and is worshipped by people of all three worlds. He doesn\u2019t stand the sight of slightest discomfort for his dear devotees\u201d<\/p>\n Etymology: He who delivers the bhAgavathas from loss of nature of self by bestowing upon them his eternal servitude and thus restores them is called \u2018jIva:\u2019. He cannot stand the sight of suffering for his devotees.<\/p>\n \u0924\u093e\u0928\u093e\u0924\u094d\u092e\u0928\u093e\u0936\u093e\u0924\u094d \u0935\u094d\u092f\u093e\u0935\u0930\u094d\u0924\u094d\u092f \u0938\u0924\u094d\u0924\u094d\u0935\u093e\u0928\u094d \u092f\u0936\u094d\u091a \u0938\u094d\u0935\u0938\u0946\u0935\u092f\u093e | 516) vinayithA<\/u> (\u0935\u093f\u0928\u092f\u093f\u0924\u093e)<\/p>\n Not just stopping at bestowing servitude upon his devotees, bhagavAn goes further and looks after (protects and nurtures) them like royal princes. Thus, he is called \u2018vinayithA\u2019.<\/p>\n The root \u2018naya\u2019 (\u0928\u092f) gets the meaning of movement as well as protection.<\/p>\n Etymology: With the root \u2018nayathi\u2019 meaning \u2018protection\u2019 in this context, since bhagavAn always protects and looks after his dear devotees like royal princes, he is called \u2018vinayithA\u2019.<\/p>\n \u092d\u0915\u094d\u0924\u093e\u0928\u094d \u0928\u093f\u0924\u094d\u092f \u0930\u093e\u091c\u092a\u0941\u0924\u094d\u0930\u0932\u093e\u0932\u0928-\u0928\u094d\u092f\u093e\u092f\u0924\u0903 \u0938\u0941\u0916\u092e\u094d | 517) sAkSI<\/u> (\u0938\u093e\u0915\u094d\u0937\u0940) (also repeated in 15)<\/p>\n For the sake of protecting his devotees, since bhagavAn acts as a direct witness to all their enjoyments, he is called \u2018sAkSI\u2019.<\/p>\n Etymology: The one who directly witnesses the actions of his devotees in order to protect them (as explained in the previous divine name) is called \u2018sAkSI\u2019.<\/p>\n \u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d\u0915\u0930\u094a\u0924\u093f \u092f\u0903 \u0938\u093e\u0915\u094d\u0937\u0940 \u0924\u0926\u094d\u0935\u0943\u0924\u094d\u0924\u0902 \u0930\u0915\u094d\u0937\u0923\u093e\u092f \u0938\u0903 |<\/p>\n 518) mukundha:<\/u> (\u092e\u0941\u0915\u0941\u0928\u094d\u0926\u0903)<\/p>\n Having been requested by such dear devotees with their faultless devotion, bhagavAn goes out and grants the highest land of mOksha (SrIvaikuNtam) to them. Thus, he is called \u2018mukundha:\u2019 \u2013 the bestower of mOksha.<\/p>\n Etymology: With the devotees requesting him, he who bestows the highest land of mOksham to such devotees is called \u2018mukundha:\u2019.<\/p>\n \u0924\u0948\u0903 \u092a\u094d\u0930\u093e\u0930\u094d\u0925\u093f\u0924\u0903 \u0938\u094d\u0935\u092f\u0902 \u092e\u0941\u0915\u094d\u0924\u093f\u0902 \u092e\u0941\u0915\u0941\u0928\u094d\u0926\u0903 \u0938\u094d\u092f\u093e\u0924\u094d \u0926\u0926\u093e\u0924\u093f \u092f\u0903 |<\/p>\n 519) amithavikrama:<\/u> (\u0905\u092e\u093f\u0924\u0935\u093f\u0915\u094d\u0930\u092e\u0903) (also repeated in 647)<\/p>\n Furthermore, bhagavAn is himself the bearer of all the power required for supporting the contemplation, worship and all other practices of his dear devotees in the form of various entities (thathvas).<\/p>\n SrI paushkara samhitha says thus: \u201cHe is kAla (time). He is indeed the fire within all creatures. He is the indweller of all of them. He resides in all creatures with an imperceptible form. He is thus called \u2018AdhAraSakthi\u2019 \u2013 the supporting power. He takes on the forms of his choice and acts as per his whims\u201d.<\/p>\n Etymology: He who possesses immense power with which he (effortlessly) bears the mass of entities that are contemplated upon by such devotees is called \u2018amithavikrama:\u2019.<\/p>\n \u0924\u0946\u0937\u093e\u0902 \u0927\u094d\u092f\u093e\u0928\u093e\u0928\u0941\u0938\u0928\u094d\u0927\u0946\u092f-\u0924\u0924\u094d\u0924\u094d\u0935\u0938\u0928\u094d\u0926\u094a\u0939\u0927\u093e\u0930\u093f\u0923\u0940\u092e\u094d | 520) ambOnidhi:<\/u> (\u0905\u092e\u094d\u092c\u094a\u0928\u093f\u0927\u093f\u0903)<\/p>\n Further, bhagavAn resides in the waters in the pAthALa as the supporting base for the entire creation (consisting of all fourteen worlds above) in the form of the great tortoise (Readers please note that this form of tortoise is different from the popularly known \u2018kUrma avathAram\u2019). Thus, he is called \u2018ambOnidhi:\u2019. He is called \u2018AdhAraSakthi\u2019 in this form, since he is the supporter of the entire creation in this form.<\/p>\n The manthra varnas hail this form of bhagavAn thus: \u201c\u2026unto that bhagavAn who possesses infinite power, and who bears the entire creation in the form of a tortoise\u201d<\/p>\n Etymology: He who stands in the waters in the pAthALa in the form of a tortoise, supporting the entire creation, is called \u2018ambOnidhi:\u2019.<\/p>\n \u0906\u0927\u093e\u0930\u0936\u0915\u094d\u0924\u093f\u0915\u092e\u0920\u0903 \u0938\u094d\u0935\u0930\u0942\u092a\u0946\u0923\u093e\u0930\u094d\u0923\u0935\u093e\u092e\u094d\u092d\u0938\u093f |<\/p>\n \u0928\u093f\u0927\u0940\u092f\u0924\u0946 \u0938\u094d\u0935\u092f\u0902 \u092f\u0946\u0928 \u0938 \u0939\u094d\u092f\u092e\u094d\u092c\u094a\u0928\u093f\u0927\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0946 ||<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 51 511) jaya: (\u091c\u092f\u0903) bhagavAn is very easily won over by those who have completely surrendered unto him. Thus, he is called \u2018jaya:\u2019 \u2013 the one who lets his devotees win over him. The scriptures say thus: \u201cI am the one … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30864","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30864"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30864\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/kurmavatar.jpg\"){kind=avatar}
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\n\u0926\u093e\u0936\u0938\u094d\u0924\u092e\u0930\u094d\u0939\u0924\u0940\u0924\u094d\u092f\u0946\u0937\u0903 \u0926\u093e\u0936\u093e\u0930\u094d\u0939\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\n\u0938\u093e\u0924\u094d\u0924\u094d\u0935\u0924\u093e\u0902\u092a\u0924\u093f\u0930\u093f\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u094a \u0928\u0935\u093e\u0930\u094d\u0923\u0903 \u0938\u093e\u0927\u0941\u0930\u0915\u094d\u0937\u0915\u0903 ||<\/p>\n
\n\u091c\u0940\u0935\u094a \u0935\u093f\u0928\u092f\u093f\u0924\u093e \u0938\u093e\u0915\u094d\u0937\u0940 \u092e\u0941\u0915\u0941\u0928\u094d\u0926\u094as\u092e\u093f\u0924\u0935\u093f\u0915\u094d\u0930\u092e\u0903 \u0964
\n\u0905\u092e\u094d\u092c\u094a\u0928\u093f\u0927\u093f\u0930\u0928\u0928\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u092e\u0939\u094a\u0926\u0927\u093f\u0936\u092f\u094as\u0928\u094d\u0924\u0915\u0903 \u0965 \u096b\u096b \u0965
\n================================<\/p>\n
\n\u0909\u091c\u094d\u091c\u0940\u0935\u092f\u0924\u093f \u091c\u0940\u0935\u0903 \u0938 \u092d\u0915\u094d\u0924\u0915\u094d\u0932\u0946\u0936\u093e\u0938\u0939\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\n\u0930\u0915\u094d\u0937\u0924\u094d\u092f\u0924\u094a \u0935\u093f\u0928\u092f\u093f\u0924\u093e \u0928\u092f\u0924\u0946\u0903 \u0930\u0915\u094d\u0937\u0923\u093e\u0930\u094d\u0925\u0924\u0903 ||<\/p>\n
\n\u0924\u093e\u0902 \u0936\u0915\u094d\u0924\u093f\u0902 \u0927\u0943\u0924\u0935\u093e\u0928\u094d \u092f\u094as\u0938\u094c \u0938\u094d\u092e\u0943\u0924\u094a \u0939\u094d\u092f\u092e\u093f\u0924\u0935\u093f\u0915\u094d\u0930\u092e\u0903 ||<\/p>\n
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