{"id":30835,"date":"2019-10-31T23:36:21","date_gmt":"2019-10-31T23:36:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30835"},"modified":"2019-10-31T23:36:21","modified_gmt":"2019-10-31T23:36:21","slug":"thiruvaimozhi-10-3-3-vivan-nin","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-3-3-vivan-nin\/","title":{"rendered":"thiruvAimozhi &#8211; 10.3.3 &#8211; vIvan nin"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-3-veymaruthol\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-3-2-thagavilai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-gopi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3793\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-gopi.jpg\" alt=\"\" width=\"223\" height=\"226\"><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;This one sided love, of your ignoring us and our liking you, should perish&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vIvan nin pasu nirai mEykkap pOkku vevvuyir koNdu enadhAvi vEmAl<\/em><br \/>\n<em>yAvarum thuNai illai yAn irundhu un anjana mEniyai Attam kANEn<\/em><br \/>\n<em>pOvadhanRu oru pagal nI aganRAl poru kayaRkaNNiNai nIrum nillA<\/em><br \/>\n<em>sAvadhu ivvAykkulaththAychchiyOmAyp piRandha iththozhuththaiyOm thanimai thAnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-3-3\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17783637\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nin pasu nirai mEykkap pOkku &#8211; In your going to tend the cows (which you consider as your activity matching your dharma)<br \/>\nvIvan &#8211; I will perish;<br \/>\nvevvuyir koNdu &#8211; breathing hot (due to this disease of separation)<br \/>\nenadhu Avi &#8211; my AthmA (soul)<br \/>\nvEm &#8211; is burning due to that;<\/p>\n<p>(in that state)<br \/>\nthuNai &#8211; companion<br \/>\nyAvarumillai &#8211; there is no one;<\/p>\n<p>(due to desire, even in that state)<br \/>\nyAn &#8211; I<br \/>\nirundhu &#8211; alive<br \/>\nun anjana mEniyai &#8211; your form which is attractive like dark pigment<br \/>\nAttam &#8211; activity<br \/>\nkANEn &#8211; not seeing;<br \/>\nnI aganRAl &#8211; if you go<br \/>\noru pagal &#8211; that one day time alone<br \/>\npOvadhu anRu &#8211; will remain without moving;<\/p>\n<p>(getting disturbed due to sorrow)<br \/>\nporu &#8211; fighting (with each other)<br \/>\nkayal &#8211; like a fish<br \/>\nkaN iNai &#8211; pair of eyes which you praise<br \/>\nnIrum nillA &#8211; tears are not stopping;<br \/>\nivvAyk kulaththu &#8211; in this cowherd clan (in which you are born)<br \/>\nAychchiyOmAyp piRandha &#8211; being born as cowherd girl instead of cowherd boy<br \/>\nthozhuththaiyOm &#8211; we who are lowly, our<br \/>\nith thanimai thAnE &#8211; being alone in this manner<br \/>\nsAvadhu &#8211; should end.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I will perish if you go to tend the cows; as I am breathing hot, my AthmA is burning due to that; there is no companion for me; I am alive but not seeing the activity of your form which is attractive like dark pigment; if you go, that day time will remain without moving; tears are not stopping in the pair of eyes which you praise and which resemble fish fighting with each other; we are born lowly as cowherd girls instead of cowherd boys; our loneliness should end. Implies &#8211; since loneliness is natural for them, ending it means ending themselves. Also implies that loneliness is as good as death.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vIvan &#8230;<\/em> &#8211; Having your going to tend the cows as the reason, I will perish. If you think &#8220;isn&#8217;t it my duty?&#8221;, then you will end up doing sthrIvadham (killing of woman).<\/li>\n<\/ul>\n<p>When asked &#8220;How do you know that you are reaching the end?&#8221; she says,<\/p>\n<ul>\n<li><em>vevvuyir &#8230;<\/em> &#8211; Can you not see me? Due to your leaving, I am breathing heavily and having that as the reason, my heart has withered. I am burning by the fire of sorrow in separation; she is saying &#8220;Don&#8217;t you have the capability to pour water on this heart?&#8221;.<\/li>\n<li><em>enadhu Avi<\/em> &#8211; Don&#8217;t consider everyone to be like yourself [I am suffering and you are not].<\/li>\n<li><em>yAvarum thuNai illai<\/em> &#8211; You, who are my companion, have left; if you leave, naturally my friends who are my companions, would also leave; cuckoos, peacocks etc have also developed hatred towards me, like the townspeople.<\/li>\n<li><em>yAn irundhu <\/em>&#8211; Did I get to experience that [death] which happens when you leave? Even after suffering everything, I am continuing to live one hundred years; the desire to see you somehow, will not let me die. emperumAn who separated will neither let me die nor let me sustain; just as arjuna remained facing many insults after krishNa ascended to paramapadham.<\/li>\n<li><em>un anjana mEniyai Attam kANEn<\/em> &#8211; Did I get to enjoy the sustaining force of those who continue to live? She is desiring for the uruveLippAdu (visualisation) which she enjoyed in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/10\/thiruvaimozhi-7-7-ezhaiyar\/\">thiruvAimozhi 7.7<\/a> &#8220;<em>EzhaiyarAvi<\/em>&#8220;.<\/li>\n<li><em>un<\/em> &#8211; You have not seen yourself in mirror. Had you seen, should you not think &#8220;those who are separated from me will not survive&#8221;?<\/li>\n<li><em>mEniyai<\/em> &#8211; She in not interested to engage in his svarUpam (true nature) or guNam (qualities); as an eager woman, she is desiring for his body!<\/li>\n<li><em>Attam kANEn<\/em> &#8211; I did not get to see him walk around in front of me with his body.<\/li>\n<\/ul>\n<p>He said &#8220;This is just for the day time&#8221;, and she says,<\/p>\n<ul>\n<li><em>pOvadhu anRu &#8230;<\/em> &#8211; Don&#8217;t think that it is the same for us like for you. When you step away, even if 30 nAzhigai [each nAzhigai is 24 minutes] pass it will not move even a little bit, just as those firm malayALar (people from the present state of kEraLam) who decide to get something from someone, will not move away until they get it; that is not due to the nature of the daytime.<\/li>\n<li><em>nI aganRAl<\/em> &#8211; It is because of your nature. If that is the nature of the daytime, even while you are together with us, it should stay still. Just as I cannot see night [darkness] when you are with me, I cannot see the daytime moving in your absence. When he is present, we cannot see night; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-81\/\">iraNdAm thiruvandhAdhi 81<\/a> &#8220;<em>nAraNanaik kaNdEn pagal kaNdEn<\/em>&#8221; (I saw nArAyaNa, I saw light). He remains without saying &#8220;<em>pOvadhu anRu oru pagal<\/em>&#8220;; even previously she said that he said &#8220;I will not leave&#8221; [but left. Hence, she will not trust him].<\/li>\n<li><em>poru kayal &#8230;<\/em> &#8211; I am unable to stop the tears which are flowing from my eyes, due to your leaving.<\/li>\n<li><em>nIrum nillA<\/em> &#8211; Even if I can stop you, I cannot stop the tears. The suffering in thinking about the separation is similar to the fighting of the fish.<\/li>\n<\/ul>\n<p>When asked &#8220;What should I do?&#8221; she says<\/p>\n<ul>\n<li><em>sAvadhu &#8230;<\/em> &#8211; Let the separation in this lowly life of being born as a girl in this cowherd clan, be ended. Whether you go or remain here, let my loneliness end. She is speaking like sAvithri who told yama &#8220;I should get hundred children with him&#8221; [When yama was taking her husband, sathyavAn, away, sAvithri prayed to yama and he agreed to give her a boon. She cleverly asked him to let her get hundred children with sathyavAn]<\/li>\n<li><em>thanimaidhAnE &#8211; sAvadhu<\/em> &#8211; Alternative explanation. We don&#8217;t distinguish between loneliness and separation! Also implying that this loneliness itself is death. AzhwAr says in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-7-munnal-yazh\/\">thiruvAimozhi 2.3.7<\/a> \u201c<em>ninnalAl ilEn<\/em>\u201d (I have no existence without you); even thirumangai AzhwAr says in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thirunedunthandakam-1\/\">thirunedundhANdagam 1<\/a> &#8220;<em>iRappadhaRkE eNNAdhu<\/em>&#8221; (not thinking about death, that is kaivalyam, self enjoyment). Another explanation &#8211; this loneliness is very bad, and hence let this one sided love end. When a kaikkiLaith thalaivi (heroine who is engaged in one sided love) loses patience, she will say anything.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram,&nbsp;parAnguSa nAyaki says &#8220;This one sided love, of your ignoring us and our liking you, should &#8230; <a title=\"thiruvAimozhi &#8211; 10.3.3 &#8211; vIvan nin\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-3-3-vivan-nin\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.3.3 &#8211; vIvan nin\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-30835","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30835"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30835\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}