SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 46<\/a><\/p>\n 461) suhruth<\/u> (\u0938\u0941\u0939\u0943\u0924\u094d)<\/p>\n How is bhagavAn passionate about such high benevolence? This is answered with this divine name. This says that bhagavAn is passionately benevolent due to his natural friendly nature.<\/p>\n bhagavAn constantly contemplates on the best ways to help even the ungrateful people and those who do not meditate upon him, saying \u201cWhat will happen of this soul if I let him go?\u201d, \u201cHow can I correct him?\u201d etc.<\/p>\n The word \u2018suhruth\u2019 is explained as possessing auspicious thoughts of always wishing the wellness of all souls.<\/p>\n Alternatively, since bhagavAn showed his friendliness towards dhEvas in bestowing happiness upon them during the churning of milky ocean, he is called \u2018suhruth\u2019.<\/p>\n Etymology: He who possesses a noble heart even towards the ungrateful souls, thinking \u201cwhat can I do for this soul\u201d, is called \u2018suhruth\u2019.<\/p>\n Alternately, the one who was friendly to dhEvas in bestowing happiness upon them is called \u2018suhruth\u2019.<\/p>\n \u0915\u093f\u092e\u0938\u094d\u092e\u093f\u0928\u094d \u0915\u0930\u0935\u093e\u0923\u0940\u0924\u093f \u0905\u092a\u0915\u093e\u0930\u093f\u0923\u094d\u092f\u092a\u093f \u0936\u094a\u092d\u0928\u092e\u094d | (\u0905\u0925\u0935\u093e)<\/p>\n \u0924\u0924\u094d\u0930 \u0939\u0946\u0924\u0941\u0903 \u0938\u0941\u0939\u0943\u0924\u094d (\u0938\u0941\u0930\u0946\u092d\u094d\u092f\u0903 \u0938\u0941\u0916\u092a\u094d\u0930\u0926\u093e\u0928\u0939\u0946\u0924\u0941\u0903 \u0938\u0941\u0939\u0943\u0924\u094d) |<\/p>\n 462) manOhara:<\/u> (\u092e\u0928\u094a\u0939\u0930\u0903)<\/p>\n With such natural affection towards every individual soul, bhagavAn steals the minds of all such souls. Hence, he is called \u2018manOhara:\u2019. The root \u2018hru\u2019 \u0939\u0943 (to take away) gets the \u2018ach\u2019 (\u0905\u091a\u094d) adjunct, resulting in the word \u2018hara:\u2019 (\u0939\u0930\u0903).<\/p>\n Alternately, bhagavAn possesses an exceedingly beautiful form which can attract even the asuras towards him. Hence also he is called \u2018manOhara:\u2019. This is as per the scriptural statement that says: \u201cOne should meditate upon that bhagavAn who held an extremely beautiful form of a female that amazed all of the three worlds\u201d<\/p>\n Etymology: He who takes away the minds of people with such natural affection towards them is called \u2018manOhara:\u2019.<\/p>\n Alternately, bhagavAn is called \u2018manOhara:\u2019 since he possesses a beautiful form that bewildered even the asuras.<\/p>\n \u090e\u0935\u0902 \u0928\u093f\u0938\u0930\u094d\u0917\u0938\u094c\u0939\u093e\u0930\u094d\u0926\u093e\u0924\u094d \u0924\u0946\u0937\u093e\u0902 \u0939\u0943\u0926\u092f\u0939\u093e\u0930\u0915\u0903 | (\u0905\u0925\u0935\u093e)<\/p>\n \u0905\u0938\u0941\u0930\u0935\u094d\u092f\u093e\u092e\u094a\u0939\u0928\u0940\u092f\u0930\u0942\u092a\u0924\u094d\u0935\u093e\u0924\u094d \u092e\u0928\u094a\u0939\u0930\u0903 |<\/p>\n 463) jithakrOdha:<\/u> (\u091c\u093f\u0924\u0915\u094d\u0930\u094a\u0927\u0903)<\/p>\n bhagavAn\u2019s devotees win over internal enemies such as anger, greed, desire, etc with the help of bhagavAn. Hence, he is called \u2018jithakrOdha:\u2019.<\/p>\n Alternately, in his incarnation as mOhini during the churning of milky ocean, since the asuras were absorbed in the beauty of bhagavAn and gave up their anger against the dhEvas (in other words, since bhagavAn won over the anger of asuras), he is called \u2018jithakrOdha:\u2019 \u2013 the one who absolves the anger among the individual souls.<\/p>\n Etymology: He \u2013 with whose grace the internal enemies such as anger, etc are won over by the devotees \u2013 is called \u2018jithakrOdha:\u2019.<\/p>\n Specifically during the churning of milky ocean, he \u2013 with whose grace the asuras\u2019 anger against dhEvas was subdued \u2013 is called \u2018jithakrOdha:\u2019.<\/p>\n \u0930\u0915\u094d\u0937\u0938\u093e\u0902 \u0926\u0946\u0935\u0935\u093f\u0937\u092f\u0946 \u092f\u0946\u0928 \u0915\u094d\u0930\u094a\u0927\u094a \u0935\u093f\u0928\u093f\u0930\u094d\u091c\u093f\u0924\u0903 | 464) vIrabAhu:<\/u> (\u0935\u0940\u0930\u092c\u093e\u0939\u0941\u0903)<\/p>\n During the churning of milky ocean, bhagavAn possessed a thousand mighty hands decorated with glittering bangles and other fine jewelry. With such beautiful shoulders \u2013 which appeared to be fighting amongst themselves to come to the fore in churning the ocean with the mandhara mountain, bhagavAn looked elegant.<\/p>\n Thus, he is called \u2018vIrabAhu:\u2019 \u2013 the one with mighty shoulders\/arms.<\/p>\n Etymology: The one who possesses mighty arms is called \u2018vIrabAhu:\u2019.<\/p>\n \u0935\u093f\u0915\u094d\u0930\u093e\u0928\u094d\u0924\u093e \u092c\u093e\u0939\u0935\u094a \u092f\u0938\u094d\u092f \u0935\u0940\u0930\u092c\u093e\u0939\u0941\u0903 \u0938 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 465) vidhAraNa:<\/u> (\u0935\u093f\u0926\u093e\u0930\u0923\u0903)<\/p>\n bhagavAn slashed the heads of rAhu and others with divine weapons. Hence, he is called \u2018vidhAraNa:\u2019.<\/p>\n The manthras praising bhagavAn hail thus: \u201c\u2026unto that bhagavAn who is the slayer of all terrific fears of devotees\u2026\u201d<\/p>\n Etymology: Since bhagavAn slays (the enemies) with divine and terrific weapons, he is called \u2018vidhAraNa:\u2019.<\/p>\n \u0906\u092f\u0941\u0927\u0948\u0930\u094d\u0926\u093e\u0930\u0941\u0923\u0948\u0930\u094d\u0926\u093f\u0935\u094d\u092f\u0948\u0903 \u0926\u093e\u0930\u0923\u093e\u091a\u094d\u091a \u0935\u093f\u0926\u093e\u0930\u0923\u0903 |<\/p>\n =============================== 466) svApana:<\/u> (\u0938\u094d\u0935\u093e\u092a\u0928\u0903)<\/p>\n Furthermore, bhagavAn lulled the rest of them (those who remained without being slain by him) and made them subordinated to himself with his charming smile, sweet glances and playing of his beautiful eyebrows. Thus, he is called \u2018svApana:\u2019 \u2013 the one who put everyone to sleep.<\/p>\n The scriptures describe bhagavAn\u2019s beauty in this phase, thus: \u201c\u2026that bhagavAn, who possesses sensuous eyes and is filled with opulent youthfulness\u2026\u201d<\/p>\n Etymology: He, who completely mesmerizes (and lulls to sleep) the rest of the asuras who are not slain, with attractive glances, playful eyebrows and other manifestations of his divine beauty, is called \u2018svApana:\u2019.<\/p>\n \u0915\u091f\u093e\u0915\u094d\u0937\u092d\u094d\u0930\u0942\u0935\u093f\u0932\u093e\u0938\u093e\u0926\u094d\u092f\u0948\u0903 \u0928\u0937\u094d\u091f\u0936\u093f\u0937\u094d\u091f\u093e\u0928\u094d \u091c\u0928\u093e\u0928\u092a\u093f | 467) svavaSa:<\/u> (\u0938\u094d\u0935\u0935\u0936\u0903)<\/p>\n When the asuras slept thus, bhagavAn freely mingled and enjoyed with the dhEvas who were his supporters. Thus, he is called \u2018svavaSa:\u2019.<\/p>\n The manthra varNas hail bhagavAn as the one who is the master of all entities (and thus the one who willfully mingles with anyone he wishes, without restrictions).<\/p>\n Etymology: Since bhagavAn freely mingled with dhEvas with no restraints after having put the asuras to sleep, he is called \u2018svavasha:\u2019.<\/p>\n \u0938\u094d\u0935\u0915\u0940\u092f\u0948\u0903 \u0938\u0939 \u0938\u0941\u092a\u094d\u0924\u0946\u0937\u0941 \u0924\u0946\u0937\u0941 \u0938\u094d\u0935\u0948\u0930 \u0935\u093f\u0939\u093e\u0930\u0935\u093e\u0928\u094d | 468) vyApI<\/u> (\u0935\u094d\u092f\u093e\u092a\u0940)<\/p>\n In order to successfully accomplish the goal of churning of milky ocean, and in order to energize every entity involved therein, the one who pervaded every entity such as the mandhara mountain, vAsuki serpent, et al. is called \u2018vyApI\u2019 \u2013 the one who pervades.<\/p>\n Etymology: bhagavAn is called \u2018vyApI\u2019 since he pervaded all entities involved in the churning of milky ocean such as dhEvas, asuras, mandhara mountain, vAsuki serpent et al, in order to enhance their energies.<\/p>\n \u0926\u0946\u0935\u0930\u0915\u094d\u0937\u094a\u092e\u0928\u094d\u0926\u0930\u0946\u0937\u0941 \u0935\u093e\u0938\u0941\u0915\u093f\u092a\u094d\u0930\u092d\u0943\u0924\u093f\u0937\u094d\u0935\u092a\u093f | 469)\u00a0naikAthmA<\/u> (\u0928\u0948\u0915\u093e\u0924\u094d\u092e\u093e)<\/p>\n While churning the milky ocean, bhagavAn took several forms \u2013 his natural form of vishNu (the supreme master of all), the tortoise or kUrma, the attractive woman or mOhini, and others. Thus, he is called \u2018naikAthmA\u2019 \u2013 the one who took more than one forms.<\/p>\n Etymology: Since bhagavAn took the forms of the supreme brahman SrIman nArAyaNa, kUrma, mOhini et al during the churning of milky ocean, he is called \u2018naikAthmA\u2019.<\/p>\n \u0924\u0926\u093e\u0924\u0928\u0948\u0930\u094d\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0915\u094c\u0930\u094d\u092e-\u092e\u094a\u0939\u093f\u0928\u094d\u092f\u093e\u0926\u094d\u092f\u0935\u0924\u093e\u0930\u0915\u0948\u0903 | 470) naikakarmakrut<\/u>h (\u0928\u0948\u0915\u0915\u0930\u094d\u092e\u0915\u0943\u0924\u094d)<\/p>\n Also, with so many forms, since bhagavAn performed various actions such as churning, supporting the mountain from below, slaying of enemies, bestowing of the desired nectar, et al, he is called \u2018naikakarmakruth\u2019 \u2013 the one who did many deeds.<\/p>\n Etymology: The one who carried out many deeds during the churning of milky ocean is called \u2018naikakarmakruth\u2019.<\/p>\n \u0938\u092e\u0941\u0926\u094d\u0930\u092e\u0925\u0928\u0946s\u0928\u0946\u0915 \u0915\u0930\u094d\u092e\u0915\u0943\u0924\u094d \u0928\u0948\u0915\u0915\u0930\u094d\u092e\u0915\u0943\u0924\u094d\u00a0 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 46 461) suhruth (\u0938\u0941\u0939\u0943\u0924\u094d) How is bhagavAn passionate about such high benevolence? This is answered with this divine name. This says that bhagavAn is passionately benevolent due to his natural friendly nature. bhagavAn constantly contemplates on the best ways to help … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30787","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30787"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30787\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u092f\u0938\u094d\u092f\u093e\u0938\u094d\u0924\u093f \u0939\u0943\u0926\u092f\u0902 \u0938\u094as\u092f\u0902 \u0938\u0941\u0939\u0943\u0926\u093f\u0924\u094d\u092f\u092d\u093f\u0926\u0940\u092f\u0924\u0946 ||<\/p>\n
\u092e\u0928\u094a\u0939\u0930\u0903 \u0938\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u094a \u0939\u094d\u092f\u0937\u094d\u091f\u093e\u0930\u094d\u0923\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0926\u093e\u092f\u0915\u0903 ||<\/p>\n
\u0938 \u091c\u093f\u0924\u0915\u094d\u0930\u094a\u0927 \u0906\u0916\u094d\u092f\u093e\u0924\u0903 \u0939\u094d\u092f\u0937\u094d\u091f\u093e\u0930\u094d\u0923\u0903 \u0915\u094d\u0930\u094a\u0927\u0928\u093e\u0936\u0915\u0903 ||<\/p>\n
\u0938\u094d\u0935\u093e\u092a\u0928\u0903 \u0938\u094d\u0935\u0935\u0936\u094a \u0935\u094d\u092f\u093e\u092a\u0940 \u0928\u0948\u0915\u093e\u0924\u094d\u092e\u093e \u0928\u0948\u0915\u0915\u0930\u094d\u092e\u0915\u0943\u0924\u094d \u0964
\u0935\u0924\u094d\u0938\u0930\u094a \u0935\u0924\u094d\u0938\u0932\u094a \u0935\u0924\u094d\u0938\u0940 \u0930\u0924\u094d\u0928\u0917\u0930\u094d\u092d\u094a \u0927\u0928\u0946\u0936\u094d\u0935\u0930\u0903 \u0965 \u096b\u0966 \u0965
===============================<\/p>\n
\u092f\u094as\u0938\u094c \u0938\u092e\u094d\u092f\u0919\u094d\u092e\u094a\u0939\u092f\u0924\u093f \u0938\u094d\u0935\u093e\u092a\u0928\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\u092d\u0935\u0924\u093f \u0938\u094d\u0935\u0935\u0936\u0903 \u0938\u094as\u0928\u094d\u092f\u093e\u0928\u094d \u0905\u0927\u0940\u0928\u0924\u094d\u0935\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u0906\u092a\u094d\u092f\u093e\u092f\u0928\u093e\u092f \u0936\u0915\u094d\u0924\u094d\u092f\u093e \u091a \u0935\u094d\u092f\u093e\u092a\u0940 \u0938\u094d\u092f\u093e\u0924\u094d \u0935\u094d\u092f\u093e\u092a\u0928\u093e\u0926\u0938\u094c ||<\/p>\n
\u0928\u0948\u0915\u093e\u0924\u094d\u092e\u0946\u0924\u093f \u0936\u094d\u0930\u0941\u0924\u0903 \u0938\u092e\u094d\u092f\u0919\u094d\u092e\u0941\u0928\u094d\u092f\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0942\u092a\u0926\u0903 ||<\/p>\n
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