{"id":30707,"date":"2019-11-02T23:51:14","date_gmt":"2019-11-02T23:51:14","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30707"},"modified":"2019-11-02T23:51:14","modified_gmt":"2019-11-02T23:51:14","slug":"periya-thirumadal-88","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/periya-thirumadal-88\/","title":{"rendered":"periya thirumadal &#8211; 88 &#8211; annavanai AdhanUr"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/periya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/periya-thirumadal-87\/\">&lt;&lt; Previous<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"http:\/\/www.varavaramuni.com\/_\/rsrc\/1399690799859\/announcements\/thiruppullanichithraibrahmothsavam-may5th-14th2014\/IMG_5950.JPG?height=300&amp;width=400\" width=\"400\" height=\"300\" border=\"0\" \/><\/p>\n<p><em>annavanai AdhanaUr ANdaLakkum aiyanai<br \/>\n<\/em><em>nennalai inRinai nALaiyai nIrmalai mEl<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>130<br \/>\n<\/strong><em>mannum maRai nAngum AnAnaip pullANith<br \/>\n<\/em><em>thennan thamizhai vadamozhiyai nAngUril<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<strong>131<\/strong><\/p>\n<h3><strong>Word by word meaning<\/strong><\/h3>\n<p><em>annavanai<\/em> \u2013 one who cannot be defined that he is like this<br \/>\n<em>AdhanUr<\/em> \u2013 at thiruvAdhanUr<br \/>\n<em>ANdu aLakkum aiyanai<\/em> \u2013 one who controls passing of time<br \/>\n<em>nennalai inRinai nALaiyai<\/em> \u2013 one who is the controller of yesterday, today and tomorrow<br \/>\n<em>nIrmalai mEl mannum<\/em> \u2013 one who has taken residence at thirunIrmalai<br \/>\n<em>maRai nAngum AnAnai<\/em> \u2013 having the form of four vEdhas<br \/>\n<em>pullANi<\/em> \u2013 one who has taken residence at thiruppullANi<br \/>\n<em>thennan thamizhai vadamozhiyai<\/em> \u2013 one who is described by both thamizh and samaskrutha languages<br \/>\n<em>nAngUr<\/em> \u2013 at thirunAngUr<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>annavanai AdhanUr ANdaLakkum aiyanai<\/strong> \u2013 one whose beauty cannot be described in words and who is the lord for determining <em>kAlam<\/em> (time) which is measured in terms of years.<\/p>\n<p><strong>ANdu aLakkum<\/strong> \u2013 time will bring to order all the entities which are <em>prAkrutham<\/em> (natural; perishable) while emperumAn brings to order such time itself. SrI vishNu purANam 5-20-54 says \u201c<em>kAlam sa pachathE<\/em>\u201d (he cooks time; he controls time).<\/p>\n<p>AzhwAr states next as to how he controls time.<\/p>\n<p><strong>nennalai inRinai nALaiyai<\/strong> \u2013 he controls time by dividing into parts, viz.\u00a0 yesterday, today and tomorrow.nammAzhwAr says in his <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/07\/thiruvaimozhi-3-1-5-varundhadha\/\">thiruvAimozhi 3-1-5<\/a> \u201c<em>varungAlam nigazhgAlam kazhigAlamAy ulagai orungAga aLippAy<\/em>\u201d (Oh one who protects the world in a focussed way by controlling future, present and past times!) and in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-9-kolvan-nan\/\">thiruvAimozhi 3-8-9<\/a> \u201c<em>senRu sellAdhana munnilAm kAlamE<\/em>\u201d (Oh one who is the controller of past, future and present times!).<\/p>\n<p><strong>nIrmalai mEl mannum maRai nAngum AnAnai<\/strong> \u2013 one who has taken residence atop thirunIrmalai, and who is spoken of by the everlasting, faultless vEdhas. <em>kaNNan<\/em> (krishNa) says in <a href=\"http:\/\/githa.koyil.org\/index.php\/15-15\/\">bhagavath gIthA 15-15<\/a> \u201c<em>vEdhaiScha sarvairahamEva vEdhya<\/em>:\u201d (I am the only one who is known through all the vEdhas).<\/p>\n<p><strong>pullANith thennan thamizhai<\/strong> \u2013 one who is sung about by thamizh vEdham in thiruppullANi, which is in the kingdom of pANdiyas, as in periya thirumozhi 9-4-1 \u201c<em>kAvAr madalpeNNai<\/em>\u201d (palm trees with their palm leaves seen densely inside the orchards) and as in periya thirumozhi 9-3-1 \u201c<em>thannai naivikkilEn<\/em>\u201d (I am unable to put an end to myself).<\/p>\n<p><strong>thennan thamizhai<\/strong> \u2013 alternative meaning: one who is sung through agaththiyar\u2019s thamizh [agaththiyar (agasthya) is the patron sage for thamizh language].<\/p>\n<p><strong>vadamozhiyai<\/strong> \u2013 one who is spoken of by the SAsthras in languages of the north [of vindhiya mountains] such as SrI rAmAyaNa etc. Isn\u2019t SrI rAma residing at thiruppullANi!<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous annavanai AdhanaUr ANdaLakkum aiyanai nennalai inRinai nALaiyai nIrmalai mEl\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 130 mannum maRai nAngum AnAnaip pullANith thennan thamizhai vadamozhiyai nAngUril\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 &#8230; <a title=\"periya thirumadal &#8211; 88 &#8211; annavanai AdhanUr\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/periya-thirumadal-88\/\" aria-label=\"Read more about periya thirumadal &#8211; 88 &#8211; annavanai AdhanUr\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30707","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30707"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30707\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30707"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30707"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}