SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n unniya yOgaththuRakkaththai UragaththuL unniya yOgaththu uRakkaththai<\/em> \u2013 one who is sleeping in yOga [body and mind joined together] while being fully aware vehkAvil unniya yOgaththuRakkaththai<\/strong> \u2013 one who is asleep and awake at thiruvehkA \u2013 in other words when thirumazhisaippirAn told him \u201cpainnAgappAy suruttikkoL<\/em> \u201d(roll your mattress of AdhiSEshan), he rolled up his mattress and when the same AzhwAr later told him \u201cpainnAgappAy viriththukkoL<\/em>\u201d (spread out your mattress of AdhiSEshan) he spread out his mattress. The implied meaning is that he behaves as desired by his devotees.<\/p>\n unniya yOgaththu uRakkaththai<\/strong> \u2013 Alternative interpretation is that he is one who is reclining\u00a0 [being awake and asleep], thinking about the protection of his devotees.<\/p>\n UragaththuL annavanai<\/strong> \u2013 taking the form of one who is measuring the worlds, he has taken residence at thiruvUragam with a huge form which even AzhwAr, with his ability to envision events which would take place later, could not see (him) fully. He could not be seen completely and hence AzhwAr could only say \u201clike him\u201d.<\/p>\n attabuyakaraththu emmAn ERRai<\/strong> \u2013 one who came when his follower gajEndhra AzhwAn called out to him in distress, to protect him, transforming himself with his dress in disarray and hair dishevelled, manifesting the form with which he showered mercy on gajEndhran, and standing with his esteem in full display.<\/p>\n ennai manam kavarndha Isanai<\/strong> \u2013 one who stole every belonging of mine and who thinks that he has attained completeness because of that.<\/p>\n vAnavar tham munnavanai<\/strong> \u2013 one who cannot be enjoyed fully even by nithyasUris who do not have any shortcoming in their knowledge. When vEdham (sacred text) started expounding his qualilties at every stage, just as it is mentioned in thaiththirIya upanishath Anandhavalli \u201cSrOthriyasya chAkA mahathasya<\/em>\u201d while describing his quality of bliss, it compared gradually with the bliss of nithyas and mukthas, taking it all the way to the bliss of supreme entity and roared very clearly \u201cyathO vAchO nivarthanthE<\/em>\u201d (from which supreme being, the words return), saying that it cannot describe the bliss of supreme being. purusha sUktham too said \u201cpUrvO yO dhEvEbhya<\/em>:\u201d (one who is earlier than nithyasUris).<\/p>\n mUzhikkaLaththu viLakkinai<\/strong> \u2013 one who is more resplendent than ever earlier, after incarnating at thirumUzhikkaLam. vEdham said \u201cSrEyAn bhavathi jAyamAna<\/em>:\u201d (one who attains greatness after incarnating). thiruvAimozhi, the thamizh vEdham, said in 1-3-2<\/a> \u201cpalapiRappAy oLivarum muzhu nalam<\/em>\u201d (as he keeps taking incarnation after incarnation his radiance keeps increasing as do his auspicious qualities). If the text were mUzhikkaLaththu vaLaththinai<\/em>, the meaning would be that he is the opulence of thirumUzhikkaLam.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous unniya yOgaththuRakkaththai UragaththuL annavanai attabuyagaraththu emmAnERRai\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 128 ennai manam kavarndha Isanai vAnavar tham munnavanai mUzhikkaLaththu viLakkinai\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0129 Word by word meaning unniya … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30703","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30703"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30703\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>annavanai attabuyagaraththu emmAnERRai<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 128
\n<\/strong>ennai manam kavarndha Isanai vAnavar tham
\n<\/em>munnavanai mUzhikkaLaththu viLakkinai<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0129<\/strong><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nUragaththuL annavanai<\/em> \u2013 being very distinguished in thiruvUragam [a divine abode in kAnchIpuram]
\natta buya karaththu emmAn ERRai<\/em> \u2013 being our lord at [the divine abode] attabuyakaram
\nennai manam kavarndha Isanai<\/em> \u2013 the entity complete [in all aspects] who stole my heart
\nvAnavar tham munnavanai<\/em> \u2013 being the leader of celestial entities
\nmUzhikkaLaththu viLakkinai<\/em> \u2013 one who is shining at thirumUzhikkaLam [a divine abode in kEraLa]<\/p>\nvyAkyAnam<\/strong><\/h3>\n
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