<< Previous<\/a><\/p>\n munnivvulaguNda mUrththiyaik kOvalUr mun i ulagu uNda mUrththiyai<\/em> \u2013 in an earlier time, as the lord, keeping all these worlds in his divine stomach and looking after them mun ivvulaguNda mUrththiyai<\/strong> \u2013 to ensure that the people of this world do not bring more harm their way, emperumAn annihilated them and protected them by keeping them in his divine stomach, due to which his divine form became splendorous.<\/p>\n mun<\/strong> \u2013 this implies that his quality of protecting the people is always available, from time immemorial.<\/p>\n mun<\/strong> \u2013 he protected them before they suffered during deluge.<\/p>\n ulagu<\/strong> \u2013 he protected all the entities which or who were existing at that point of time.<\/p>\n kOvalUr mannum idai kazhi em mAyavanai<\/strong> \u2013 since thirukkOvalUr is the place where emperumAn jostled with the first three AzhwArs and became extremely blissful, he took permanent residence there, reminiscing that incident. Such an amazing entity, he is.<\/p>\n pEy alaRap pinnum mulai uNda piLLaiyai<\/strong> \u2013 yaSOdhA would always praise him whenever she nurses him. When pUthanA, the demon who was commanded by kamsa to kill infant krishNa, smeared poison on her bosom and came to nurse krishNa, she screamed aloud in pain as he bit her bosom. Taking that (screaming noise made by pUthanA) as a song of praise on him, he drank her milk. He had such childishness in him.<\/p>\n aLLal vAy annam irai thEr azhundhUr<\/strong> \u2013 the swans would normally detest entering muddy places; but these swans entered such marshy places in thErazhundhUr, in search of prey.<\/p>\n azhundhUr ezhum sudarai<\/strong> \u2013 he is the supreme effulgence who does not let go of his followers, who showered affection on me who is very lowly and has nothing good in him. Alternative meaning: the sun which rises from thErazhundhUr.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous munnivvulaguNda mUrththiyaik kOvalUr mannum idai kazhi em mAyanaip pEyalaRap\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122 pinnum mulaiyuNda piLLaiyai aLLal vAy annam irai thErazhundhUr ezhum sudarai\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0123 Word … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30693","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30693"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30693\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![](\"https:\/\/scontent.fmaa2-2.fna.fbcdn.net\/v\/t1.0-9\/72709233_10206795383240208_3775596524600295424_n.jpg?_nc_cat=110&cachebreaker=hd&_nc_oc=AQnxdSTgVEMU0-Q3pa4J8fTh1BCcH57a0NSXt5iDC2iWbpAOCr1tSwerk1Z9OxzqEWtjzm0KRZ68Cgj5kEmnZovw&_nc_ht=scontent.fmaa2-2.fna&oh=a2ee5f4b16968acf48a022081d27f58c&oe=5E183AC3\")
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\n<\/em>mannum idai kazhi em mAyanaip pEyalaRap<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 122
\n<\/strong>pinnum mulaiyuNda piLLaiyai aLLal vAy
\n<\/em>annam irai thErazhundhUr ezhum sudarai<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0123<\/strong><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nkOvalUr<\/em> \u2013 thirukkOvalUr
\nidai kazhi mannum em mAyavanai<\/em> \u2013 as our thirumAl (emperumAn) who has taken permanent residence in the corridor [of mrigaNdu maharishi\u2019s hermitage] at thirukkOvalUr
\npEy alaRa mulai uNda piLLaiyai<\/em> \u2013 as an infant who ate [from] the bosom of the demon pUthana such that she cried out in pain
\naLLal vAy<\/em> \u2013 in marshy places
\nirai thEr azhundhUr<\/em> \u2013 at thiruvazhundhUr, to seek prey
\nezhum sudarai<\/em> \u2013 as an effulgent lamp<\/p>\nvyAkyAnam<\/strong><\/h3>\n
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