{"id":30690,"date":"2019-10-28T23:52:45","date_gmt":"2019-10-28T23:52:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30690"},"modified":"2019-10-28T23:52:45","modified_gmt":"2019-10-28T23:52:45","slug":"periya-thirumadal-83","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/periya-thirumadal-83\/","title":{"rendered":"periya thirumadal &#8211; 83 &#8211; mannum kadanmallai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/periya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/periya-thirumadal-82\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-21156\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg\" alt=\"\" width=\"299\" height=\"244\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 299px) 100vw, 299px\" \/><\/a><\/p>\n<p><em>mannum kadanmallai mAyavanai vAnavartham<br \/>\n<\/em><em>senni maNichchudaraith thaNkAL thiRalvaliyaith<\/em>`\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>120<\/strong><br \/>\n<em>thannaip piRar aRiyAth thaththuvaththai muththinai<br \/>\n<\/em><em>annaththai mInai ariyai arumaRaiyai<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<strong>121<\/strong><\/p>\n<h3><strong>Word by word meaning<\/strong><\/h3>\n<p><em>kadal mallai mannum mAyavanai<\/em> \u2013 the amazing entity who has taken permanent residence at thirukkadanmallai (present day mahAbalipuram)<br \/>\n<em>vAnavar tham senni maNi sudarai<\/em> \u2013 one who is radiant as the prime jewel for nithyasUris<br \/>\n<em>thaNkAl thiRalvaliyai<\/em> \u2013 the hugely powerful entity who has taken residence at thiruththaNkAl<br \/>\n<em>thannai piRar aRiyA thaththuvaththai<\/em> \u2013 one whose nature cannot be known by others (who are not under the shadow of his divine mercy)<br \/>\n<em>muththinai<\/em> \u2013 one who is like a pearl<br \/>\n<em>annaththai<\/em> \u2013 one who incarnated as a swan<br \/>\n<em>mInai<\/em> \u2013 one who incarnated as a fish<br \/>\n<em>ariyai<\/em> \u2013 one who incarnated as hayagrIva (horse face, human body)<br \/>\n<em>arumaRaiyai<\/em> \u2013 one who has the vEdhas (sacred texts) as his form<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>mannum kadal mallai mAyavanai<\/strong> \u2013 the amazing entity who is shining well at thirukkadal mallai since it is an abode which is very dear to his follower. emperumAn is reclining there on the floor, leaving aside the inseparable ananthAzhwAn (AdhiSEshan).<\/p>\n<p>Who is the entity who is lying on the floor like this, as if he is without anyone?<\/p>\n<p><strong>vAnavar tham senni maNichchudarai<\/strong> \u2013 he is the head of nithyasUris who are tireless. He shines on their head as an ornament. Was he not referred to as \u201c<em>amarar sennippU<\/em>\u201d (the flower on the heads of nithyasUris)?<\/p>\n<p><strong>thaNkAl thiRalvaliyai<\/strong> \u2013 one who is shining with valour and strength which will enable him to win over everyone, at the divine abode thiruththaNkAl by shining brightly as the epitome of valour and strength.<\/p>\n<p><strong>thannaip piRar aRiyAth thaththuvaththai<\/strong> \u2013 the supreme being who cannot be known by anyone unless he manifests himself to such a person. vEdhas said of him \u201c<em>yamEvaisha vruNuthE thEna labhya<\/em>:\u201d (this supreme being can be attained only by one who he (the supreme being) has thought of in his mind). He is such that when he makes himself easily approachable and remains as a simple entity, people such as SiSupAla et al, without knowing his greatness, speak of him in low terms which will singe the ears of those who hear them, just as emperumAn himself said in <a href=\"http:\/\/githa.koyil.org\/index.php\/9-11\/\">bhagavath gIthA 9-11<\/a> \u201c<em>param bhAvamajAnantha<\/em>: <em>\u00a0avajAnanthi mAm mUdA<\/em>:\u201d (fools, not knowing my greatness, despise me).<\/p>\n<p><strong>muththinai<\/strong> \u2013 one who has a cool, comfortable divine form such that his followers can don him [as an ornament].<\/p>\n<p><strong>annaththai mInai ariyai<\/strong> \u2013 when brahmA lost vEdhas to the demons <em>madhu<\/em> and <em>kaitaba<\/em>, emperumAn incarnated as <em>hayagrIva<\/em> (horse face and human body), killed them, incarnated as fish, seized the vEdhas, and incarnated as swan and instructed the vEdhas [to brahmA]. <em>ari<\/em> \u2013 horse.<\/p>\n<p>What is the reason for taking such efforts for vEdhas?<\/p>\n<p><strong>arumaRaiyai<\/strong> \u2013 he himself is the vEdhas. Just as he mercifully said in <a href=\"http:\/\/githa.koyil.org\/index.php\/15-15\/\">bhagavath gIthA 15-15<\/a> \u201c<em>vEdhaiScha sarvairahamEva vEdhya<\/em>:\u201d (only I am known through all the vEdhas).<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous mannum kadanmallai mAyavanai vAnavartham senni maNichchudaraith thaNkAL thiRalvaliyaith`\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 120 thannaip piRar aRiyAth thaththuvaththai muththinai annaththai mInai ariyai arumaRaiyai\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 &#8230; <a title=\"periya thirumadal &#8211; 83 &#8211; mannum kadanmallai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/periya-thirumadal-83\/\" aria-label=\"Read more about periya thirumadal &#8211; 83 &#8211; mannum kadanmallai\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30690","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30690"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30690\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}