SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 44<\/a><\/p>\n 441) nakshathranEmi:<\/u> (\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u0928\u0946\u092e\u093f\u0903)<\/p>\n Since bhagavAn guides the constellations, he is called \u2018nakshathranEmi:\u2019. The root \u2018nee\u2019 \u0928\u0940 (to guide) gets the \u2018mi\u2019 (\u092e\u093f\u0903) adjunct, resulting in the word \u2018nEmi:\u2019.<\/p>\n The vishNu purANa says thus:<\/p>\n \u201cSince bhagavAn sets the constellations \u2013 which are like fire globules \u2013 into motion by cycles of wind and thus effects those constellations, he is called \u2018pravaha\u2019. Thus, he spins all the celestial bodies such as moon, sun, and other planets. All the celestial bodies including the constellations \u2013 which are thus set into motion by bhagavAn \u2013 finally revolve around him in a cycle\u201d.<\/p>\n Etymology: He who guides the glorious stellar constellations by spinning them (setting them into motion), and whom the constellations come around in such motion is called \u2018nakshatranEmi:\u2019.<\/p>\n \u092f\u094a \u0928\u0915\u094d\u0937\u0924\u094d\u0930\u093e\u0924\u094d\u092e\u0915\u0902 \u091a\u0915\u094d\u0930\u0902 \u091c\u094d\u092f\u094a\u0924\u0940\u0930\u0942\u092a\u092e\u0928\u093e\u092e\u092f\u092e\u094d | 442) nakshathrI<\/u> (\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u0940)<\/p>\n The vishNu purANa hails thus: \u201cThe stellar form of bhagavAn that is called as \u2018SimSumAra\u2019 in the skies is supported by nArAyaNa himself who resides in the heart of that constellation.\u201d<\/p>\n Thus, since bhagavAn supports SimSumAra chakra, he is called \u2018nakshathrI\u2019.<\/p>\n Etymology: He whose divine form is the glorious SimSumAra constellation in the sky (or in other words, he who supports the SimSumAra chakra) is called \u2018nakshathrI\u2019.<\/p>\n \u0936\u093f\u0902\u0936\u0941\u092e\u093e\u0930\u093e\u0915\u0943\u0924\u093f\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0902 \u092f\u0926\u094d\u0930\u0942\u092a\u0902 \u091c\u094d\u092f\u094a\u0924\u093f\u0937\u093e\u0902 \u0926\u093f\u0935\u093f | 443) kshama:<\/u> (\u0915\u094d\u0937\u092e\u0903)<\/p>\n As detailed till now, since bhagavAn bears the weight of all worlds with utmost ease, he is called \u2018kshama:\u2019.<\/p>\n The vishNu purANa hails thus: \u201cSince bhagavAn bears all the constellations, he is called \u2018pravaha\u2019\u201d.<\/p>\n Etymology: He who bears the weight of all worlds with ease is called \u2018kshama:\u2019.<\/p>\n \u0905\u0928\u093e\u092f\u093e\u0938\u0946\u0928 \u0928\u093f\u0916\u093f\u0932\u0902 \u092d\u093e\u0930\u0902 \u091a \u092d\u0941\u0935\u0928\u0938\u094d\u092f \u092f\u0903 | 444) kshAma:<\/u> (\u0915\u094d\u0937\u093e\u092e\u0903) (also repeated in 858)<\/p>\n During the intermediate deluge (called \u2018naimiththika praLayam\u2019), when all other stars are gone, this constellation remains in a subdued state. Hence bhagavAn in the form of SimSumAra is called \u2018kshAma:\u2019. The root \u2018kshai\u2019 \u0915\u094d\u0937\u0948 (reduction) gets the \u2018ma:\u2019 (\u092e\u0903) adjunct, resulting in this divine name.<\/p>\n The vishNu purANa hails thus:<\/p>\n \u201cThe four great stars in the SimSumAra do not die at deluge\u201d<\/p>\n \u201cOh maithrEya, at the time of intermediate deluge, only the regions upto the dhruva maNdala get destroyed and would be submerged under water\u201d<\/p>\n Etymology: Since the SimSumAra consisting of four stars near dhruva maNdala stays on in a subdued state even during the intermediate deluge when all other stars are destroyed, bhagavAn is called \u2018kshAma:\u2019.<\/p>\n \u0905\u0935\u093e\u0928\u094d\u0924\u0930\u0932\u092f\u0946 \u0915\u0948\u0936\u094d\u091a\u093f\u0924\u094d \u0915\u094d\u0937\u0940\u0923\u0938\u094d\u0924\u093e\u0930\u093e\u0917\u0923\u0948\u0903 \u0938\u0939 |<\/p>\n \u0915\u094d\u0937\u093e\u092e\u094a \u0927\u094d\u0930\u0941\u0935\u0938\u092e\u0940\u092a\u0938\u094d\u0925\u0903 \u091a\u0924\u0941\u0930\u094d\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u0938\u0902\u092f\u0941\u0924\u0903 ||<\/p>\n 445) samIhana:<\/u> (\u0938\u092e\u0940\u0939\u0928\u0903)<\/p>\n Thereafter, since bhagavAn always engages all the creatures in this creation in their respective designations, he is called \u2018samIhana:\u2019.<\/p>\n The thaiththirIya AraNyaka says \u201cAll entities keep going around you (for their respective positions)\u201d<\/p>\n The udhyoga parva of mahAbhAratha hails thus:<\/p>\n \u201cThat purushOththama \u2013 the best among all entities \u2013 sets in motion all of the earth, sky, heaven, and all other entities in this creation, as if this a mere sport for him\u201d<\/p>\n Etymology: The one who re-engages every entity in their respective designations at the beginning of creation is called \u2018samIhana:\u2019. He is the one who sets every entity in action.<\/p>\n \u0938\u094d\u0935\u0938\u094d\u092f\u093e\u0927\u093f\u0915\u093e\u0930\u0946 \u0938\u0930\u094d\u0935\u093e\u0928\u094d \u092f\u0903 \u0938\u092e\u0940\u0939\u092f\u0924\u093f \u0938\u0943\u0937\u094d\u091f\u093f\u0937\u0941 | ================================ 446) yagya:<\/u> (\u092f\u091c\u094d\u091e\u0903) (also repeated in 971)<\/p>\n Having begun to hail bhagavAn\u2019s glories by saying \u201c\u2026that glorious abode \u2013 the third world \u2013 where dhruva is situated, is called by the divine name \u2018vishNu padham\u2019\u201d etc, the vishNu purANa continues to expound the divine forms of bhagavAn in the dhruva maNdala, clouds, rain, etc in a hierarchy, and finally comes down to \u2018yagya\u2019, its limbs and its fruits by saying \u201cThis is the divine land of enjoyment of the fruits of yagya. yagya is well established in this place\u201d, \u201cThe consumer of havis (agni) is nurtured by feeding him with ghee oblations\u201d, etc. Thus, bhagavAn\u2019s divine form of yagyna is being hailed, and hence he is called as \u2018yagya:\u2019 (yagya:).<\/p>\n The root \u2018yaj\u2019 \u092f\u091c\u094d (to worship) gets the nang (\u0928\u0919\u094d) adjunct per grammatical rules, resulting in this divine name.<\/p>\n The vEdhas openly declare \u201cvishNu himself is yagyna\u201d.<\/p>\n Etymology: Since bhagavAn is worshipped with yagyas, he is himself called \u2018yagya:\u2019.<\/p>\n \u092f\u091c\u094d\u091e\u093e\u0930\u093e\u0927\u094d\u092f\u0924\u092f\u093e \u092f\u091c\u094d\u091e\u0903 |<\/p>\n 447) ijya:<\/u> (\u0907\u091c\u094d\u092f\u0903)<\/p>\n bhagavAn accepts worship from lower mortals who desire for mundane benefits (such as wealth, etc) in the form of lower demigods such as indhra and others. Thus, he is called \u2018ijya:\u2019 \u2013 the one who accepts worship through rituals in the form of demigods.<\/p>\n It is said thus in the SAnthi parva of SrI mahAbhAratha: \u201cWhoever worships the manes, demigods, brAhmaNas, and agni shall indeed be worshipping verily that vishNu who is the indweller of every soul\u201d.<\/p>\n bhagavAn also says thus in the bhagavath gIthA: \u201cOh arjuna, whoever worships the other gods (demigods) would also be worshipping only me (as I am their indweller), but against injunctions (which say that everyone should worship bhagavAn only)\u201d<\/p>\n The vishNu purANa says \u201cThat supreme soul vishNu is indeed worshipped by an entity only by following the varna-ASrama principles; there is nothing that pleases bhagavAn other than this\u201d.<\/p>\n All these statements and more show that he is worshipped even for lower material desires through indhra and other demigods.<\/p>\n Etymology: He who is worshipped with various rituals is called \u2018ijya:\u2019.<\/p>\n \u0907\u091c\u094d\u092f\u0903 \u0915\u0930\u094d\u092e\u092d\u093f\u0930\u0930\u094d\u091a\u093f\u0924\u0903 |<\/p>\n 448) mahEjya:<\/u> (\u092e\u0939\u0946\u091c\u094d\u092f\u0903)<\/p>\n Furthermore, bhagavAn directly accepts the pure worship of his dear devotees who have no other desire than uniting with him. Hence, he is called \u2018mahEjya:\u2019 \u2013 the one who is worshipped directly by his dear devotees.<\/p>\n bhagavAn himself describes the mindset of such pure hearted devotees in the bhagavath gIthA thus:<\/p>\n \u201cThose pure souls who submit the fruits of all actions unto me, whose minds are firmly rooted in me alone, and who worship me and meditate upon me\u2026.\u201d<\/p>\n He also instructs arjuna in the battlefield thus:<\/p>\n \u201carjuna, give up the fruits of all actions (submit them unto me), and with a pure heart with no mundane desires or sense of \u2018mine\u2019 (mamakAra), go and fight the war\u201d.<\/p>\n Etymology: He who is worshipped greatly is called \u2018mahEjya:\u2019. In other words, he who is directly and fondly worshipped by devotees desiring only his union is called \u2018mahEjya:\u2019.<\/p>\n \u0907\u091c\u094d\u092f\u093e \u0939\u093f \u092e\u0939\u0924\u0940 \u092f\u0938\u094d\u092f \u0938 \u092e\u0939\u0946\u091c\u094d\u092f \u0909\u0926\u093e\u0939\u0943\u0924\u0903 |<\/p>\n 449) krathu:<\/u> (\u0915\u094d\u0930\u0924\u0941\u0903)<\/p>\n The five mahayagyas (to please five entities such as the god, manes, sages, fellow human beings and animals and the like), aupAsana (\u0914\u092a\u093e\u0938\u0928) and other yagyas making up the seven pAka yagyas (involving sacrifices with cooked materials), agnihOthra (\u0905\u0917\u094d\u0928\u093f\u0939\u094a\u0924\u094d\u0930) and other forms of the seven haviryagyas (involving oblations in the fire), the seven types of oblations (\u0938\u092a\u094d\u0924\u0938\u0902\u0938\u094d\u0925\u093e\u0903) such as agnishrtOma (\u0905\u0917\u094d\u0928\u093f\u0937\u094d\u091f\u094a\u092e) etc which are generally termed as \u2018yagyn\u2019s, etc are collectively called \u2018krathu\u2019s. Since bhagavAn is worshipped through such krathus, he is himself called \u2018krathu:\u2019.<\/p>\n The word krathu comes from the fact that such yagyas involve performance of some prescribed actions.<\/p>\n Etymology: agnishtOma and other sacrifices consisting of the \u2018saptha-samsthA\u2019 and other such sacrifices are collectively called \u2018krathu\u2019s. Since bhagavAn is worshipped through such sacrifices, he is called \u2018krathu:\u2019.<\/p>\n \u0905\u0917\u094d\u0928\u093f\u0937\u094d\u091f\u094a\u092e\u093e\u0926\u092f\u0903 \u0938\u092a\u094d\u0924\u0938\u0902\u0938\u094d\u0925\u093e\u0903 \u0915\u094d\u0930\u0924\u0935 \u0908\u0930\u093f\u0924\u093e\u0903 | 450) sathram<\/u> (\u0938\u0924\u094d\u0930\u092e\u094d)<\/p>\n The type of sacrifice conducted for a long duration involving many yajamAnas (performers of rituals) is called \u2018sathram\u2019. Since bhagavAn is worshipped through \u2018sathram\u2019s at all times and therefore attained by all such worshippers, he is called \u2018sathram\u2019.<\/p>\n The word \u2018sath\u2019 (\u0938\u0924\u094d) gets the \u2018thra\u2019 (\u0924\u094d\u0930) adjunct, resulting in this divine name.<\/p>\n Etymology: The sacrifices that are conducted for long durations such as for several months by several yajamAnas are called \u2018sathra\u2019s. Since bhagavAn is worshipped through such sathras and therefore becomes their final goal, he is called \u2018sathram\u2019.<\/p>\n \u0905\u0928\u0946\u0915 \u092f\u091c\u092e\u093e\u0928\u0946 \u091a \u0926\u0940\u0930\u094d\u0918\u0946 \u092e\u093e\u0938\u093e\u0926\u093f \u091a\u094a\u0926\u093f\u0924\u0946 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> \u00a0<\/p>\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 44 441) nakshathranEmi: (\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u0928\u0946\u092e\u093f\u0903) Since bhagavAn guides the constellations, he is called \u2018nakshathranEmi:\u2019. The root \u2018nee\u2019 \u0928\u0940 (to guide) gets the \u2018mi\u2019 (\u092e\u093f\u0903) adjunct, resulting in the word \u2018nEmi:\u2019. The vishNu purANa says thus: \u201cSince bhagavAn sets the constellations \u2013 which … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30634","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30634"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30634\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0928\u092f\u0924\u093f \u092d\u094d\u0930\u093e\u092e\u092f\u0924\u093f \u092f\u0902 \u092d\u094d\u0930\u092e\u0928\u094d\u0924\u092e\u0928\u0941\u092f\u093e\u0924\u093f \u0924\u0924\u094d |
\u0928\u0915\u094d\u0937\u0924\u094d\u0930\u0928\u0946\u092e\u093f\u0903 \u0938 \u091c\u094d\u091e\u0946\u092f\u094a \u0928\u0935\u093e\u0930\u094d\u0923\u094a \u092d\u094d\u0930\u092e\u0928\u093e\u092f\u0915\u0903 ||<\/p>\n
\u0924\u0926\u094d\u092f\u0938\u094d\u092f\u093e\u0938\u094d\u0924\u093f \u0938 \u0928\u0915\u094d\u0937\u0924\u094d\u0930\u0940 \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u094a \u0932\u094a\u0915\u092a\u093e\u0935\u0928\u0903 ||<\/p>\n
\u0938\u0939\u0924\u0946 \u0938 \u0915\u094d\u0937\u092e\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u0937\u0921\u0930\u094d\u0923\u0903 \u0915\u094d\u0937\u093e\u0928\u094d\u0924\u093f\u0926\u093e\u092f\u0915\u0903 ||<\/p>\n
\u0938\u092e\u0940\u0939\u0928\u0903 \u0938 \u0935\u093f\u091c\u094d\u091e\u0946\u092f\u0938\u094d\u0924\u094d\u0935\u0937\u094d\u091f\u093e\u0930\u094d\u0923\u0903 \u0915\u093e\u0930\u094d\u092f\u0926\u093e\u092f\u0915\u0903 ||<\/p>\n
\u092f\u091c\u094d\u091e \u0907\u091c\u094d\u092f\u094a \u092e\u0939\u0946\u091c\u094d\u092f\u0936\u094d\u091a \u0915\u094d\u0930\u0924\u0941\u0903 \u0938\u0924\u094d\u0930\u0902 \u0938\u0924\u093e\u0902\u0917\u0924\u093f\u0903 \u0964
\u0938\u0930\u094d\u0935\u0926\u0930\u094d\u0936\u0940 \u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093e\u0924\u094d\u092e\u093e \u0938\u0930\u094d\u0935\u091c\u094d\u091e\u094a \u091c\u094d\u091e\u093e\u0928\u092e\u0941\u0924\u094d\u0924\u092e\u092e\u094d \u0965 \u096a\u096e \u0965
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\u0906\u0930\u093e\u0927\u094d\u092f\u0903 \u0915\u094d\u0930\u093f\u092f\u0924\u0946 \u0924\u0948\u0930\u093f\u0924\u094d\u092f\u0938\u094c \u0915\u094d\u0930\u0924\u0941\u0930\u0941\u0926\u0940\u0930\u093f\u0924\u0903 ||<\/p>\n
\u0938\u0924\u094d\u0930\u0946 \u0924\u0948\u0930\u093e\u0930\u093e\u0927\u094d\u092f\u0924\u092f\u093e \u0938\u0924\u094d\u0930\u0902 \u0938\u094d\u092f\u093e\u0924\u094d \u0938\u0940\u0926\u0924\u0940\u0924\u093f \u0938\u0903 ||<\/p>\n
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