SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 42<\/a><\/p>\n 421) parigraha:<\/u> (\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0903)<\/p>\n bhagavAn holds every soul both in this world as well as nether. Hence, he is called \u2018parigraha:\u2019. This trait of holding the souls and not letting them go is shown when rAma granted paramapadham to all of his relatives, denizens of ayOdhya, their relatives, the demigods that they worshipped, gardens, trees, grass, etc.<\/p>\n The scriptures say that bhagavAn grants paramapadham to every soul who is affectionate about him in all of his incarnations.<\/p>\n This fully shows rAma\u2019s divine quality called sauSeelyam or affability.<\/p>\n Etymology: Since bhagavAn holds every soul with equanimity both here and hereafter, he is called \u2018parigraha:\u2019.<\/p>\n \u0907\u0939\u093e\u092e\u0941\u0924\u094d\u0930 \u0938\u092e\u0902 \u0938\u0930\u094d\u0935\u0917\u094d\u0930\u0939\u0923\u093e\u0924\u094d \u0938\u094d\u092f\u093e\u0924\u094d \u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0903 |<\/p>\n 422) ugra:<\/u> (\u0909\u0917\u094d\u0930\u0903)<\/p>\n Thereafter, the divine names of kalki \u2013 who is dormant in pAthALa, and who is the destroyer of all bad elements with bad character and wrongful deeds \u2013 are hailed.<\/p>\n At the end of this yuga (kaliyuga), when people indulge heavily in committing sins, and when the varna-ASrama dharmas decline, bhagavAn appears as kalki with a fierce form. Hence he is called \u2018ugra:\u2019 \u2013 the fierce one.<\/p>\n The root \u2018ucha\u2019 \u0909\u091a (to collect) gets the \u2018ran\u2019 (\u0930\u0928\u094d) adjunct per grammatical rules, resulting in this divine name.<\/p>\n The manthra varNas hailing kalki bhagavAn say thus: \u201c\u2026to that destroyer, and the blazing fire of time\u2026\u201d<\/p>\n The paushkara Samhitha says thus: \u201ckalki is verily bhagavAn vishNu. He incarnates when the dharmas decline with an intention to eliminate the evil minded souls from the face of this earth in this kali yuga\u201d<\/p>\n Etymology: He who appears in the form of kalki when the dharmas decline and slays the evil souls and thus protects this world is called as \u2018ugra:\u2019 by the learned men.<\/p>\n \u0928\u0937\u094d\u091f\u0946 \u0927\u0930\u094d\u092e\u0946 \u0915\u0932\u094d\u0915\u093f\u0930\u0942\u092a\u094a \u0939\u094d\u092f\u0935\u0924\u0940\u0930\u094d\u092f \u092e\u0939\u0940\u092d\u0943\u0924\u0903 | 423) samvathsara:<\/u> (\u0938\u0902\u0935\u0924\u094d\u0938\u0930\u0903) (also repeated in 92)<\/p>\n Since bhagavAn waits for the right time, resting on AdhiSEsha in the pAthALa lOka, he is called \u2018samvathsara:\u2019 \u2013 the one who rests.<\/p>\n The root word \u2018vasathi\u2019 \u0935\u0938\u0924\u093f (to rest or to reside) gets the \u2018saM=m\u2019 (\u0938\u092e\u094d) prefix and the \u2018sara:\u2019 (\u0938\u0930\u0903) adjunct, resulting in this divine name.<\/p>\n All the scriptures hail bhagavAn thus in his meditative hymn:<\/p>\n Etymology: With all the tools for destruction, and waiting for the right time, since bhagavAn rests on AdhiSEsha in the pAthALa loka, he is called \u2018samvathsara:\u2019.<\/p>\n \u0938\u0902\u0939\u093e\u0930\u0938\u094d\u092f\u094a\u092a\u0915\u0930\u0923\u0948\u0903 \u0938\u093e\u0915\u0902 \u0915\u093e\u0932\u092a\u094d\u0930\u0924\u0940\u0915\u094d\u0937\u092f\u093e | 424) dhaksha:<\/u> (\u0926\u0915\u094d\u0937\u0903) (also repeated in 917)<\/p>\n As hailed mahAbhAratha that says \u201ckalki shall roam around in this world continuously, slaying all evil minded souls\u201d, since bhagavAn is dexterous and quick in slaying of enemies, he is called \u2018dhaksha:\u2019 \u2013 the dexterous one. In this context, the root \u2018dhaksh\u2019 (\u0926\u0915\u094d\u0937\u094d) is taken to mean \u2018developing\u2019 or \u2018quick\u2019.<\/p>\n The scriptures hail \u201cjanArdhana is quick in actions\u201d<\/p>\n Etymology: Since the root \u2018dhaksh\u2019 means \u2018swiftness\u2019, and since all the evil souls are slain by bhagavAn within a moment, that swiftly acting bhagavAn is called as \u2018dhaksha:\u2019 by the learned men.<\/p>\n \u0936\u0940\u0918\u094d\u0930\u093e\u0930\u094d\u0925\u0924\u094d\u0935\u093e\u0924\u094d \u0926\u0915\u094d\u0937\u0927\u093e\u0924\u094a\u0903 \u0928\u093f\u092e\u0946\u0937\u093e\u0924\u094d \u0926\u0938\u094d\u092f\u0935\u094a \u0939\u0924\u093e\u0903 | 425) viSrAma:<\/u> (\u0935\u093f\u0936\u094d\u0930\u093e\u092e\u0903)<\/p>\n bhagavAn is finally the resting place for all the distressed souls suffering from their sins. Hence, he is called \u2018viSrAma:\u2019 \u2013 the resting abode.<\/p>\n In the sabhA parva of SrI mahAbhAratha, it is said thus: \u201cIn order to establish dharma, and for the welfare of the learned men, he incarnates in this world\u201d.<\/p>\n Etymology: Since bhagavAn is the resting place for all the distressed souls who are suffering by committing sins and enjoying their fruits, he is called \u2018viSrAma:\u2019.<\/p>\n \u092a\u093e\u092a\u093e\u0928\u093f \u0924\u0924\u094d\u092b\u0932\u093e\u0928\u094d\u092f\u0946\u0935\u0902 \u0936\u094d\u0930\u093e\u0928\u094d\u0924\u093e \u092d\u094a\u0915\u094d\u0924\u0941\u0902 \u091a \u092f\u0946 \u091c\u0928\u093e\u0903 | 426) viSvadhakshiNa:<\/u> (\u0935\u093f\u0936\u094d\u0935\u0926\u0915\u094d\u0937\u093f\u0923\u0903)<\/p>\n How can he be considered to be favoring even the evil souls? (In the previous divine name, he is shown to be the resting place for all distressed souls, and hence considered benevolent to all souls alike. How can this impartial benevolence be justified?) This question is answered in this divine name \u2013 viSvadhakshiNa:.<\/p>\n bhagavAn rules over all souls in this world alike, irrespective of whether they are favorable to him or otherwise. Hence, he is called \u2018viSvadhakshiNa:\u2019.<\/p>\n The root \u2018dhakshi\u2019 (\u0926\u0915\u094d\u0937\u093f) gets the \u2018inan\u2019 (\u0907\u0928\u0928\u094d) adjunct, resulting in this divine name. The word \u2018dhAkshiNyam\u2019 (\u0926\u093e\u0915\u094d\u0937\u093f\u0923\u094d\u092f\u092e\u094d) is itself understood as being tolerant towards even the offending souls, and thus the meaning of this divine name.<\/p>\n SrI mahAbhAratha says thus: \u201cHe graces all of these worlds and takes them into his fold\u201d.<\/p>\n Alternately, bhagavAn also gets this divine name since he offered the entire world as a donation in the aSvamEdha yagyam. This is as shown in the AraNya parva of SrI mahAbhAratha thus: \u201cAfter having slain all the robbers, bhagavAn conducts a grand aSvamEdha yajna and dutifully offers this entire world to the brAhmaNas as a donation\u201d.<\/p>\n Etymology: The one who is extremely tolerant even towards his offenders is called \u2018viSvadhakshiNa:\u2019. Alternately, he who offered the entire world as a donation to the brAhmaNas in the aSvamEdha sacrifice is called \u2018viSvadhakshiNa:\u2019.<\/p>\n \u0905\u092a\u0915\u093e\u0930\u093f\u0937\u094d\u0935\u0924\u093f\u0915\u094d\u0937\u093e\u0928\u094d\u0924\u094a \u0935\u093f\u0936\u094d\u0935\u0926\u0915\u094d\u0937\u093f\u0923 \u0909\u091a\u094d\u092f\u0924\u0946 | ================================ 427) visthAra:<\/u> (\u0935\u093f\u0938\u094d\u0924\u093e\u0930\u0903)<\/p>\n bhagavAn (as kalki) completely destroys kali and establishes krutha yuga again, thereby extending the scope of vEdhas. Thus, he is called \u2018visthAra:\u2019.<\/p>\n The root \u2018sthu\u2019 \u0938\u094d\u0924\u0943 (to extend) gets the \u2018ghanja\u2019 (\u0918\u091e) adjunct per grammatical rules, resulting in this divine name.<\/p>\n The scriptures hail thus: \u201cThereafter, oh scion of the bharatha clan, the unrighteousness or adharma shall be destroyed, and the righteousness or dharma shall be firmly established \u2013 all at the beginning of krutha yuga. Then, all the people become righteous in their minds and actions\u201d<\/p>\n Etymology: Destroying the kali age completely and establishing krutha yuga thence, since bhagavAn extends the scope of vEdhas thereafter, he is called \u2018visthAra:\u2019.<\/p>\n \u092a\u094d\u0930\u092c\u0932\u0902 \u092f\u0903 \u0915\u0932\u093f\u0902 \u0939\u0924\u094d\u0935\u093e \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u094d\u092f \u091a \u0915\u0943\u0924\u0902 \u092f\u0941\u0917\u092e\u094d | 428) sthAvarasthANu:<\/u> (\u0938\u094d\u0925\u093e\u0935\u0930\u0938\u094d\u0925\u093e\u0923\u0941\u0903)<\/p>\n After having established dharma thus, since bhagavAn becomes extremely peaceful, he is called \u2018sthAvarasthANu:\u2019.<\/p>\n This is hailed in the AraNya parva of SrI mahAbhAratha thus: \u201cHaving established dharma and having extended the scope of vEdhas, bhagavAn becomes peaceful\u201d.<\/p>\n Etymology: He who firmly establishes dharma and becomes peaceful, and who cannot be moved from his pacific state whatsoever is called \u2018sthAvarasthANu:\u2019.<\/p>\n \u0938\u094d\u0925\u093e\u0935\u0930\u0940\u0915\u0943\u0924\u094d\u092f \u0927\u0930\u094d\u092e\u093e\u0928\u094d \u092f\u0903 \u0936\u092e\u0946 \u0938\u094d\u0925\u093e\u0938\u094d\u092f\u0924\u093f \u0928\u093f\u0924\u094d\u092f\u0936\u0903 | 429) pramANam<\/u> (\u092a\u094d\u0930\u092e\u093e\u0923\u092e\u094d) (also repeated in 959)<\/p>\n Thereafter, bhagavAn looks after the welfare of all people in krutha yuga by creating the necessary guidelines and promoting them. Thus he is called \u2018pramANam\u2019. Even the usual pramANas like prathyaksha, anumAna and Agama are established with his power only.<\/p>\n This is as shown in the mahAbhAratha thus: \u201cAll humans in this world follow the conduct of bhagavAn\u201d.<\/p>\n Etymology: Since bhagavAn establishes the welfare of people in krutha yuga (by means of pramANas), he is called \u2018pramANam\u2019.<\/p>\n \u0939\u093f\u0924\u093e\u0939\u093f\u0924\u0938\u094d\u0925\u093e\u092a\u0915\u0924\u094d\u0935\u093e\u0924\u094d \u092a\u094d\u0930\u092e\u093e\u0923\u0902 \u0938\u094d\u092f\u093e\u0924\u094d \u0915\u0943\u0924\u093e\u0926\u093f\u0937\u0941 |<\/p>\n 430) bIjamavyayam<\/u> (\u092c\u0940\u091c\u092e\u0935\u094d\u092f\u092f\u092e\u094d)<\/p>\n Thus, since bhagavAn reestablishes dharma again and again \u2013 as and when dharma declines as in during the end of kali yuga and the like, he is called \u2018bIjamavyayam\u2019 \u2013 the seed of dharma who knows no extinction.<\/p>\n Etymology: He who reestablishes dharma at the end of kali yuga in order to protect his devotees is called as \u2018bIjamavyayam\u2019.<\/p>\n \u092f\u094a \u0935\u0948 \u0915\u0932\u093f\u092f\u0941\u0917\u0938\u094d\u092f\u093e\u0928\u094d\u0924\u0946 \u092e\u0941\u0939\u0941\u0930\u094d\u0927\u0930\u094d\u092e\u092a\u094d\u0930\u0930\u094a\u0939\u0923\u093e\u092e\u094d | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> \u00a0<\/p>\n \u00a0<\/p>\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 42 421) parigraha: (\u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0903) bhagavAn holds every soul both in this world as well as nether. Hence, he is called \u2018parigraha:\u2019. This trait of holding the souls and not letting them go is shown when rAma granted paramapadham to all of … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30616","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30616"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30616\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u092e\u094d\u0932\u0946\u091a\u094d\u091b\u093e\u0926\u0940\u0928\u094d \u0939\u0924\u0935\u093e\u0928\u094d \u092f\u094as\u0938\u094c \u0909\u0917\u094d\u0930 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0946 \u092c\u0941\u0927\u0948\u0903 ||<\/p>\n\n
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\u092f\u0946\u0928 \u0938\u094as\u092f\u0902 \u0936\u0940\u0918\u094d\u0930\u0915\u093e\u0930\u0940 \u0926\u0915\u094d\u0937 \u0907\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0946 \u092c\u0941\u0927\u0948\u0903 ||<\/p>\n
\u0924\u0946\u0937\u093e\u0902 \u0935\u093f\u0936\u094d\u0930\u093e\u092e\u092d\u0942\u092e\u093f\u0924\u094d\u0935\u093e\u0924\u094d \u0935\u093f\u0936\u094d\u0930\u093e\u092e\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\u092f\u0926\u094d\u0935\u093e\u0936\u094d\u0935\u092e\u0946\u0927\u0946 \u092a\u0943\u0925\u093f\u0935\u0940\u0902 \u0926\u0915\u094d\u0937\u093f\u0923\u093e\u0924\u094d\u0935\u0946\u0928 \u0926\u0924\u094d\u0924\u0935\u093e\u0928\u094d |
\u092e\u0939\u0940\u0938\u0941\u0930\u0946\u092d\u094d\u092f\u0903 \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u093e\u0902 \u092f\u0903 \u0938 \u0938\u094d\u092e\u0943\u0924\u094a \u0935\u093f\u0936\u094d\u0935\u0926\u0915\u094d\u0937\u093f\u0923\u0903 ||<\/p>\n
\u0935\u093f\u0938\u094d\u0924\u093e\u0930\u0903 \u0938\u094d\u0925\u093e\u0935\u0930\u0903 \u0938\u094d\u0925\u093e\u0923\u0941\u0903 \u092a\u094d\u0930\u092e\u093e\u0923\u0902 \u092c\u0940\u091c\u092e\u0935\u094d\u092f\u092f\u092e\u094d \u0964
\u0905\u0930\u094d\u0925\u094as\u0928\u0930\u094d\u0925\u094a \u092e\u0939\u093e\u0915\u094a\u0936\u094a \u092e\u0939\u093e\u092d\u094a\u0917\u094a \u092e\u0939\u093e\u0927\u0928\u0903 \u0965 \u096a\u096c \u0965
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