SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 41<\/a><\/p>\n 411) pruthu:<\/u> (\u092a\u0943\u0925\u0941\u0903)<\/p>\n bhagavAn is magnanimous even in terms of fame, and hence called \u2018pruthu:\u2019 \u2013 the famous one.<\/p>\n The root \u2018pratha\u2019 (\u092a\u094d\u0930\u0925) comes in the context of fame and gets the \u2018ku\u2019 (\u0915\u0941) adjunct per grammatical rules, thus resulting in this divine name.<\/p>\n SrImath rAmAyana hails bhagavAn thus:<\/p>\n Etymology: Since bhagavAn\u2019s fame is exceedingly high, he is called \u2018pruthu:\u2019 by the learned.<\/p>\n \u092f\u0936\u094a\u0935\u093f\u0938\u094d\u0924\u093e\u0930\u0935\u0924\u094d\u0924\u094d\u0935\u093e\u091a\u094d\u091a \u092a\u0943\u0925\u0941\u0930\u093f\u0924\u094d\u092f\u0941\u091a\u094d\u092f\u0924\u0946 \u092c\u0941\u0927\u0948\u0903 |<\/p>\n 412) hiraNyagarbha:<\/u> (\u0939\u093f\u0930\u0923\u094d\u092f\u0917\u0930\u094d\u092d\u0903) (also repeated in 71)<\/p>\n Even to the souls who are being born in this world after his lifetime on this earth, since rAma is easily accessible by other means such as meditation etc, he is called \u2018hiraNyagarbha:\u2019 \u2013 the one with a golden hue in the minds of people.<\/p>\n bhagavAn considers the minds of his devotees as the most beneficial and most desirable place for him to reside, and thus he resides there as the most auspicious object for their meditation. Alternately, he is well hidden from the view of common people, and is comparable to glittering gold due to his shining hue. Thus, he is aptly called \u2018hiraNyagarbha:\u2019.<\/p>\n The same purport is also shown in the manthra varNas thus: \u201cThat indweller of all souls is indeed to be meditated\u201d<\/p>\n Etymology: bhagavAn rAma resides in the hearts of his devotees considering them to be the most beneficial and likeable place for him, and is indeed the most auspicious object for their meditation. Thus, he is called \u2018hiraNyagarbha:\u2019. Alternately, he is called thus since he can be likened to glittering gold due to his shining hue.<\/p>\n \u0939\u093f\u0924\u0938\u094d\u092f \u0930\u092e\u0923\u0940\u092f\u0938\u094d\u092f \u0927\u094d\u092f\u093e\u0924\u0944\u0923\u093e\u0902 \u0939\u0943\u0926\u092f\u0938\u094d\u092f \u0939\u093f | 413) Sathrughna:<\/u> (\u0936\u0924\u094d\u0930\u0941\u0918\u094d\u0928\u0903)<\/p>\n bhagavAn prevents all such devotees who meditate upon him from falling into the coop of materialistic pursuits by controlling their senses that act like rAvana with his powerful bows called \u2018intellect\u2019. Thus, he is called \u2018Sathrughna:\u2019 \u2013 the slayer of enemies.<\/p>\n The root \u2018han\u2019 (\u0939\u0928\u094d) means to kill, and it gets the \u2018tak\u2019 (\u091f\u0915\u094d) adjunct, resulting in the word \u2018ghna:\u2019.<\/p>\n The sAthvatha samhithA says the same thing while meditating upon bhagavAn: \u201cHe is the one who controls and pacifies the rAkshasa with ten heads (rAvana) namely the ten sense organs with his bows of intellect\u201d<\/p>\n Etymology: He who slays the enemies called \u2018senses\u2019 (of those who meditate upon him) is called \u2018Sathrughna:\u2019.<\/p>\n \u0936\u0924\u094d\u0930\u0942\u0928\u094d \u0907\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0935\u0930\u094d\u0917\u093e\u0928\u094d \u092f\u094a \u0939\u0928\u094d\u0924\u093f \u0936\u0924\u094d\u0930\u0941\u0918\u094d\u0928 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 414) vyAptha:<\/u> (\u0935\u094d\u092f\u093e\u092a\u094d\u0924\u0903)<\/p>\n bhagavAn displays his affection towards the innocent, aged, masters, servants, enemies, friends and everyone else alike. Hence, he is called \u2018vyAptha:\u2019 \u2013 the loving one.<\/p>\n This is as shown in the SrImath rAmAyana thus:<\/p>\n Etymology: The one who is highly revered by everyone alike (with no difference of high class, low class, et al) due to his unbiased affection towards them is called \u2018vyAptha:\u2019.<\/p>\n \u0938\u0930\u094d\u0935\u092a\u0942\u091c\u094d\u092f\u094as\u0935\u093f\u0936\u0946\u0937\u0946\u0923 \u0935\u094d\u092f\u093e\u092a\u0928\u093e\u0926\u094d\u0935\u094d\u092f\u093e\u092a\u094d\u0924 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 415) vAyu:<\/u> (\u0935\u093e\u092f\u0941\u0903)<\/p>\n Further, bhagavAn is called \u2018vAyu:\u2019, since he only goes to every place in order to meet every individual soul.<\/p>\n The root \u2018vA\u2019 (\u0935\u093e) gets the \u2018uN\u2019 (\u0909\u0923\u094d) adjunct as per grammatical rules, resulting in this divine name.<\/p>\n SrImath rAmAyana hails thus:<\/p>\n Etymology: bhagavAn is called \u2018vAyu:\u2019 since he only goes to every place to meet all of his dear devotees such as bharadvAja, guha, Sabari, et al.<\/p>\n \u0924\u0924\u094d\u0930 \u0924\u0924\u094d\u0930 \u0938\u094d\u0925\u093f\u0924\u093e\u0928\u094d \u0938\u0930\u094d\u0935\u093e\u0928\u094d \u092d\u0930\u0926\u094d\u0935\u093e\u091c\u0917\u0941\u0939\u093e\u0926\u093f\u0915\u093e\u0928\u094d | 416) adhOkshaja:<\/u> (\u0905\u0927\u094a\u0915\u094d\u0937\u091c\u0903)<\/p>\n Although bhagavAn is being experienced by every individual soul continuously, yet he is like the ocean of nectar that never diminishes. Hence, he is called \u2018adhOkshaja:\u2019.<\/p>\n The same trait is shown in SrImath rAmAyana thus:<\/p>\n Etymology: Although being experienced by everyone continuously, yet bhagavAn\u2019s greatness never diminishes \u2013 just like the nectarine ocean, because of which he is called \u2018adhOkshaja:\u2019.<\/p>\n \u0938\u0926\u094a\u092a\u092d\u0941\u091c\u094d\u092f\u092e\u093e\u0928\u094as\u092a\u093f \u0938\u0930\u094d\u0935\u0948\u0930\u092e\u0943\u0924\u0938\u093f\u0928\u094d\u0927\u0941\u0935\u0924\u094d | ================================ 417) ruthu:<\/u> (\u090b\u0924\u0941\u0903)<\/p>\n bhagavAn always moves his devotees with his ever growing delighting auspicious divine qualities. Hence, he is called \u2018ruthu:\u2019 \u2013 the one who moves.<\/p>\n The root \u2018ru\u2019 \u090b (to move) gets the \u2018thu\u2019 (\u0924\u0941) adjunct, resulting in this divine name. For the same reason, even the seasons like vasantha, shishira, etc get their name as \u2018ruthu\u2019.<\/p>\n SrImath rAmAyana glorifies this attribute of bhagavAn thus:<\/p>\n \u201cThe denizens of ayOdhya delighted in the presence of rAma just as much as the people suffering from the scorching heat of summer would cherish the rains\u201d<\/p>\n Etymology: bhagavAn is called \u2018Ruthu:\u2019 since he moves his devotees with his ever delightful qualities.<\/p>\n \u090b\u091a\u094d\u091b\u0924\u0940\u0924\u093f \u090b\u0924\u0941\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u0938\u0930\u094d\u0935\u094a\u0932\u094d\u0932\u093e\u0938\u0915\u0930\u0948\u0930\u094d\u0917\u0941\u0923\u0948\u0903 |<\/p>\n 418) sudharSana:<\/u> (\u0938\u0941\u0926\u0930\u094d\u0936\u0928\u0903)<\/p>\n Even the ignorant souls who are not aware of the greatness of rAma\u2019s divine qualities are attracted by the sheer beauty of rAma. Thus, bhagavAn is called \u2018sudharSana:\u2019 \u2013 the beautiful one.<\/p>\n SrImath rAmAyana hails bhagavAn beauty in all possible ways thus:<\/p>\n Etymology: He whose form is itself auspicious (and attractive) for the ignorant ones is called \u201csudharSana:\u201d.<\/p>\n \u092e\u0928\u094d\u0926\u093e\u0928\u093e\u0902 \u091a \u0936\u0941\u092d\u0902 \u092f\u0938\u094d\u092f \u0926\u0930\u094d\u0936\u0928\u0902 \u0938 \u0938\u0941\u0926\u0930\u094d\u0936\u0928\u0903 |<\/p>\n 419) kAla:<\/u> (\u0915\u093e\u0932\u0903)<\/p>\n With such divine beauty and auspicious qualities, since bhagavAn attracts every single soul towards himself, he is called \u2018kAla:\u2019.<\/p>\n Etymology: bhagavAn is called \u2018kAla:\u2019 since he draws every single soul towards himself by displaying his divine qualities and form.<\/p>\n \u091a\u0930\u093e\u091a\u0930\u093e\u0923\u093e\u0902 \u0915\u0932\u0928\u093e\u0924\u094d \u0915\u093e\u0932\u0903 \u0938\u094d\u0935\u0938\u094d\u092e\u093f\u0928\u094d \u0917\u0941\u0923\u0948\u0930\u0938\u094c |<\/p>\n 420) paramEshtI<\/u> (\u092a\u0930\u092e\u0946\u0937\u094d\u0920\u0940)<\/p>\n Thus, after having hunted down the demons for the sake of protecting the world, since bhagavAn gets back to his supreme abode, he is called \u2018paramEshtI\u2019.<\/p>\n The word \u2018parama:\u2019 (\u092a\u0930\u092e\u0903) refers to the supreme abode SrI vaikuNtam. The root \u2018sthA\u2019 \u0938\u094d\u0925\u093e (to stand) is adjoined with \u2018parama\u2019, and gets the \u2018ini\u2019 (\u0907\u0928\u093f) adjunct, resulting in this divine name. By grammatical rules, the \u2018sthA\u2019 (\u0938\u094d\u0925\u093e) gets converted to \u2018shta\u2019 (\u0937\u094d\u0920).<\/p>\n SrImath rAmAyana says thus: \u201crAma, along with his divine body and followers, ascended to his supreme effulgence of SrI vaikuNtam\u201d<\/p>\n The same feat is also hailed in mahAbhAratha thus: \u201cThus, oh king, the scion of the ikshvAku clan SrI rAma ascended to the supreme abode after having slain rAvana and all of his followers\u201d (sabha parva)<\/p>\n Etymology: Since bhagavAn resides in paramapadham (after the end of incarnation as SrI\u00a0 rAma), he is called \u2018paramEshtI\u2019.<\/p>\n \u092a\u0930\u0946 \u092a\u0926\u0946 \u0938\u094d\u0925\u093f\u0924\u0924\u094d\u0935\u093e\u091a\u094d\u091a \u092a\u0930\u092e\u0946\u0937\u094d\u0920\u0940 \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 41 411) pruthu: (\u092a\u0943\u0925\u0941\u0903) bhagavAn is magnanimous even in terms of fame, and hence called \u2018pruthu:\u2019 \u2013 the famous one. The root \u2018pratha\u2019 (\u092a\u094d\u0930\u0925) comes in the context of fame and gets the \u2018ku\u2019 (\u0915\u0941) adjunct per grammatical rules, thus resulting … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30599","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30599"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30599\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\u0939\u093f\u0930\u0923\u094d\u092f\u0917\u0930\u094d\u092d\u0938\u094d\u0935\u0928\u094d\u0924\u0938\u094d\u0925\u0903 \u0938 \u0936\u0941\u092d\u093e\u0936\u094d\u0930\u092f\u0923\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |
\u092f\u0926\u094d\u0935\u093e \u0939\u093f\u0930\u0923\u094d\u092f\u0917\u0930\u094d\u092d\u094as\u0938\u094c \u0939\u093f\u0930\u0923\u094d\u092f\u0928\u093f\u0927\u093f\u0938\u093e\u092e\u094d\u092f\u0924\u0903 ||<\/p>\n\n
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\u0917\u091a\u094d\u091b\u0924\u093f \u0938\u094d\u0935\u092f\u092e\u0946\u0935\u0948\u0924\u093e\u0928\u094d \u0938 \u0935\u093e\u092f\u0941\u0930\u093f\u0924\u093f \u0936\u092c\u094d\u0926\u094d\u092f\u0924\u0946 ||<\/p>\n\n
\u0905\u0927\u094a \u0928 \u0915\u094d\u0937\u0940\u092f\u0924\u0946 \u091c\u093e\u0924\u0941 \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0924\u0938\u094d\u092e\u093e\u0926\u0927\u094a\u0915\u094d\u0937\u091c\u0903 ||<\/p>\n
\u090b\u0924\u0941\u0903 \u0938\u0941\u0926\u0930\u094d\u0936\u0928\u0903 \u0915\u093e\u0932\u0903 \u092a\u0930\u092e\u0946\u0937\u094d\u0920\u0940 \u092a\u0930\u093f\u0917\u094d\u0930\u0939\u0903 \u0964
\u0909\u0917\u094d\u0930\u0903 \u0938\u0902\u0935\u0924\u094d\u0938\u0930\u094a \u0926\u0915\u094d\u0937\u094a \u0935\u093f\u0936\u094d\u0930\u093e\u092e\u094a \u0935\u093f\u0936\u094d\u0935\u0926\u0915\u094d\u0937\u093f\u0923\u0903 \u0965 \u096a\u096b \u0965
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