{"id":30578,"date":"2019-10-23T23:54:38","date_gmt":"2019-10-23T23:54:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30578"},"modified":"2019-10-23T23:54:38","modified_gmt":"2019-10-23T23:54:38","slug":"thiruvaimozhi-10-2-9-nam-umakku","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-2-9-nam-umakku\/","title":{"rendered":"thiruvAimozhi &#8211; 10.2.9 &#8211; nAm umakku"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-2-kedumidar\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-2-8-kadu-vinai\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"irc_mi aligncenter\" src=\"https:\/\/irisholidays.com\/backend\/web\/destinations\/trivandrum-kerala-1523713720.jpg\" alt=\"Image result for thiruvananthapuram\" width=\"460\" height=\"259\"><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;The time which was identified as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-4-nalel-ariyen\/\">thiruvAimozhi 9.8.4<\/a> &#8216;<em>nALEl aRiyEn enakkuLLana&#8217;<\/em> (I don\u2019t know the date fixed for me) and&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-5-saranam-agum\/\">thiruvAimozhi 9.10.5<\/a> &#8216;<em>maraNam AnAl&#8217;<\/em> (at the end of this body), has arrived; as we quickly reach thiruvananthapuram and engage in service, the karmas which are hurdles for our service will be eliminated&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nAm umakkaRiyach chonna nALgaLum naNiyavAna<\/em><br \/>\n<em>sEmam nangudaiththuk kaNdIr seRi pozhil ananthapuram<\/em><br \/>\n<em>thUma nal virai malargaL thuvaLaRa Ayndhu koNdu <\/em><br \/>\n<em>vAmanan adikkenREththa mAyndhaRum vinaigaL thAmE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-2-9\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17783951\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-10-vaiththa-nal\/\">thiruvAimozhi 3.3.10<\/a> &#8220;<em>vaiththa nAL varai<\/em>&#8221; (the end of your determined life span))<br \/>\nnAm &#8211; us<\/p>\n<p>(previously)<br \/>\numakku &#8211; for you<br \/>\naRiyach chonna nALgaLum &#8211; the days of the end of the body, which were informed<br \/>\nnaNiya Ana &#8211; are coming close<br \/>\nseRi pozhil &#8211; having dense garden<br \/>\nananthapuram &#8211; thiruvananthapuram<br \/>\nnangu &#8211; good<br \/>\nsEmam &#8211; protection<br \/>\nudaiththuk kaNdIr &#8211; is having!<\/p>\n<p>(thus, there)<br \/>\nthUmam &#8211; fragrant smoke, which is an aide in the worship<br \/>\nnal &#8211; good<br \/>\nvirai &#8211; having fragrance<br \/>\nmalargaL &#8211; flowers<br \/>\nthuvaL aRa &#8211; to be without defect<br \/>\nAyndhu koNdu &#8211; preparing<br \/>\nvAmanan adikku enRu &#8211; vowing them to be for the divine feet of SrI vAmana who is naturally inclined towards union with his devotees<br \/>\nEththa &#8211; (for such acceptance) praising his qualities such as Seelam (simplicity) etc<br \/>\nvinaigaL &#8211; karmas which are hurdles for kainkarayam<br \/>\nthAnE &#8211; on their own<br \/>\nmAyndhu aRum &#8211; will be destroyed.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>The days of the end of the body, which were informed for you by us are coming close; thiruvananthapuram which is having dense garden, is having good protection! As we engage in preparing fragrant smoke which is an aide in the worship, flowers which are having good fragrance and vowing them to be for the divine feet of SrI vAmana who is naturally inclined towards union with his devotees, and praise his qualities such as Seelam etc, our karmas which are hurdles for kainkarayam, will be destroyed on their own.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nAm umakku<\/em> &#8211; The days I said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-4-nalel-ariyen\/\">thiruvAimozhi 9.8.4<\/a> \u201c<em>nALEl aRiyEn enakkuLLana<\/em>\u201d (I don\u2019t know the date fixed for me) and&nbsp;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-5-saranam-agum\/\">thiruvAimozhi 9.10.5<\/a> \u201c<em>maraNam AnAl<\/em>\u201d (at the end of this body), have arrived near. Did he advice others in this manner? Yes. In <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-malainanni\/\">thiruvAimozhi 9.10<\/a> &#8220;<em>mAlai naNNi<\/em>&#8220;, AzhwAr found out ISvara&#8217;s opinion in &#8220;<em>maraNam AnAl<\/em>&#8221; and instructed the same to others. Here also, AzhwAr is instructing others. mahAbhAratham &#8220;<em>thasmin athamithE &#8230;<\/em>&#8221; [krishNa tells this SlOkam to yudhishtra] &#8211; bhIshma is dying and he mercifully started explaining these since there won&#8217;t be anyone who will hear these words subsequently &#8211; AzhwAr is mercifully repeating the same advice now. <em>asthamithE<\/em> &#8211; There are two suns, viz the sun who illuminates the eyes and the sun who illuminates the heart; thiruchchandha viruththam 114 &#8220;<em>gyAnamAgi gyAyiRAgi<\/em>&#8221; (being the knowledge and sun). <em>gyAnAnyalpI bhavishyathi<\/em> &#8211; just as svarUpam (the self, which is also known as dharmi gyAnam), dharma bhUtha gyAnam (knowledge which helps understand other aspects) is also eternal [but it is considered insignificant due to depending upon the mind]; now, the dawn and dusk for this depend on the tool which receives such knowledge. If bhIshma dies, there won&#8217;t be anyone to give and receive this knowledge. parigyai appar (a SrIvaishNava) highlights what is mercifully explained by bhattar &#8220;unless a respectable person has this and teaches this, teachers and students will cease to exist and such knowledge will become worthless&#8221;. <em>thasmAth thvAm chOdhayAmyaham<\/em> &#8211; This is why I am urging to go to bhIshma and hear from him.<\/li>\n<li><em>sEmam nangudaiththuk kaNdIr seRi pozhil ananthapuram<\/em> &#8211; This perfectly enjoyable abode is the protection for our final moments.<\/li>\n<li><em>thUma nal virai malargaL<\/em> &#8211; Nicely fragrant smoke, fragrant and good flowers.<\/li>\n<li><em>thuvaL aRa &#8230;<\/em> &#8211; Making them distinguished to be apt for us and him.<\/li>\n<li><em>vAmanan &#8230;<\/em> &#8211; Praising the divine feet of emperumAn who became a mendicant to get back his own property, and offering to such divine feet.<\/li>\n<li><em>mAyndhu aRum vinaigaL thAnE<\/em> &#8211; As the AthmA engages in activity which is apt for his true nature, all the hurdles will be eliminated [i.e. the kainkaryam is not a means, but is a natural activity]<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram,&nbsp;AzhwAr says &#8220;The time which was identified as in thiruvAimozhi 9.8.4 &#8216;nALEl aRiyEn enakkuLLana&#8217; (I don\u2019t &#8230; <a title=\"thiruvAimozhi &#8211; 10.2.9 &#8211; nAm umakku\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-2-9-nam-umakku\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.2.9 &#8211; nAm umakku\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-30578","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30578"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30578\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}