<< Part 39<\/a><\/p>\n 391) parardhdhi:<\/u> (\u092a\u0930\u0930\u094d\u0926\u094d\u0927\u093f\u0903)<\/p>\n Thence the divine deed of bhagavAn in his greatest incarnation as SrI rAma, which is capable of reviving a dying soul, is hailed. Although possessing all wealth, since his divine auspicious qualities are highly opulent, he is called \u2018parardhdhi:\u2019.<\/p>\n Although bhagavAn is the only supreme entity ruling over all others, he is compared to some lowly demigods for a miniscule of his original qualities in his incarnation as SrI rAma.<\/p>\n For instance, SrImath rAmAyanam hails rAma\u2019s qualities thus:<\/p>\n \u201cHe greatly resembles vishNu in valor. In his affable appearance, he resembles the moon\u201d, etc.<\/p>\n The same SrImath rAmAyanam later hails his absolute supremacy thus:<\/p>\n \u201cSrI rAma\u2019s qualities cannot be described with mere words. his greatness never diminishes. He is perceptible only by the highest vEdhas, and resides in the hearts of all dhEvas and all other entities. He is indeed the one who destroys all our enemies\u201d, et al.<\/p>\n The manthra varNas hailing SrI rAma address him as \u2018bhagavAn\u2019 \u2013 indicating opulence of all divine and auspicious qualities in him.<\/p>\n Etymology: Since SrI \u00a0rAma is ever filled with an abundance of superior and auspicious qualities, and shows his absolute supremacy at all times.<\/p>\n \u0915\u0932\u094d\u092f\u093e\u0923\u093e\u0928\u093e\u0902 \u092a\u0930\u093e\u0923\u093e\u0902 \u091a \u0917\u0941\u0923\u093e\u0928\u093e\u0902 \u090b\u0926\u094d\u0927\u093f\u0926\u0903 \u0938\u0926\u093e | 392) paramaspashta:<\/u> (\u092a\u0930\u092e\u0938\u094d\u092a\u0937\u094d\u091f\u0903)<\/p>\n To elaborate further, the same point is reinforced with this divine name \u2018paramaspashta:\u2019. His absolute supremacy can be clearly seen in various occasions.<\/p>\n This is shown in SrImath rAmAyana by mandodari when her husband rAvana was killed by SrI rAma. While grieving her husband\u2019s death, she praises rAma thus: \u201cThis rAma is clearly showing himself as verily the supreme and eternal godhead nArAyaNa\u201d.<\/p>\n The same SrImath\u00a0 rAmAyana also hails rAma thus: \u201cHe is verily the sun to even the sun god\u201d, et al.<\/p>\n Etymology: The one whose absolute supremacy is very clearly seen even in his incarnation as SrI rAma is called \u2018paramaspashta:\u2019.<\/p>\n \u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d-\u0926\u0943\u0937\u094d\u091f\u0938\u094d\u0935\u092a\u093e\u0930\u092e\u094d\u092f\u0903 \u092a\u0930\u092e\u0938\u094d\u092a\u0937\u094d\u091f \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 393) thushta:<\/u> (\u0924\u0941\u0937\u094d\u091f\u0903)<\/p>\n bhagavAn rejoices his attainment of the status of being daSaratha\u2019s son much more than his absolute supremacy itself. Thus, he is called \u2018thushta:\u2019.<\/p>\n The SriImath rAmAyana says thus about bhagavAn:<\/p>\n Etymology: The one who is highly contented with his attainment of the status of being daSaratha\u2019s son, ruling over the kingdom of ayOdhyA and acting like an ordinary human being (more than his absolute supremacy itself) is called \u2018thushta:\u2019.<\/p>\n \u0932\u093e\u092d\u093e\u0926\u094d\u0926\u093e\u0936\u0930\u0925\u093f\u0924\u094d\u0935\u0938\u094d\u092f \u091c\u0917\u0924\u0903 \u092a\u093e\u0932\u0928\u0938\u094d\u092f \u091a | 394) pushta:<\/u> (\u092a\u0941\u0937\u094d\u091f\u0903)<\/p>\n Since SrI rAma is resplendent with an abundance of such great qualities, he is called \u2018pushta:\u2019. The SrImath rAmAyana says \u201c\u2026that SrI rAma, who is full of auspicious qualities\u201d.<\/p>\n Etymology: The one who is replete with great qualities such as benevolence and the like is called \u2018pushta:\u2019.<\/p>\n \u0917\u0941\u0923\u0948\u0930\u094d\u092f\u094a \u0939\u094d\u092f\u093e\u0928\u0943\u0936\u0902\u0938\u093e\u0926\u094d\u092f\u0948\u0903 \u092a\u0942\u0930\u094d\u0923\u0903 \u092a\u0941\u0937\u094d\u091f \u0907\u0924\u0940\u0930\u093f\u0924\u0903 |<\/p>\n 395) SubhEkshaNa:<\/u> (\u0936\u0941\u092d\u0946\u0915\u094d\u0937\u0923\u0903)<\/p>\n SrI rAma possesses wide, pacific, benign, long and red hued auspicious lotus-like eyes, betraying his supreme nature said hitherto. Hence, he is called \u2018SubhEkshaNa:\u2019.\u00a0<\/p>\n This is as said in Srimath rAmAyanam thus:<\/p>\n \u201cSrI rAma has nice eyebrows and long lotus-like reddish eyes, akin to vishNu himself\u201d.<\/p>\n Alternately, SrI rAma is hailed as \u2018SubhEkshaNa:\u2019 since his eyes are looked by each and every soul, and he looks at each and every soul. Again, SrImath rAmAyana supports this view thus: \u201cHe \u2013 who does not see rAma and whom rAma doesn\u2019t see \u2013 shall be the most ill fated soul in this world, to the extent that he is disliked by himself the most\u201d.<\/p>\n Etymology: The one who possesses pacific, long and wide lotus-like reddish eyes that show his excellence in disposition is called \u2018SubhEkshaNa:\u2019.<\/p>\n \u0938\u094c\u0936\u0940\u0932\u094d\u092f\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u092a\u093f\u0936\u0941\u0928\u0902 \u0936\u0940\u0924\u0932\u0902 \u0926\u0940\u0930\u094d\u0918\u092e\u093e\u092f\u0924\u092e\u094d | ============================== 396) rAma:<\/u> (\u0930\u093e\u092e\u0903)<\/p>\n The one who attracts every soul with his divine forms and auspicious qualities is called \u2018rAma:\u2019. SrImath rAmAyana says thus:<\/p>\n The manthra varNas hailing SrI rAma say thus: \u201c\u2026that SrI rAma, who is attractive with his dark complexioned body like a beautiful water-lily blooming in the autumn season\u201d.<\/p>\n Etymology: Since bhagavAn delights the individual souls with his auspicious sight, divine form and great qualities, he is called \u2018rAma:\u2019.<\/p>\n \u0936\u0941\u092d\u0946\u0915\u094d\u0937\u0923\u0946s\u0938\u094d\u092e\u093f\u0928\u094d \u0938\u094d\u0935\u0917\u0941\u0923\u0948\u0903 \u0930\u092e\u094d\u092f\u0924\u0946 \u0930\u093e\u092e \u0908\u0930\u093f\u0924\u0903 |<\/p>\n 397) virAma:<\/u> (\u0935\u093f\u0930\u093e\u092e\u0903)<\/p>\n The grantor of boon \u2013 the four faced brahmA, the boon itself \u2013 the boon of immortality, and the seeker of such boon \u2013 the ten headed rAvana \u2013 all finally rest in SrI rAma\u2019s actions. Hence, he is called \u2018virAma:\u2019 \u2013 the resting abode.<\/p>\n hanuman praises rAma\u2019s valor thus in front of rAvana: \u201cEven if the four faced brahmA, three eyed Siva, the thousand eyed indhra, and others come together in opposition, SrI rAma still remains invincible by all of them\u201d<\/p>\n Etymology: The one who is causes the various entities to rest, such as the grantor of boon \u2013 brahmA, the seekers of boon \u2013 rAvaNa and others, and the boon itself \u2013 the boon of immortality and invincibility \u2013 is called \u2018virAma:\u2019.<\/p>\n \u0935\u0930\u092a\u094d\u0930\u0926\u0948\u0903 \u092c\u094d\u0930\u0939\u094d\u092e\u092e\u0941\u0916\u094d\u092f\u0948\u0903 \u0905\u0935\u0927\u094d\u092f\u0924\u094d\u0935\u093e\u0926\u093f\u092d\u093f\u0930\u094d\u0935\u0930\u0948\u0903 | 398) viratha:<\/u> (\u0935\u093f\u0930\u0924\u0903) (also repeated in 367), mArga:<\/u> (\u092e\u093e\u0930\u094d\u0917\u0903)<\/p>\n Since SrI rAma is unattached to material pleasures such as rule of kingdom and the like, he is called \u2018viratha:\u2019.<\/p>\n SrI vAlmIki maharishi beautifully describes this glorious attribute of SrI rAma thus:<\/p>\n Further, he is called \u2018mArga:\u2019. Here, it means that he is sought after by all the sages such as bharadhvAja maharishi and others.<\/p>\n Thus, these two names can be seen separately.<\/p>\n Alternately, the two words can be seen together to refer to a single divine name \u2018virajOmArga:\u2019 as well. This means he is the one who shows the individual souls the faultless path of mOksha.<\/p>\n This is shown in SrImath rAmAyana thus:<\/p>\n Etymology: By nature, since rAma is unattached to the material pursuits such as kingdom rule and the like, he is called \u2018viratha:\u2019. Also, since he is constantly sought after by sage bharadhvAja and others, he is called \u2018mArga:\u2019. In another version, the two words are combined into a single divine name \u2018virajOmArga:\u2019, meaning he is the one who shows us the faultless path of mOksha.<\/p>\n \u0928\u093f\u0938\u0930\u094d\u0917\u0928\u0948\u0930\u092a\u0946\u0915\u094d\u0937\u094d\u092f\u0946\u0923 \u0930\u093e\u091c\u094d\u092f\u093e\u0926\u0946\u0903 \u0915\u0943\u092a\u0923\u093e\u0926\u094d\u0927\u093f \u092f\u0903 | \u092e\u0943\u0917\u094d\u092f\u092e\u093e\u0923\u0924\u092f\u093e \u092e\u093e\u0930\u094d\u0917\u094a \u092d\u0930\u0926\u094d\u0935\u093e\u091c\u093e\u0926\u093f\u092d\u093f\u0903 \u0938\u0926\u093e | 399) nEya:<\/u> (\u0928\u0946\u092f\u0903)<\/p>\n SrI rAma subjects himself to the orders of pious men and obeys them. Hence, he is called \u2018nEya:\u2019.<\/p>\n In the Srimath rAmAyana, it is shown thus:<\/p>\n In the sabhA parva of SrI mahAbhAratha, bhagavAn declares thus:<\/p>\n \u201cOh yudhishtira, perform the yajna that you so desire. When I am here to do good to you, you can appoint me for any work; I shall do everything that you order me to do\u201d<\/p>\n In the udhyOga parva, he says: \u201cOh mighty one! I am at your behest. Tell me what I can do for you, and I shall do all that you order\u201d<\/p>\n In the Srimath rAmAyana, it is also said about lakshmana thus:<\/p>\n \u201cWith the friendly attitude and extreme devotion of hanuman, lakshmana allowed himself to be easily lifted by that monkey, who is not even shaken by others otherwise.\u201d<\/p>\n Etymology: The one who subordinates to his dearest pious devotees is called \u2018nEya:\u2019.<\/p>\n \u0928\u093f\u092f\u094a\u0917\u092f\u094a\u0917\u094d\u092f\u0903 \u0938\u0941\u0939\u0943\u0926\u093e\u0902 \u092f\u094as\u0938\u094c \u0928\u0946\u092f\u0903 \u0938 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 400) naya:<\/u> (\u0928\u092f\u0903)<\/p>\n Although bhagavAn subordinates himself at the behest of the pious sages, yet the sages remain to be protected by bhagavAn only. This is shown in this divine name \u2018naya:\u2019.<\/p>\n In Srimath rAmAyana, the sages pray thus:<\/p>\n \u201cOh rAma, although we perform fierce penance, yet we are under your protection just like an infant under the protection of its mother in her womb\u201d<\/p>\n Similarly the pANdavas declare thus, although krishna says he is at their behest: \u201cOh krishNa, you are our lord, and we are in your refuge\u201d.<\/p>\n Etymology: Since all sages are lead and protected by rAma, he is called \u2018naya:\u2019.<\/p>\n \u092f\u0938\u094d\u092e\u093f\u0928\u094d \u0924\u092a\u094a\u0927\u0928\u093e \u0928\u093f\u0924\u094d\u092f\u0902 \u0928\u0940\u092f\u0928\u094d\u0924\u0946 \u0907\u0924\u093f \u0935\u0948 \u0928\u092f\u0903 |<\/p>\n Thus ends the fourth centum (chathurtha Sathakam) in SrI bhagavath-guNa-dharpaNa, which is an explanation of SrI vishNu sahasranAma, by the scion of SrI hAritha clan, the son of SrIvathsAnga mishra (kUraththAzhvAn) \u2013 SrIranganatha by name, also called SrI parASara bhatta, who wrote this glorious commentary at the behest of SrI rangarAja.<\/p>\n The fourth centum is completed.<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 39 391) parardhdhi: (\u092a\u0930\u0930\u094d\u0926\u094d\u0927\u093f\u0903) Thence the divine deed of bhagavAn in his greatest incarnation as SrI rAma, which is capable of reviving a dying soul, is hailed. Although possessing all wealth, since his divine auspicious qualities are highly opulent, he is … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30573","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30573"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30573\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/01\/srirama.jpg\")
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\u092a\u0930\u093e\u0935\u0938\u094d\u0925\u0924\u092f\u093e \u091a\u0948\u0935 \u092a\u0930\u0930\u094d\u0926\u094d\u0927\u093f\u0930\u093f\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 ||<\/p>\n\n
\u092e\u0928\u0941\u0937\u094d\u092f\u0924\u094d\u0935\u0946s\u092a\u093f \u092f\u0903 \u092a\u094d\u0930\u0940\u0924\u0903 \u0938 \u0924\u0941\u0937\u094d\u091f \u0907\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 ||<\/p>\n
\u0924\u093e\u092e\u094d\u0930\u0902 \u091a \u0932\u094a\u091a\u0928\u0902 \u092f\u0938\u094d\u092f \u0938 \u0936\u0941\u092d\u0946\u0915\u094d\u0937\u0923 \u0908\u0930\u093f\u0924\u0903 ||<\/p>\n
\u0930\u093e\u092e\u094a \u0935\u093f\u0930\u093e\u092e\u094a \u0935\u093f\u0930\u0924\u094a \u092e\u093e\u0930\u094d\u0917\u094a \u0928\u0946\u092f\u094a \u0928\u092f\u094as\u0928\u092f\u0903 \u0964
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\u0935\u093f\u0930\u093e\u0917\u0940 \u0935\u093f\u0930\u0924\u0903 \u0938 \u0938\u094d\u092f\u093e\u0924\u094d \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u0935\u0903 \u092a\u0930\u092e\u093e\u0926\u094d\u092d\u0941\u0924\u0903 ||<\/p>\n
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