SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 38<\/a><\/p>\n 381) kAraNam<\/u> (\u0915\u093e\u0930\u0923\u092e\u094d)<\/p>\n Furthermore, bhagavAn is only the cause for all organs to act as per their natures \u2013 such as the eyes seeing, the ears hearing, etc. he only enables them to act accordingly. Hence, he is called \u2018kAraNam\u2019.<\/p>\n Etymology: The one who enables the sense and action organs of all individual souls born in this creation to act is called \u2018kAraNam\u2019.<\/p>\n \u091c\u0940\u0935\u093e\u0928\u093e\u0902 \u091a\u0915\u094d\u0937\u0941\u0930\u093e\u0926\u0940\u0928\u094d \u092f\u094a \u0939\u0946\u0924\u0942\u0928\u094d \u0915\u093e\u0930\u092f\u0924\u0940\u0924\u093f \u0938\u0903 |<\/p>\n \u092a\u094d\u0930\u094a\u091a\u094d\u092f\u0924\u0946 \u0915\u093e\u0930\u0923\u092e\u094d |<\/p>\n 382) karthA<\/u> (\u0915\u0930\u094d\u0924\u093e) (also repeated in 317)<\/p>\n The one who is originally not bound by any of such actions is called \u2018karthA\u2019.<\/p>\n Although the individual souls are purely causal for their own actions, fruits and enjoyments, bhagavAn considers all of them as his own out of his love towards the souls.<\/p>\n The SrImath rAmAyaNa hails this great quality of bhagavAn thus: \u201cIn sorrows of all humans, rAma would be sad for them even before the victims themselves. In happiness of all humans, he would be happier than them just like a loving father\u201d<\/p>\n \u201cbhagavAn never enjoys solitude, and hence he decided to multiply\u201d, etc.<\/p>\n Etymology: The one who is actually aloof from the results of such actions (but volunteers to own them) is called \u2018karthA\u2019.<\/p>\n \u0915\u0930\u094d\u0924\u093e \u0938\u094d\u0935\u0924\u0928\u094d\u0924\u094d\u0930\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n 383) vikarthA<\/u> (\u0935\u093f\u0915\u0930\u094d\u0924\u093e)<\/p>\n Since bhagavAn voluntarily takes on the ownership of enjoyments of fruits thus, and hence experiences joy and sorrows \u2013 thereby showing transformations, he is called \u2018vikarthA\u2019.<\/p>\n It is absolutely clear that bhagavAn originally isn\u2019t affected by any of these results of various actions, since all such actions and results are driven by the karma of individual souls. However, it is out of sheer compassion and his boundless love towards such fallen souls that he owns such enjoyments of fruits. This is purely his greatness, and not a shortcoming that affects his absolute supremacy. After all, if he were not to be so compassionate towards us, how would such divine auspicious qualities befit him? Is it even wrong to empathize with other grieving souls?<\/p>\n Etymology: The one who is subject to transformations of mind due to the experience of joy and sorrows (of his devotees), he is called \u2018vikarthA\u2019.<\/p>\n \u0935\u093f\u0915\u0941\u0930\u094d\u0935\u093e\u0923\u094a \u0935\u093f\u0915\u0930\u094d\u0924\u093e \u092f\u094a \u0939\u0930\u094d\u0937\u0936\u094a\u0915\u093e\u0926\u093f\u092d\u093f\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 384) gahana:<\/u> (\u0917\u0939\u0928\u0903) (also repeated in 548)<\/p>\n Thus, bhagavAn identifies himself with every individual soul \u2013 mixing well with each of their knowledge levels, enjoyments, nature of actions, etc, as if he was never separate from them anytime. Since the depth of such great qualities of bhagavAn cannot be fathomed, he is called \u2018gahana:\u2019 \u2013 the unfathomable.<\/p>\n The scriptures hail thus: \u201cAlthough he resides amidst the dhEvas, they do not know his true nature\u201d<\/p>\n The antharyAmi brAhmaNam hails this feat of bhagavAn thus: \u201cHe who resides within this earth, but the earth doesn\u2019t know\u2026.. he who indwells every soul, but the souls do not know\u2026.\u201d etc.<\/p>\n The Subala upanishath says thus: \u201cnArAyana is verily the eyes, as well as the object of vision\u201d.<\/p>\n bhagavAn declares thus in bhagavath-gIthA: \u201carjuna, there are five entities playing their roles in every deed \u2013 the physical body, the individual soul, the mind, the life breath, and the supreme soul\u201d, etc.<\/p>\n Etymology: The one who is unfathomable due to his great quality of completely identifying himself with the fallen souls is called \u2018gahana:\u2019.<\/p>\n \u092c\u0941\u0926\u094d\u0927\u094d\u092f\u093e\u092f\u0924\u0928-\u092d\u094a\u0917\u094a\u092a\u0915\u0930\u0923\u093e\u0926\u093f\u0937\u0941 \u0926\u0946\u0939\u093f\u0928\u093e\u092e\u094d | \u0917\u0939\u0928\u094a \u0939\u092f\u094d\u0924\u093f\u092d\u0942\u092e\u093f\u0924\u094d\u0935\u093e\u0924\u094d |<\/p>\n 385) guha:<\/u> (\u0917\u0941\u0939\u0903)<\/p>\n Since bhagavAn protects each and every devotee thus, he is called \u2018guha:\u2019.<\/p>\n Etymology: bhagavAn is called ‘guha:’ since he protects his devotees.<\/p>\n \u0930\u0915\u094d\u0937\u0924\u0940\u0924\u093f \u0917\u0941\u0939\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n ============================== 386) vyavasAya:<\/u> (\u0935\u094d\u092f\u0935\u0938\u093e\u092f\u0903)<\/p>\n Thereafter, the manifestation of bhagavAn vAsudhEva in the dhruva maNdalam is hailed. bhagavAn binds the planetary groups and constellations in an amazing formation in the dhruva maNdala. Hence, he is called \u2018vyavasAya:\u2019.<\/p>\n The abode of all such planets and constellations \u2013 the dhruva mandala \u2013 is verily bhagavAn\u2019s divine form of the supreme sky. Thus he holds all such entities as his body.<\/p>\n That is only the reason why the manthra varNas hail bhagavAn as \u2018the one whose form is verily the sky\u2019.<\/p>\n The meditative SlOka on bhagavAn hails him as \u201cthe lord who bears the constellation cycles\u201d.<\/p>\n Etymology: Since bhagavAn firmly binds the constellations and planets in the dhruva maNdala (his own body), he is called \u2018vyavasAya:\u2019. he is the very support for all such entities.<\/p>\n \u091c\u094d\u092f\u094a\u0924\u093f\u0936\u094d\u091a\u0915\u094d\u0930\u0902 \u0927\u094d\u0930\u0941\u0935\u0946 \u0928\u093f\u0924\u094d\u092f\u0902 \u0938\u0940\u092f\u0924\u0946 \u092c\u0926\u094d\u0927\u094d\u092f\u0924\u0946 \u092f\u0924\u0903 | 387) vyavasthAna:<\/u> (\u0935\u094d\u092f\u0935\u0938\u094d\u0925\u093e\u0928\u0903)<\/p>\n The basis for determining the different positions of such constellations and planets is time. This time is divided by bhagavAn into different units such as kalA, kAshtA, muhUrtha, etc. All these units of time reside in bhagavAn only. He is verily the indweller of such time.<\/p>\n Thus, he is called \u2018vyavasthAna:\u2019.<\/p>\n Etymology: Since the various units of time such as kalA, muhUrtha, etc are firmly established in him, he is called \u2018vyavasthAna:\u2019.<\/p>\n \u0915\u0932\u093e\u092e\u0941\u0939\u0942\u0930\u094d\u0924\u093e\u0926\u093f\u092e\u092f\u094a \u0927\u094d\u0930\u0941\u0935\u0946 \u0915\u093e\u0932\u094as\u0935\u0924\u093f\u0937\u094d\u091f\u0924\u0946 | 388) samsthAna:<\/u> (\u0938\u0902\u0938\u094d\u0925\u093e\u0928\u0903)<\/p>\n At the end of creation, since all these entities \u2013 constellations, planets, time, etc get merged in him, he is called \u2018samsthAna:\u2019.<\/p>\n Etymology: Since all the entities merge into the dhruva maNdala (bhagavAn\u2019s divine body) at the end of creation, he is called \u2018samsthAna:\u2019.<\/p>\n \u0927\u094d\u0930\u0941\u0935\u0946 \u0938\u092e\u093e\u092a\u094d\u092f\u0924\u0946 \u0938\u0930\u094d\u0935\u092e\u093f\u0924\u093f \u0938\u0902\u0938\u094d\u0925\u093e\u0928 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 389) sthAnadha:<\/u> (\u0938\u094d\u0925\u093e\u0928\u0926\u0903)<\/p>\n Since bhagavAn only grants the highest abode of SrI vaikuNtam to dhruva mahArAja, he is called \u2018sthAnadha:\u2019.<\/p>\n Etymology: Since bhagavAn alone is the grantor of the supreme abode SrI vaikuNtam, he is called \u2018sthAnadha:\u2019.<\/p>\n \u0938 \u090e\u0935 \u092a\u0930\u092e\u093e\u0915\u093e\u0936\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u094c \u0939\u0946\u0924\u0941\u0924\u094d\u0935\u0924\u0903 \u0938\u0926\u093e | 390) dhruva:<\/u> (\u0927\u094d\u0930\u0941\u0935\u0903) (also repeated in 55)<\/p>\n bhagavAn bestowed upon the little boy dhruva a magnificent position in the dhruva maNdala. It is due to this great deed that bhagavAn himself is called \u2018dhruva:\u2019 \u2013 the one who permanently establishes his devotees in great positions. This clearly indicates that he alone pervades all entities and all places at all times.<\/p>\n Etymology: bhagavAn is called \u2018dhruva:\u2019 since he bestowed upon an ordinary soul \u2013 dhruva mahArAja \u2013 verily the highest position in the dhruva maNdala and established him firmly for a long time.<\/p>\n \u0905\u0930\u094d\u0935\u093e\u091a\u0940\u0928\u0902 \u0927\u094d\u0930\u0941\u0935\u092e\u092a\u093f \u0924\u0941\u0919\u094d\u0917\u0938\u094d\u0925\u093e\u0928\u092a\u094d\u0930\u0926\u093e\u0928\u0924\u0903 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 38 381) kAraNam (\u0915\u093e\u0930\u0923\u092e\u094d) Furthermore, bhagavAn is only the cause for all organs to act as per their natures \u2013 such as the eyes seeing, the ears hearing, etc. he only enables them to act accordingly. Hence, he is called \u2018kAraNam\u2019. … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30567","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30567"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30567\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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==============================<\/p>\n
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\u092a\u094d\u0930\u094a\u091a\u094d\u092f\u0924\u0946 \u0938\u094d\u0925\u093e\u0928\u0926 \u0907\u0924\u093f \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0928\u093e\u092f\u0915\u0903 ||<\/p>\n
\u0927\u094d\u0930\u0941\u0935\u0940 \u091a\u0915\u093e\u0930 \u092f\u0938\u094d\u092e\u093e\u0926\u094d\u0927\u093f \u0927\u094d\u0930\u0941\u0935\u0938\u094d\u0924\u0938\u094d\u092e\u093e\u0924\u094d \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
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