<< Previous<\/a><\/p>\n annam thuyilum aNi nIr vayal Ali\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 115 Word by word meaning<\/strong><\/p>\n mAmalar mEl annam thuyilum<\/em> \u2013 swans sleeping on distinguished lotus flowers mA malar mEl annam thuyilum<\/strong> \u2013 the rAjahamsam<\/em> (regal swan) and its female bird, desiring to engagein love-quarrel, choose a lotus flower and descend on it. The flower is also huge, capable of giving place for the love-quarrel. However, once they alight on the lotus, due to the softness of the bed (provided by the flower), they forget the quarrel and go to sleep. Since the flower provides comforts, which are given to regal members, such as softness, coolness, fragrance etc the swans sleep on the bed just like kings.<\/p>\n aNi nIr vayal Ali<\/strong> \u2013 at thiruvAli which has abundance of water bodies.<\/p>\n ennudaiya innamudhai<\/strong> \u2013 being the place of her (parakAla nAyaki\u2019s) birth and the place that she entered after marriage, it became hers totally (when a land is cultivated on lease, the owner of the land gets a portion of the produce and the lessee gets the remaining portion; in this case, the entire benefit goes to one person, parakAla nAyaki).<\/p>\n evvuL perumalaiyai<\/strong> \u2013 one who is reclining in the divine abode of thiruevvuL like a mountain where no one can enjoy him, being satisfied fully.<\/p>\n kanni madhiL sUzh kaNamangai kaRpagaththai<\/strong> \u2013 one who gave himself to me, at thirukkaNNamangai, which is surrounded by compound wall which appears to be new always. The commentator says \u201cenakkE thannaiththandha kaRpagaththai<\/em>\u201d thiruvAimozhi 2-7-11<\/a> (he is the kalpaka vruksha who gave himself to me). Has this AzhwAr not said in periya thirumozhi 7-10-10 \u201ckaNgaL AraLavum ninRu kaNNamangaiyuL kaNdukoNdEn<\/em>\u201d (I saw emperumAn at thirukkaNNamangai for such a length of time that my eyes became fully satiated)!<\/p>\n madhiL sUzh<\/strong> \u2013 since he is a mangaLASAsanaparar<\/em> (one who is engaged in praising emperumAn) he is feeling satisfied that even when he is engaging in madal, emperumAn is well protected.<\/p>\n How does emperumAn stand there? In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous annam thuyilum aNi nIr vayal Ali\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 115 ennudaiya innamudhai evvuL perumalaiyaik kanni madhiL sUzh kaNamangaik kaRpagaththai\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0116 minnai irusudarai veLLaRaiyuL kallaRai mEl Word … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30542","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30542"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30542\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/thirukkannamangai_paththarAvip_perumAL_IMG-20141226-WA0034.jpg\")
<\/a><\/p>\n
\n<\/strong>ennudaiya innamudhai evvuL perumalaiyaik
\n<\/em>kanni madhiL sUzh kaNamangaik kaRpagaththai<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0116
\n<\/strong>minnai irusudarai veLLaRaiyuL kallaRai mEl<\/em><\/p>\n
\naNi nIr vayal Ali<\/em> \u2013 thiruvAli, the divine abode, which has (agricultural) fields, full of water
\nennudaiya innamudhai<\/em> \u2013 the supreme enjoyer, who is giving me dharSan (for me to worship)
\nevvuL perumalaiyai<\/em> \u2013 one who is reclining at thiruvevvuL (present day thiruvaLLUr) as if a huge mountain were reclining
\nkanni madhiL sUzh kaNamangai kaRpagaththai<\/em> \u2013 one who is dwelling mercifully like a kalpaka vruksham <\/em>(wish-fulfilling divine tree) at thirukkaNNamangai which is surrounded by newly built compound wall
\nminnai<\/em> \u2013 one who has periya pirAtti (SrI mahAlakshmi) who is resplendent like lightning
\niru sudarai<\/em> \u2013 divine disc and divine conch which appear like sUrya<\/em> (sun) and chandhra<\/em> (moon)
\nveLLaRaiyuL<\/em> \u2013 at thiruveLLaRai
\nkal aRai mEl<\/em> \u2013 inside the sannidhi (sanctum sanctorum) made of stones<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\nminnai iru sudarai<\/strong> \u2013 he is like lightning and like sun and moon. This refers to emnperumAn standing there with pirAtti and with divine disc and divine conch.<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"