<< Part 36<\/a><\/p>\n 361) havirhari:<\/u> (\u0939\u0935\u093f\u0930\u094d\u0939\u0930\u093f\u0903)<\/p>\n Just as declared in the vEdhas as \u201cOnly till such time I am not released from the bondages of samsAra, I cycle in this samsAra. The day I earn bhagavAn\u2019s grace and get released from this cycle, I attain verily that supreme brahman and prosper\u201d, bhagavAn knows and waits for the right time to grace each one of his dear devotees, and finally unites with such devotees in SrIvaikuNtam and also gives himself to them for mutual enjoyment. Thus, he is called \u2018havi:\u2019. The root \u2018hu\u2019 (\u0939\u0941) means to exchange \u2013 give and take. It gets the \u2018isi:\u2019 (\u0907\u0938\u093f\u0903) adjunct per grammatical rules, resulting in the word \u2018havi:\u2019.<\/p>\n Furthermore, bhagavAn only dispels all obstacles in the way of attaining him, and hence he is called \u2018hari:\u2019 \u2013 the one who steals (removes) the obstacles.<\/p>\n Since bhagavAn thus gives himself to his devotees, unites with such dear devotees, and also dispels obstacles in the way of such union, he is called \u2018havirhari:\u2019.<\/p>\n This is as said in the scriptures thus:<\/p>\n \u201chari steals (clears off) all sins of his dear devotees, even if they were known to be the most evil minded souls before, although they did not yearn for such divine grace. This is like fire displaying its nature of burning although touched without knowledge\u201d.<\/p>\n \u2018havirhari:\u2019 is thus a single name, and not two names.<\/p>\n bhagavAn himself declares thus: \u201cI accept a part of the fire oblations, and hence called \u2018hari:\u2019. Also, I am called \u2018hari:\u2019 due to my greenish hue\u201d.<\/p>\n Since bhagavAn thus accepts the oblations (havis) in the sacred fire, he is called \u2018havirhari:\u2019.<\/p>\n Etymology: bhagavAn is called \u2018havi:\u2019 since he knows when the time is ripe and gives away himself to his dear devotees and also unites with them. He is called \u2018hari:\u2019 since he only removes the obstacles in the way of such divine union. Thus, he is called \u2018havirhari:\u2019.<\/p>\n Alternately, since bhagavAn accepts the oblations given in the sacred fire (directly as well as in the form as indweller of lower demigods to whom such oblations may be directed), he is called \u2018havirhari:\u2019.<\/p>\n \u092d\u0915\u094d\u0924\u0946\u092d\u094d\u092f\u0903 \u0938\u094d\u0935\u093e\u0924\u094d\u092e\u0926\u093e\u0928\u093e\u092f \u092f\u094a \u091c\u094d\u091e\u093e\u0924\u094d\u0935\u093e\u0935\u0938\u0930\u0902 \u092e\u0941\u0926\u093e | \u0939\u0930\u093f\u0936\u094d\u091a \u0924\u0926\u094d\u0935\u093f\u0918\u094d\u0928\u0939\u0930\u094a \u092f\u0926\u094d\u0935\u093e \u0915\u094d\u0930\u0924\u0941\u0937\u0941 \u0926\u0940\u092f\u0924\u0946 | 362) sarvalakshaNa-lakshaNya:<\/u> (\u0938\u0930\u094d\u0935\u0932\u0915\u094d\u0937\u0923\u0932\u0915\u094d\u0937\u0923\u094d\u092f\u0903)<\/p>\n Thence, bhagavAn vAsudhEva\u2019s form as the consort of SrI mahAlakshmi is hailed. bhagavAn possesses an auspicious divine body showing insignia of great prosperity due to his constant embracing of his consort SrI mahAlakshmi. Hence he is called \u2018sarva-lakshaNa-lakshaNya:\u2019 \u2013 the one who possesses all auspicious insignia.<\/p>\n Such divine auspicious insignia are shown in the scriptures thus:<\/p>\n Etymology: sarva-lakshaNa-lakshaNya: is the one who sports the insignia of his divine union with SrI mahAlakshmi.<\/p>\n \u0938\u0930\u094d\u0935\u0932\u0915\u094d\u0937\u0923\u0932\u0915\u094d\u0937\u0923\u094d\u092f\u094a \u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0932\u0915\u094d\u0937\u0923-\u091a\u093f\u0939\u094d\u0928\u093f\u0924\u0903 |<\/p>\n 363) lakshmIvAn<\/u> (\u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0935\u093e\u0928\u094d)<\/p>\n Thus he is also called \u2018lakshmIvAn\u2019 \u2013 the one who is eternally united with SrI mahAlakshmi.<\/p>\n bhagavAn himself declares thus:<\/p>\n \u201cWhen I held the hand of SrI mahAlakshmi in marriage (to enact our marriage for all individual souls to enjoy), I playfully disclosed her eternity just like myself (without another cause). I have taken shelter in her ever since, and she has sought my refuge. So we are mutually inseparable for eternity\u201d.<\/p>\n The word \u2018prakruthi\u2019 in this sloka verily refers to SrI mahAlakshmi, who is the mother of all worlds.<\/p>\n Etymology: Since bhagavAn is ever united with SrI mahAlakshmi, he is called \u2018lakshmIvAn\u2019.<\/p>\n \u0932\u0915\u094d\u0937\u094d\u092e\u094d\u092f\u093e \u091a \u0928\u093f\u0924\u094d\u092f\u092f\u0941\u0915\u094d\u0924\u0924\u094d\u0935\u093e\u0924\u094d \u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0935\u093e\u0928\u094d \u0907\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 364) samithinjaya:<\/u> (\u0938\u092e\u093f\u0924\u093f\u091e\u094d\u091c\u092f\u0903)<\/p>\n Ever united with SrI mahAlakshmi who is the mother of all worlds, bhagavAn becomes the father of every entity. Since the duo thus takes on the responsibility of their children (individual souls born in this creation) in bestowing all happiness upon them, and dispelling the confusions from their minds regarding their eternal natural subservience unto them, bhagavAn is called \u2018samithinjaya:\u2019 (read as samitinjaya:).<\/p>\n As the manthra varNas hail, bhagavAn is the one who wins over all sorrows of his devotees (in terms of confusions regarding their subservience, and all other types of obstacles that stop them from attaining him).<\/p>\n Etymology: Having united with SrI mahAlakshmi, since bhagavAn dispels the confusions from the minds of his dear devotees regarding their eternal and natural subservience unto the duo, and thus since he dispels the root of all their sorrows and bestows all auspiciousness, he is called \u2018samithinjaya:\u2019.<\/p>\n \u091a\u0946\u0924\u0928\u093e\u0928\u093e\u0902 \u0938\u094d\u0935\u0926\u093e\u0938\u0924\u094d\u0935\u0935\u093f\u0935\u093e\u0926\u0902 \u091c\u092f\u0924\u0940\u0924\u093f \u0938\u0903 | =============================== 365) vikshara:<\/u> (\u0935\u093f\u0915\u094d\u0937\u0930\u0903)<\/p>\n As described hitherto, since bhagavAn never lets his love towards his dearest devotees diminish, he is called \u2018vikshara:\u2019.<\/p>\n Etymology: Since bhagavAn\u2019s divine love towards his devotees said hitherto never diminishes, he is called \u2018vikshara:\u2019.<\/p>\n \u0909\u0915\u094d\u0924\u0938\u094d\u0928\u0946\u0939\u0938\u094d\u092f \u0905\u0915\u094d\u0937\u0930\u0923\u093e\u0924\u094d \u0935\u093f\u0915\u094d\u0937\u0930\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 366) rOhitha:<\/u> (\u0930\u094a\u0939\u093f\u0924\u0903)<\/p>\n bhagavAn possesses a reddish hue as in the calyx of a beautiful lotus flower, due to his eternal union with SrI mahAlakshmi. Hence, he is called \u2018rOhitha:\u2019 \u2013 the one with a beautiful reddish hue.<\/p>\n Etymology: Since bhagavAn possesses a reddish hue as in the calyx of a lotus flower, he is called \u2018rOhitha:\u2019.<\/p>\n \u092a\u0926\u094d\u092e\u0938\u094d\u092f \u0917\u0930\u094d\u092d\u093e\u092d\u0924\u092f\u093e \u0930\u094a\u0939\u093f\u0924\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 367) mArga:<\/u> (\u092e\u093e\u0930\u094d\u0917\u0903) (also repeated in 398)<\/p>\n Since he is sought by all of his dear devotees, he is called \u2018mArga:\u2019 \u2013 the one who is sought after.<\/p>\n As said in the manthra varNas, bhagavAn is the one who is most liked by the devotees.<\/p>\n Etymology: The one who is constantly sought after by his devotees for fulfilling all their desires is called \u2018mArga:\u2019.<\/p>\n \u0909\u092a\u093e\u0938\u0915\u0948\u0930\u094d\u092e\u093e\u0930\u094d\u0917\u094d\u092f\u092e\u093e\u0923\u094a \u092e\u093e\u0930\u094d\u0917\u094a \u0935\u093e\u091e\u094d\u091b\u093f\u0924\u0938\u093f\u0926\u094d\u0927\u092f\u0946 |<\/p>\n 368) hEthu:<\/u> (\u0939\u0946\u0924\u0941\u0903)<\/p>\n bhagavAn is also called \u2018hEthu:\u2019 since he remains as the cause for the fulfillment of such desires of all of his dear devotees.<\/p>\n The root \u2018hi\u2019 (\u0939\u093f) refers to movement, which gets the \u2018thu:\u2019 (\u0924\u0941\u0903) adjunct, resulting in the divine name.<\/p>\n Etymology: Since bhagavAn bestows the desired fruits upon all devotees and thus remains the cause for all their attainments, he is called \u2018hEthu:\u2019.<\/p>\n \u0935\u093e\u091e\u094d\u091b\u093f\u0924\u093e\u0930\u094d\u0925\u0928\u093f\u0926\u093e\u0928\u0924\u094d\u0935\u093e\u0924\u094d \u0939\u0946\u0924\u0941\u0930\u093f\u0924\u094d\u092f\u092d\u093f\u0926\u0940\u092f\u0924\u0946 |<\/p>\n 369) dhAmOdhara:<\/u> (\u0926\u093e\u092e\u094a\u0926\u0930\u0903)<\/p>\n Since all the worlds (dhAmAni) reside in the belly of bhagavAn, he is called \u2018dhAmOdhara:\u2019. This divine name represents his disposition as primordial creator with SrI mahAlakshmi. The scriptures say thus: \u201cThe worlds by name \u2018dhAma\u2019 shine forth in his belly, due to which he gets the name \u2018dhAmOdhara:\u2019\u201d.<\/p>\n Alternately, he is called dhAmOdhara: since he bestows happiness upon all the dhEvas. The word \u2018dhAma\u2019 in this context refers to bliss.<\/p>\n Also, he is called \u2018dhAmOdhara:\u2019 since he was tied with a rope in his belly by his mother yaSOdha to a grinding stone. The word \u2018dhAma\u2019 in this context means a rope.<\/p>\n Thus, although highly clever as loved by even SrI mahAlakshmi herself, bhagavAn voluntarily gets bound by his dear devotees (like yaSOdha, and other gOpikas) in their faultless devotion. He stands tied to a grinding stone with tears rolling down his cheeks, and thus displays his incomparable simplicity, although being the only supreme entity. This divine name shows this extraordinary simplicity and affection of bhagavAn.<\/p>\n Etymology: The one who houses all worlds (dhAma) in his belly is called \u2018dhAmOdhara:\u2019. Alternately, he is also popularly called dhAmOdhara: since he was easily tied by yaSOdha with a rope in his belly. Also, he is called \u2018dhAmOdhara:\u2019 since he bestows all happiness upon the dhEvas with his infinite bliss.<\/p>\n \u0926\u093e\u092e\u093e\u0928\u093f \u0932\u094a\u0915\u0928\u093e\u092e\u093e\u0928\u093f \u0939\u094d\u092f\u0941\u0926\u0930\u0946 \u092f\u0938\u094d\u092f \u0938\u0928\u094d\u0924\u093f \u0938\u0903 |<\/p>\n \u0926\u093e\u092e\u094a\u0926\u0930\u094a \u092e\u0924\u094a \u092f\u0926\u094d\u0935\u093e \u092f\u0936\u094a\u0926\u093e \u0926\u093e\u092e\u092c\u0928\u094d\u0927\u0928\u093e\u0924\u094d | 370) saha:<\/u> (\u0938\u0939\u0903)<\/p>\n Although being the consort of verily SrI mahAlakshmi herself (indicating his absolute supremacy), since he happily puts up with all the tying, scolding, threatening etc by yaSOdhA, he is called \u2018saha:\u2019 \u2013 the one who endures.<\/p>\n Etymology: Since bhagavAn endures the acts of tying, scolding etc by yaSOdha, he is called \u2018saha:\u2019.<\/p>\n \u092f\u0936\u094a\u0926\u093e\u0915\u0943\u0924-\u092c\u0928\u094d\u0927\u093e\u0926\u093f \u0938\u0939\u0928\u093e\u0924\u094d \u0938\u0939 \u0908\u0930\u093f\u0924\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 36 361) havirhari: (\u0939\u0935\u093f\u0930\u094d\u0939\u0930\u093f\u0903) Just as declared in the vEdhas as \u201cOnly till such time I am not released from the bondages of samsAra, I cycle in this samsAra. The day I earn bhagavAn\u2019s grace and get released from this cycle, … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30483","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30483"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30483\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\")
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\u0926\u0940\u092f\u0924\u0946 \u091a\u093e\u0926\u0940\u092f\u0924\u0946 \u091a \u0924\u0948\u0930\u094d\u092f\u094as\u0938\u094c \u0924\u0941 \u0939\u0935\u093f\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
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