<< Part 34<\/a><\/p>\n 341) SUra:<\/u> (\u0936\u0942\u0930\u0903) (also repeated in 650)<\/p>\n bhagavAn\u2019s desire to win over all entities is shown in this divine name \u2018SUra:\u2019. It means \u2018the one who is capable of winning\u2019.<\/p>\n The root \u2018Su\u2019 (\u0936\u0941) represents going and winning over his opponents. It gets the \u2018kran\u2019 (\u0915\u094d\u0930\u0928\u094d) adjunct by grammatical rules along with the dIrgha, resulting in this divine name.<\/p>\n Etymology: Since bhagavAn is ever desirous and capable of triumphing over all the opponents (explained in the previous divine names), he is called \u2018SUra:\u2019.<\/p>\n \u0935\u093f\u091c\u093f\u0917\u0940\u0937\u0941\u0924\u092f\u093e \u091c\u0948\u0924\u094d\u0930\u0903 \u0938\u092e\u0930\u094d\u0925\u0903 \u0936\u0942\u0930 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 342) Sauri:<\/u> (\u0936\u094c\u0930\u093f\u0903) (also repeated in 649)<\/p>\n bhagavAn\u2019s special quality of him voluntarily going to his devotees and protecting them (as against his devotees seeking his refuge for their protection) is shown in this divine name \u2018Sauri:\u2019. bhagavAn gets this divine name since he is the son of vAsudhEva.<\/p>\n Etymology: The one who is born as the son of vAsudhEva (who is also called \u2018SUra:\u2019) is called \u2018Sauri:\u2019.<\/p>\n \u0936\u0942\u0930\u0938\u094d\u092f \u0935\u0938\u0941\u0926\u0946\u0935\u0938\u094d\u092f \u092f\u094as\u092a\u0924\u094d\u092f\u0902 \u0936\u094c\u0930\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 343) janESvara:<\/u> (\u091c\u0928\u0946\u0936\u094d\u0935\u0930\u0903)<\/p>\n bhagavAn is a vast ocean of radiant wealth capable of uplifting all the fallen souls from the swirls of samsAra. Hence he is called \u2018janESvara:\u2019 \u2013 the lord of all the souls born in this samsAra.<\/p>\n Etymology: Since bhagavAn exercises his lordship over all the fallen souls born in this samsAra by uplifting and enlightening them, he is called \u2018janESvara:\u2019.<\/p>\n \u092a\u094d\u0932\u0935\u0928\u094a\u091c\u094d\u0935\u0932\u0928\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u092e\u0939\u094c\u0918\u0903 \u0938\u094d\u092f\u093e\u0924\u094d \u091c\u0928\u0946\u0936\u094d\u0935\u0930\u0903 |<\/p>\n 344) anukUla:<\/u> (\u0905\u0928\u0941\u0915\u0942\u0932\u0903)<\/p>\n Due to his natural greatness, bhagavAn voluntarily remains subjugated to limits by repressing his wonders, pride, respect, etc regarding his supremacy. Hence he is called \u2018anukUla:\u2019 \u2013 the one who abides by the limits.<\/p>\n The word \u2018kUla:\u2019 (\u0915\u0942\u0932\u0903) means shore. The one who abides by the limiting shores (just as a vast ocean does not generally cross the shores although potent) is called \u2018anukUla:\u2019.<\/p>\n This divine quality of bhagavAn is hailed in the SrImath rAmAyanam thus:<\/p>\n \u201cAlthough rAma is called \u2018vIryavAn\u2019 \u2013 the valorous one, he is not carried away by his own valor\u201d<\/p>\n Alternately, bhagavAn is the one who abides by his devotees\u2019 whims.<\/p>\n This is as said in the scriptures thus:<\/p>\n \u201cThe only refuge of all devotees \u2013 capable of holding their hands in times of distress \u2013 is janArdhana, who is bought over by them in exchange for utter devotion\u201d<\/p>\n When yaSOdha ties krishna to a grinding stone, she scolds him thus:<\/p>\n \u201cOh krishna, you are a very mischievous boy! Free yourself from this knot if you can, and go where you want\u201d, etc.<\/p>\n Etymology: Although great and potent by nature, since bhagavAn gives up all his pride, bewilderment, etc., and always abides by his devotees whims, he is called \u2018anukUla:\u2019.<\/p>\n \u0938\u094d\u0935\u092d\u093e\u0935\u0924\u094a \u092e\u0939\u0924\u094d\u0935\u0946s\u092a\u093f \u092e\u0926\u0935\u093f\u0938\u094d\u092e\u092f\u0935\u0930\u094d\u091c\u0928\u093e\u0924\u094d | 345) SathAvartha:<\/u> (\u0936\u0924\u093e\u0935\u0930\u094d\u0924\u0903)<\/p>\n bhagavAn is also called \u2018SathAvartha:\u2019. He possesses hundreds of swirls. The \u2018swirls\u2019 (\u0906\u0935\u0930\u094d\u0924\u093e\u0903) in this divine name represent his expansive wealth.<\/p>\n Although beyond limits, bhagavAn voluntarily abides himself by a certain limit (His devotees\u2019 whims). This is like a wide river flowing through a narrow gorge, thus causing a lot of swirls in the flowing water. Thus, a parallel can be drawn between the swirls in the flowing water (caused by a narrow gorge) and the swirls in bhagavAn (caused by his devotees\u2019 limits).<\/p>\n Etymology: bhagavAn possesses hundreds of swirls due to the flow of his unbounded wealth being constrained by the limits of his devotees (as per their capacities), and hence called \u2018SathAvartha:\u2019. He is the ocean of wealth, and the provider of both material benefits as well as liberation.<\/p>\n \u0910\u0936\u094d\u0935\u0930\u094d\u092f\u091c\u0943\u092e\u094d\u092d\u093f\u0924\u093e\u092d\u093f\u0916\u094d\u092f\u093e \u0906\u0935\u0930\u094d\u0924\u093e \u092f\u0938\u094d\u092f \u0928\u093f\u0924\u094d\u092f\u0936\u0903 | 346) padhmI<\/u> (\u092a\u0926\u094d\u092e\u0940)<\/p>\n Having thus explained the divine qualities of vAsudhEva, thence his divine forms are being hailed.<\/p>\n Since bhagavAn \u2013 as vAsudhEva \u2013 always sports a lotus in his hand (called \u2018leelApadhma\u2019 \u0932\u0940\u0932\u093e\u092a\u0926\u094d\u092e), he is called \u2018padhmI\u2019.<\/p>\n Etymology: The divine qualities of bhagavAn in his manifestation as vAsudhEva were hailed till now, and thence his divine forms are hailed. Since bhagavAn sports a lotus in his hand at all times, he is called \u2018padhmI\u2019.<\/p>\n \u0917\u0941\u0923\u0924\u094a \u0935\u093e\u0938\u0941\u0926\u0946\u0935\u0924\u094d\u0935\u092e\u0941\u0915\u094d\u0924\u0902 \u0930\u0942\u092a\u093e\u0926\u093f\u0930\u0941\u091a\u094d\u092f\u0924\u0946 | 347) padhmanibhEkshaNa:<\/u> (\u092a\u0926\u094d\u092e\u0928\u093f\u092d\u0946\u0915\u094d\u0937\u0923\u0903)<\/p>\n bhagavAn\u2019s eyes are like faultless lotuses in appearance. They are extremely attractive, and capable of quenching one\u2019s weariness at the same time. Thus, he is called \u2018padhmanibhEkshaNa:\u2019.<\/p>\n Etymology: The one who possesses attractive eyes resembling the freshly blossomed lotus in clear waters \u2013 which are also capable of quenching the weariness of his devotees \u2013 in order to protect them at all times is called \u2018padhmanibhEkshaNa:\u2019.<\/p>\n \u0938\u094d\u0935\u091a\u094d\u091b\u093e\u092e\u094d\u092c\u0941\u091c\u093e\u0924\u0938\u0926\u0943\u0936\u092e\u094d \u0908\u0915\u094d\u0937\u0923\u0902 \u0936\u094d\u0930\u092e\u0939\u093e\u0930\u093f \u091a | ============================== 348) padhmanAbha:<\/u> (\u092a\u0926\u094d\u092e\u0928\u093e\u092d\u0903) (also repeated in 48 and 198)<\/p>\n bhagavAn\u2019s navel also resembles a beautiful lotus. Hence he is called \u2018padhmanAbha:\u2019.<\/p>\n Etymology: The one whose navel is also like a lotus is called \u2018padhmanAbha:\u2019.<\/p>\n \u0928\u093e\u092d\u093f\u0936\u094d\u091a \u092a\u0926\u094d\u092e\u0935\u0926\u094d\u092f\u0938\u094d\u092f \u092a\u0926\u094d\u092e\u0928\u093e\u092d\u0903 \u0938 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 349) aravindhAksha:<\/u> (\u0905\u0930\u0935\u093f\u0928\u094d\u0926\u093e\u0915\u094d\u0937\u0903)<\/p>\n bhagavAn\u2019s eyes are as beautiful as red lotuses. Hence he is called \u2018aravindhAksha:\u2019.<\/p>\n Etymology: The one who possesses beautiful eyes like the red lotuses is called \u2018aravindhAksha:\u2019.<\/p>\n \u0930\u0915\u094d\u0924\u093e\u0930\u0935\u093f\u0928\u094d\u0926\u0928\u092f\u0928\u0938\u094d\u0924\u0941 \u0905\u0930\u0935\u093f\u0928\u094d\u0926\u093e\u0915\u094d\u0937 \u0908\u0930\u093f\u0924\u0903 |<\/p>\n 350) padhmagarbha:<\/u> (\u092a\u0926\u094d\u092e\u0917\u0930\u094d\u092d\u0903)<\/p>\n bhagavAn situates himself in a beautiful lotus \u2013 as tender and fragrant as himself. Alternately, he situates himself in the lotus of heart of his devotees who sincerely worship him. Thus, he is called \u2018padhmagarbha:\u2019 \u2013 the one who is situated in a lotus.<\/p>\n The root \u2018gru\u2019 \u0917\u0943 (to establish) gets the \u2018bhan\u2019 (\u092d\u0928\u094d) adjunct, resulting in the word \u2018garbha:\u2019.<\/p>\n This is as said in the scriptures thus:<\/p>\n Etymology: The one who resides in the lotus of heart of his devotees (yOgis) is called \u2018padhmagarbha:\u2019.<\/p>\n \u092f\u094a\u0917\u093f\u0939\u0943\u0924\u094d\u092a\u0941\u0923\u094d\u0921\u0930\u0940\u0915\u0938\u094d\u0925\u0903 \u092a\u0926\u094d\u092e\u0917\u0930\u094d\u092d\u0903 \u0938 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 34 341) SUra: (\u0936\u0942\u0930\u0903) (also repeated in 650) bhagavAn\u2019s desire to win over all entities is shown in this divine name \u2018SUra:\u2019. It means \u2018the one who is capable of winning\u2019. The root \u2018Su\u2019 (\u0936\u0941) represents going and winning over his … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30442","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30442"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30442\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna.jpg\")
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\u092d\u0915\u094d\u0924\u0948\u0915\u092a\u094d\u0930\u0935\u0923\u094a \u0928\u093f\u0924\u094d\u092f\u092e\u094d \u0905\u0928\u0941\u0915\u0942\u0932 \u0907\u0924\u093f \u0938\u094d\u092e\u0943\u0924\u0903 ||<\/p>\n
\u0936\u0924\u0902 \u0938\u0928\u094d\u0924\u093f \u0936\u0924\u093e\u0935\u0930\u094d\u0924\u0903 \u0935\u0938\u094d\u0935\u0930\u094d\u0923\u094a \u092d\u0941\u0915\u094d\u0924\u093f\u092e\u0941\u0915\u094d\u0924\u093f\u0926\u0903 ||<\/p>\n
\u0932\u0940\u0932\u093e\u092a\u0926\u094d\u092e\u0927\u0930\u094a \u0928\u093f\u0924\u094d\u092f\u0902 \u092a\u0926\u094d\u092e\u0940\u0924\u093f \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u094d\u092f\u0924\u0946 ||<\/p>\n
\u092f\u0938\u094d\u092f\u093e\u0938\u094d\u0924\u093f \u092d\u0915\u094d\u0924\u0930\u0915\u094d\u0937\u093e\u092f\u093e\u0902 \u0938 \u0938\u094d\u092f\u093e\u0924\u094d \u092a\u0926\u094d\u092e\u0928\u093f\u092d\u0946\u0915\u094d\u0937\u0923\u0903 ||<\/p>\n
\u092a\u0926\u094d\u092e\u0928\u093e\u092d\u094as\u0930\u0935\u093f\u0928\u094d\u0926\u093e\u0915\u094d\u0937\u0903 \u092a\u0926\u094d\u092e\u0917\u0930\u094d\u092d\u0903 \u0936\u0930\u0940\u0930\u092d\u0943\u0924\u094d \u0964
\u092e\u0939\u0930\u094d\u0927\u093f\u0930\u0943\u0926\u094d\u0927\u094a \u0935\u0943\u0926\u094d\u0927\u093e\u0924\u094d\u092e\u093e \u092e\u0939\u093e\u0915\u094d\u0937\u094a \u0917\u0930\u0941\u0921\u0927\u094d\u0935\u091c\u0903 \u0965 \u0969\u096e \u0965
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