{"id":30391,"date":"2019-10-18T06:34:16","date_gmt":"2019-10-18T06:34:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30391"},"modified":"2019-10-18T06:34:16","modified_gmt":"2019-10-18T06:34:16","slug":"srivishnu-sahasranamam-33","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/srivishnu-sahasranamam-33\/","title":{"rendered":"SrIvishNu sahasranAmam \u2013 33 (Names 321 to 330)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/srivishnu-sahasranamam\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/srivishnu-sahasranamam-32\/\">&lt;&lt; Part 32<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/Kurma-Avatar-2-1024x636.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-17513\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/Kurma-Avatar-2-1024x636.jpg\" alt=\"\" width=\"348\" height=\"216\" \/><\/a><\/p>\n<p>321) <u>prathitha:<\/u> (\u092a\u094d\u0930\u0925\u093f\u0924\u0903)<\/p>\n<p>Since bhagavAn is popularly known to hold his greatness at all times, he is called \u2018prathitha:\u2019 \u2013 the popular one.<\/p>\n<p>This is as said in the scriptures thus:<\/p>\n<ul>\n<li>\u201c\u2026His name is widely known\u201d<\/li>\n<li>\u201cHe is the only one who is bound to succeed in everything\u201d, etc.<\/li>\n<\/ul>\n<p>Etymology: The one who is popular in this world due to his being \u2018achyutha\u2019 (as explained in the previous divine name) is called \u2018prathitha:\u2019.<\/p>\n<p>\u0905\u091a\u094d\u092f\u0941\u0924\u0924\u094d\u0935\u0946\u0928 \u0932\u094a\u0915\u0946s\u0938\u094d\u092e\u093f\u0928\u094d \u092a\u094d\u0930\u0916\u094d\u092f\u093e\u0924\u0903 \u092a\u094d\u0930\u0925\u093f\u0924\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n<p>322) <u>prANa:<\/u> (\u092a\u094d\u0930\u093e\u0923\u0903) (also repeated in 67 and 408)<\/p>\n<p>The one who is verily the life force for all souls in this world is called \u2018prANa:\u2019. (In the 67<sup>th<\/sup> divine name, bhagavAn\u2019s nature of being dear to the nithyasUris as much as their very life force was expounded. In this divine name, bhagavAn being the life force for all individual souls in this world during his incarnations is said)<\/p>\n<p>The scriptures hail thus:<\/p>\n<ul>\n<li>\u201cI am verily the life force, and the knower. Know me to be the life of all, and verily the nectar, and worship me\u201d<\/li>\n<li>\u201cbhagavAn is the nectar for all dhEvas, and he is verily the life of all souls\u201d<\/li>\n<li>\u201cbhagavAn is called \u2018prANa:\u2019, since he is the life force in every entity\u201d, etc.<\/li>\n<\/ul>\n<p>Etymology: Since bhagavAn is like the life force in every individual soul, he is called \u2018prANa:\u2019.<\/p>\n<p>\u092a\u0941\u0902\u0938\u093e\u0902 \u091c\u0940\u0935\u093f\u0924\u0930\u0942\u092a\u0924\u094d\u0935\u093e\u0924\u094d \u092a\u094d\u0930\u093e\u0923 \u0907\u0924\u094d\u092f\u092d\u093f\u0926\u0940\u092f\u0924\u0946 |<\/p>\n<p>323) <u>prANadha:<\/u> (\u092a\u094d\u0930\u093e\u0923\u0926\u0903) (also repeated in 66, 409 and 956)<\/p>\n<p>Thereafter the ensuing divine names hail the kUrmAvathAra (incarnation as the great tortoise) of bhagavAn.<\/p>\n<p>Since bhagavAn bestowed the dhEvas with all energy necessary to churn the magnificent milky ocean, he is called \u2018prANadha:\u2019 \u2013 the bestower of power.<\/p>\n<p>In the manthra varNas, bhahavAn is hailed as \u201cthe one with immense power\u201d.<\/p>\n<p>Etymology: The one who bestowed the dhEvas with all necessary energy to churn the mighty milky ocean during his incarnation as the great tortoise is called \u2018prANadha:\u2019.<\/p>\n<p>\u092e\u0930\u0941\u0924\u093e\u0902 \u092c\u0932\u0926\u093e\u0928\u093e\u0926\u094d\u0927\u093f \u0938\u092e\u0941\u0926\u094d\u0930\u092e\u0925\u0928\u0946 \u092d\u0943\u0936\u092e\u094d |<br \/>\u092a\u094d\u0930\u093e\u0923\u0926\u0936\u094d\u091a \u0938\u092e\u0941\u0926\u094d\u0926\u093f\u0937\u094d\u091f\u0903 \u0915\u0942\u0930\u094d\u092e\u0930\u0942\u092a\u0924\u092f\u093e \u0939\u093f \u0938\u0903 ||<\/p>\n<p>324) <u>vAsavAnuja:<\/u> (\u0935\u093e\u0938\u0935\u093e\u0928\u0941\u091c\u0903)<\/p>\n<p>Since bhagavAn was born as the younger brother of indhra \u2013 who desired for the lost wealth and nectar by churning the milky ocean, he is called \u2018vAsavAnuja:\u2019.<\/p>\n<p>The root \u2018jan\u2019 \u091c\u0928\u094d (to be born) is prefixed with the word \u2018anu\u2019 \u0905\u0928\u0941 (following), due to which it gets the \u2018da:\u2019 (\u0921\u0903) suffix, resulting in the word \u2018anuja:\u2019. Since bhagavAn incarnated as the brother of indhra, he is called \u2018vAsavAnuja:\u2019.<\/p>\n<p>Etymology: Since bhagavAn was born as the younger brother of indhra, he is called \u2018vAsavAnuja:\u2019.<\/p>\n<p>\u0935\u093e\u0938\u0935\u0938\u094d\u092f\u093e\u0928\u0941\u091c\u0924\u094d\u0935\u0946\u0928 \u091c\u093e\u0924\u0924\u094d\u0935\u093e\u0924\u094d \u0935\u093e\u0938\u0935\u093e\u0928\u0941\u091c\u0903 |<\/p>\n<p>325) <u>apAmnidhi:<\/u> (\u0905\u092a\u093e\u0902\u0928\u093f\u0927\u093f\u0903)<\/p>\n<p>The one who supported the mighty ocean during its churning is called \u2018apAmnidhi:\u2019.<\/p>\n<p>Etymology: bhagavAn is called \u2018apAmnidhi:\u2019 due to his supporting of the mighty ocean that was being churned.<\/p>\n<p>\u0905\u092a\u093e\u0902\u0928\u093f\u0927\u093f\u0903 \u092e\u0925\u094d\u092f\u092e\u093e\u0928-\u092e\u0939\u093e\u0930\u094d\u0923\u0935-\u0935\u093f\u0927\u093e\u0930\u0923\u093e\u0924\u094d |<\/p>\n<p>326) <u>adhishtAnam<\/u> (\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u092e\u094d)<\/p>\n<p>At the same time as he supported the mighty ocean, he also supported the mandhara mountain that was used as the churning rod by holding it firmly from above. Thus, he is called \u2018adhishtAnam\u2019 \u2013 the supporting base.<\/p>\n<p>Etymology: The one who firmly held the moving mandhara mountain in the churning waters is called \u2018adhishtAnam\u2019. he is indeed the one who supports every entity.<\/p>\n<p>\u092d\u094d\u0930\u093e\u092e\u094d\u092f\u092e\u093e\u0923\u0902 \u092e\u0928\u094d\u0926\u0930\u093e\u0926\u094d\u0930\u093f\u0902 \u0927\u0943\u0924\u0935\u093e\u0928\u094d \u092f\u094a \u092e\u0939\u093e\u091c\u0932\u0946 |<br \/>\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 \u0924\u092e\u0946\u0935\u093e\u0939\u0941\u0903 \u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n<p>327) <u>apramaththa:<\/u> (\u0905\u092a\u094d\u0930\u092e\u0924\u094d\u0924\u0903)<\/p>\n<p>Since bhagavAn is ever cautious in protecting his devotees thus, he is called \u2018apramaththa:\u2019 \u2013 the one who never falters.<\/p>\n<p>Etymology: The one who is extremely mindful in protecting his devotees is called \u2018apramaththa:\u2019.<\/p>\n<p>\u0905\u0924\u094d\u092f\u0928\u094d\u0924\u093e\u0935\u0939\u093f\u0924\u0938\u094d\u0924\u094d\u0930\u093e\u0923\u0946 \u0939\u094d\u092f\u092a\u094d\u0930\u092e\u0924\u094d\u0924\u0903 \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n<p>328) <u>prathishtitha:<\/u> (\u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924\u0903)<\/p>\n<p>Since bhagavAn does not need another support for himself and stands firm in his own greatness, he is called \u2018prathishtitha:\u2019.<\/p>\n<p>The chAndhOgya upanishath raises a question and also provides an answer thus: \u201cWhere does that bhagavAn rest? He rests in his own greatness\u201d<\/p>\n<p>Even the vishNu dharma says thus: \u201c\u2026that supreme lord, who is ever established in his own greatness\u2026\u201d<\/p>\n<p>Etymology: The one who is established in his own greatness (without an expectation of any external support) is called \u2018prathishtitha:\u2019.<\/p>\n<p>\u0938\u094d\u0935\u0946 \u092e\u0939\u093f\u092e\u094d\u0928\u093f \u0938\u094d\u0925\u093f\u0924\u094a \u092f\u0938\u094d\u0924\u0941 \u0938 \u092a\u094d\u0930\u0924\u093f\u0937\u094d\u0920\u093f\u0924 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n<p>============================<br \/>\u0938\u094d\u0915\u0928\u094d\u0926\u0903 \u0938\u094d\u0915\u0928\u094d\u0926\u0927\u0930\u094a \u0927\u0941\u0930\u094d\u092f\u094a \u0935\u0930\u0926\u094a \u0935\u093e\u092f\u0941\u0935\u093e\u0939\u0928\u0903 \u0964<br \/>\u0935\u093e\u0938\u0941\u0926\u0946\u0935\u094a \u092c\u0943\u0939\u0926\u094d\u092d\u093e\u0928\u0941\u0930\u093e\u0926\u093f\u0926\u0946\u0935\u0903 \u092a\u0941\u0930\u0928\u094d\u0926\u0930\u0903 \u0965 \u0969\u096c \u0965<br \/>============================<\/p>\n<p>329) <u>skandha:<\/u> (\u0938\u094d\u0915\u0928\u094d\u0926\u0903)<\/p>\n<p>Since bhagavAn withers the asuras during his incarnation as mahA kUrma, he is called \u2018skandha:\u2019 \u2013 the one who destroys.<\/p>\n<p>Etymology: The one who slays or destroys or withers the asuras is called \u2018skandha:\u2019.<\/p>\n<p>\u0905\u0938\u0941\u0930\u093e\u0926\u0940\u0928\u094d \u0936\u094a\u0937\u092f\u0924\u093f \u0938\u094d\u0915\u0928\u094d\u0926\u0903 \u0938\u094d\u0915\u0928\u094d\u0926\u092f\u0924\u0940\u0924\u093f \u092f\u0903 |<\/p>\n<p>330) <u>skandhadhara:<\/u> (\u0938\u094d\u0915\u0928\u094d\u0926\u0927\u0930\u0903)<\/p>\n<p>Since bhagavAn supports even the commander-in-chief of dhEvas \u2013 subrahmaNya (skandha), he is called \u2018skandhadhara:\u2019. After all, even subrahmaNya is also included in bhagavAn\u2019s wealth of entities (vibhUthi).<\/p>\n<p>As bhagavAn himself declares in the bhagavath gIthA, he is \u2018skandha\u2019 among commanders.<\/p>\n<p>Etymology: The one who supports even the six headed subrahmaNya is called \u2018skandhadhara:\u2019.<\/p>\n<p>\u0938 \u0938\u094d\u0915\u0928\u094d\u0926\u0927\u0930 \u0906\u0916\u094d\u092f\u093e\u0924\u0903 \u0937\u0921\u093e\u0928\u0928\u0935\u093f\u0927\u093e\u0930\u0923\u093e\u0924\u094d |<\/p>\n<p>adiyen srinivasa raja ramanuja dasan<\/p>\n<p>archived in\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013\u00a0<a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013\u00a0<a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013\u00a0<a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013\u00a0<a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Part 32 321) prathitha: (\u092a\u094d\u0930\u0925\u093f\u0924\u0903) Since bhagavAn is popularly known to hold his greatness at all times, he is called \u2018prathitha:\u2019 \u2013 the popular one. This is as said in the scriptures thus: \u201c\u2026His name is widely known\u201d \u201cHe is the only &#8230; <a title=\"SrIvishNu sahasranAmam \u2013 33 (Names 321 to 330)\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/srivishnu-sahasranamam-33\/\" aria-label=\"Read more about SrIvishNu sahasranAmam \u2013 33 (Names 321 to 330)\">Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30391","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30391"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30391\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}